金麟瑞의 에큐메니즘에 關한 硏究 : 1932~1938年을 중심으로

閔庚培 연세대학교 국학연구원 1980 동방학지 Vol.25 No.-

시나리오 기법에 따른 북한 체제전환법제의 전개

민경배 법무부 통일법무과 2012 統一과 法律 Vol.- No.10

Based on the scenario method, this study inquires how North Korea's transitional legal system will develop until 2020. In connection with the building of the legal system in next ten years, two variables are introduced, for the scenario method requires two variables, among many, which are most critical and influential. Concerned with Northeast Asia, cooperation and conflicts between the USA and China is selected as the first variable. Related to North Korea, lasting and loosening of the so-called "military-first" legal system is chosen as the second one. In combination of the two, four scenarios are made up. Scenario I (Shaking of "Our Style Socialist" legal system: combination of cooperation between the USA and China and loosening of "military-first" legal system): Building of economy replaces "military-first" politics in North Korea, as peace agreement and diplomatic relations between North Korea and the USA are concluded and established, and agreement of denuclearization is put into action. A transitional legal system, based on the principles of legalism, is arranged, replacing the "military-first" leagal system in which "teachings" constitute the skeleton of norms. Scenario II (Inclination to China's legal system: combination of conflicts between the USA and China and loosening of "military-first" legal system): The USA chooses reconciliation and cooperation with North Korea for its national interests. It concludes agreement of the denuclearization of the Korean peninsular and peace agreement, which lead to the establishment of diplomatic relations between North Korea and the USA. North Korea decides change in its policy placing building of economy on top of "military-first" politics. At the same time, North Korea pays attention to China's system transition and legal system and starts to build a "legal system for socialist market economy" for its system transition. Scenario III (Overflowing of "the Leader's teachings and words": combination of conflicts between the USA and China and lasting of "military-first" legal system): The USA and China go into conflicting relationship due to their economic situations and national interests. As China drastically curtails their economic support to and cooperation with it, North Korea confronts "the second march of suffering." Building of legal system for system transition is delayed as "military-first" legal system is further strengthened and the Leader's "teachings" and "words" become still more fundamental norms. Scenario IV (Duplicity of surfacing economic legal system: combination of cooperation between the USA and China and lasting of "military-first" legal system): As the cooperative relationship between the USA and China is maintained, both the third stage of the denuclearization of the Korean peninsular and the conclusion of peace agreement between North Korea and the USA are carried out. However, North Korea continues "military-first" politics for secure settlement of the regime of Jung Eun Kim and in consideration of treachery of the USA, accepting, at the same time, the principles of market economy to get out of economic anxieties. Foreign economic legal system, based on the principles of market economy, is built and applied to foreign investment businesses, while existing planned economic legal system is applied to domestic national enterprises. Whatever scenario should be realized, the aim of policy the South Korean government might pursue should be the building of legal system focused on the establishment of system shift, shift of economic system in particular, while accepting North Korea's despotic socialist political system. 이 연구는 시나리오 기법을 통해 2020년까지의 북한 체제전환법제가 어떻게 전개될지를 탐구하는 내용이다. 시나리오 기법의 절차는 여러 변동 요인들 중에서 가장 결정적인 두 가지 변수를 찾아야 하기 때문에 여러 변동요소들 중에서 향후 10년 북한의 체제전환법제 구축과 관련하여 가장 핵심적이고 영향력을 미칠 것으로 예상되는 변동요소를 동북아와 북한내부에서 각각 하나씩 찾았다. 동북아 차원에서는 미중 동북아 협력과 갈등, 북한내부 차원에서는 선군법제의 이완과 지속이라는 두 개의 변수를 조합하여 네 가지 시나리오를 작성했다. 시나리오 I (요동치는 ‘우리식 사회주의’ 법제 : 미중 협력+선군법제 이완) : 북미간의 평화협정과 국교수립 및 비핵화에 대한 합의와 실행에 따라 북한은 선군정치를 대신하여 경제건설에 집중한다. ‘교시’에 규범적 중심을 두었던 선군법제를 대신하여 법치주의원리에 기초한 체제전환법제가 마련된다. 시나리오 II (중국법제 기웃거리기 : 미중 갈등+선군법제 이완) : 국가이익을 위해 미국은 북한과의 화해협력을 선택하면서, 한반도 비핵화와 평화협정 체결을 합의하고 북미수교로 발전하다. 북한은 선군정치에서 경제건설우위로 정책 변경을 결정한다. 이와 함께 북한은 중국식 체제전환과 법제에 주목하면서 체제전환을 위한 ‘사회주의시장경제 법제’ 건설을 시작한다. 시나리오 Ⅲ (넘쳐나는 ‘수령의 교시와 말씀’ : 미중갈등=선군법제 지속) : 자국의 경제상황과 이해관계 때문에 미중 양국은 갈등국면에 들어간다. 중국이 대북 경제 지원과 협력을 대폭 축소하면서 북한은 ‘제2고난의 행군’을 맞는다. 선군법제가 더욱 강화된다. 수령의 ‘교시’와 ‘말씀’이 더욱 근본규범 역할을 하게 되면서 체제전환을 위한 법제 구축이 지연되게 된다. 시나리오 Ⅳ (부상하는 경제법제의 이중성 : 미중협력+선군법제 지속) : 미중 협력관계가 유지되면서 한반도비핵화의 3단계 절차와 북미평화협정 체결이 추진된다. 그러나 북한은 김정은체제의 확고한 정착과 미국의 변심을 고려하여 선군정치를 유지하면서, 국가경제의 불안을 해소하기위해 시장경제원리를 수용하게 된다. 외국투자기업에 대해서는 시장경제원리를 담은 대외경제법체계를 구축하여 적용하고, 국내 국영기업에게는 기존 계획경제법제를 유지한다. 어떤 시나리오가 현실로 나타나더라도 남한정부가 본질적으로 추구하는 정책적 목표는 북한의 사회주의 독재정치체제를 인정하면서 체제전환, 특히 경제체제전환의 확립을 위한 법제 구축에 맞추어져야 할 것이다

한국종교의 신비주의적 요소 : 한국 프로테스탄티즘의 신앙 형태론 서설

민경배 연세대학교 신과대학 1964 신학논단 Vol.8 No.-

한국 교회의 가능성과 문제들, 그 평가와 분석

민경배 연세대학교 신과대학·연합신학대학원 1988 연세대학교 연신원 목회자 하기 신학세미나 강의집 Vol.- No.8

소련의 고르바초프가 어린 시절, 그의 동네부근에는 한국인 농촌 집단이 있었다고 한다. 그런데 그곳에 사는 한국 사람들이 얼마나 머리가 좋고 부지런하였는지, 그 농촌 집단이 아주 잘되고, 또 소련의 집단 농장에서 하지 못하는 일들을 한국인들이 훌륭하게 해내곤 하였기 때문에 고르바초프는 지금까지도 그 때 받은 좋은 이미지를 간직하고 있다고 한다. 그래서 그는 한국에 대해서 매우 긍정적인 평가를 하고 있고, 한국과의 관계개선을 위해서도 매우 노력하고 있다고 한다. 이처럼 우리가 잘 알고 있는바 대로 많은 사람들이 한국 사람들의 가능성에 대하여 이야기하고 있다. 과거에 우리 나라로 들어왔던 선교사들은 한국 사람들이 동양에서 가장 우수한 민족이라는 말을 많이 하였다. 중국 사람들은 상업적이고 다소 따지는 것이 많고, 일본 사람들은 매우 무사적이고 무서운 반면, 한국 사람들은 초현실적인 훌륭한 성격들을 가졌고 문화적으로도 우수하다는 것이다. 그 선교사들은 특히 한국의 문화유산 중 한글을 세계적인 것으로 보았다. 그 외에도 활자라든지, 무거운 다리를 위에서 매달아 끌어당기는 현수교의 원칙을 한국 사람이 발견했다는 것 등으로 인하여 한국 사람들을 많이 칭찬하였다. 그런데 이번주 타임즈지를 보면, 앞으로 일본이 미국과 소련을 능가하는 초강대국이 될 것이라는 기사가 실려 있다. 물론 그 나라가 예수를 믿는 나라도 아니고 종교적으로 훌륭한 나라도 아니고, 그렇다고 해서 우수한 윤리성을 가진 나라라고 보기도 어렵기 때문에 앞으로 그러한 힘을 어떻게 가질 수 있을지는 의문이지만, 어쨌든 한국 교회를 생각하자면 이러한 여러 가지 것들을 생각하지 않을 수 없다.

3ㆍ1運動 參與의 社會的 地理的 背景

閔庚培 연세대학교 신과대학(연합신학대학원) 1983 신학논단 Vol.16 No.-

기독교에 있어서의 언어 : 그 문제와 변천

민경배 국제기독교언어문화연구원 1997 기독교언어문화논집 Vol.1 No.-

Kyung Bea Min. 1997. The Christian Language: Its Task and Development. Collected Papers on Christain Language Culture. It is admitted by all that the relation between religion and the languages is so closely interwoven that no religion could stand without some sort of doctrinal and theological systematisation of the message in literary forms. In the East and largely in the mystical traditions in the West, however, it is widely recognised by many critics that the language in such circle occupies relatively negative position and sometime words and doctrinal systems suffer neglect and contempt. The idea is that the transcendental reality in terms of highest truth and beauty Is beyond description due to the limit of human language, so much so that any attempt to represent the supreme reality or the idea Pertaining to it in terms of verbalisation is destined to be frustrated, and even more is open to the criticism for being heresy and unconformity to the existing orthodox. This is the precise reason why the mystics and the Easterners are tend to refrain from speaking or writing the truth that they came to know or experienced in the depth of their soul. We thought it wise to start from the difference between the language of Eastern culture and the Hebrew pattern of the language behaviour. In the course we found that original language of the Old Testament is dramatic in such a way that there is a conspicuous phenomenon of the verb usages. There is a phenomenal stress of the verbs with relative infrequency of nouns and adjectives. It is a remarkably mobile and activating language and the description of motion is even more accurately and thoroughly present. In the course of development of the Christian Church in the early period, however, the necessity for the world wide mission made it obligatorv for the infant Christian community to apply Greek language then the universal currency. Furthermore, the Greek was regarded for its excellent instrumentality for philosophical logic and systematic statement of the religious message in terms of understandable composition. This process, however, was suspected in greater degree for the reason of loosing and dispensing the originality and the native sentiment of the simplicity of Jesus' Aromatic message and words, and even His living personality. In accordance with the development of the Christian Church, always the language used by the leading church community and society was applied for the logic and doctrine of the Church, hence, in the Mediaeval period, the Latin. It was sort of Roman spirit we find in it, which was especially effective in using for the ecclesiastical terminology and liturgical usages, for solemnity. The Latin was uniformly read and strictly observed to speak and write for the cause of unification and conformity of the Roman Catholic Church. In the sixteenth century when the Reformation was approaching, the vulgates was replaced with the national languages such as English, German and French so on. It was natural phenomena because the Reformation principle made it quite certain that the faith of every individual person or community was the only right way for the salvation. And that meant every person and society were to read and understand the Holy Scripture in their own language of spirit and experience. This Reformation principle was based on the theological dogma that the Scripture's self exposition, viz. the principle of Perspicuity. In Korean churches, it was highly appreciated that the Hangul, which was regarded one of the best alphabets of the world, was rendered a chance to root in the literary and logical thinking of the Korean people through the course of systematic work of grammar and syntax upon the translation of the Bible. And again the Bible which was translated into Korean enhance the the people of Korea to speak and think in terms of, and in accordance with, the Christian terminologies and vocabularies. For the Korean language, in literary form and grammar, was first begun to be in use only after the translation of the Bible. The language of the Bible in Korea largely affected the thought-form of the people and ethical conception and attitude. We saw the typical case in the person of Kim Kyoshin. The language of the Holy Scripture and Christian Church had its own constitution and sentiment in the beginning, and of course had the depth of the religious message in such a circumstances, which called the philological and text form criticism for the clarification of the original feelings and life-situation. But Christian Church was to spread to the world wide Ecumene, and surely lost its original, primitive beauty and aesthetics. The Christian language, however, is destined to retain the basic message and salvatory truth in its vitality and totality with all its different and diverse language translation and idioms. (Yon Sei University)

한국 교회의 과거와 미래

민경배 연세대학교 신과대학·연합신학대학원 1998 연세대학교 연신원 목회자 하기 신학세미나 강의집 Vol.- No.18

사도행전을 보면 하나님께서 모든 사람에게 ‘연대’를 정해주시고 ‘경계’를 한정해주었다. 어느 민족이나 개인들은 모두 일정한 시간과 공간에만 보냄 받았다. 이것은 무섭고 가슴아픈 일이다. 기독교는 예루살렘에서 시작되었는데, 예수를 죽인 것이 바로 예루살렘이었다. 그래서 예루살렘은 역사의 무대에서 사라지게 되었다. 이슬람은 돌아갈 고향이 있는데, 기독교는 돌아갈 고향이 이 세상이 없다. 안디옥, 소아시아, 갑바도기아 등과 계시록의 7교회는 모두 사라지고 폐허가 되었다. 기독교는 희랍시대, 로마시대를 거쳐, 중세초기에 북쪽 게르만 민족의 이동, 모슬렘이 전유럽을 휩씀에 따라 로마에서 쫓겨나 화란, 불란서, 독일, 영국 해안으로 밀려나게 되었다. 처음의 기독교는 ‘환갈릴리 시대’이었고 이어 ‘환지중해 시대’를 맞이한 것이다. 그런데 기독교는 영국의 종교개혁이후 청교도의 문제가 커지면서 미국으로 건너가헤 되었다. 이러한 ‘환대서양 시대’를 거쳐 지금은 역사가 토인비가 말하듯 그 중심이 동양 한국으로 이동됨으로써 ‘환태평양 시대’가 열리고 있다. 그러나 한국도 우리에게 주어진 때가 있을 뿐이다. 세계에 제일 많은 선교사 보내는 나라가 한국이지만, 우리나라만 영구히 전성기에 있지는 않을 것이다. 우리에게 주어진 시간이 있을 때 충성을 다하는 것이 중요하다.

로버트 토마스 : 韓國初期 宣敎師의 한 類型과 東西交涉의 問題

閔庚培 연세대학교 대학원 1978 延世論叢 Vol.15 No.1

On the person and the works of Rev. R.J. Thomas, the Welsh protestant who sacrified the life for the cause of Protestant mission in the Land of Morning Calm, there has been a considerable misunderstandings and mispresents. Even the Northern Korean historians forges the facts in course of glorifying the premier Kim Il Sung, that his grand father killed Thomas on the shore of Tai Dong River on 5th of September, 1866. In this study, the archives of the University of London, the letters preserved in the library of the Livingstone House (London Missionary Society) and the materials found in the county of Monmouthshire in Wales besides the Royal archives of Chosen Dynasty are extensively present so that a precise and factual history should be formated. This research is, therefore a, historical and phiological study. According to this thesis, Robert Thomas was a young man of great ambition to travel around as extensively as possible, so much so that even a missionary in Peking remarked, after his death, that Thomas came to China to see the world. By the way the London Mission and the missionaries in China from Britain generally were in hostile terms with Thomas partly in jealousy for his excellen linguistic ablity partly for his un-orthodox idea of conventional missionary concept. Thomas' idea of mission was far preceded the contemporary one. It was what we call the world-oriented mission, net the church-oriented. Sometime he resigned with regrets the missionary position and worked for a time in the Custome House of China. And yet he positively regarded himself as a missionary and thought that he coud do more effectual works in the secular settings than in the ecclesiastical institution. He travelled along the coast of Northern Korea in 1865, and again in 1866, when he was put to death by natives who were outraged by the General Sherman - the merchart vessel in which the unfortunate missionary took aboard as an interpreter. Thomas' death brought an interesting West-East enconter pattern. Since the vessel was consigned to the American firm, the U.S. asked the Korean goverment to issue a responsible answer for the burning down of the vessel. At that occasion Japan offered herself for mediating between Korean government and the U.S., and the U.S. trusted to Japan every means to apply for the satisfaction of Korean ill treatment of the US vessel. This pattern of diplomacy was originated on the occasion of the death of Robert Thomas and seems to be persisted up to date.

말틴·루터 : 16세기와 20세기

민경배 연세대학교 신과대학 1968 신학논단 Vol.9·10 No.-

敎會와 國家 : 한 교회사적 고찰

閔庚培 연세대학교 신과대학 1997 신학논단 Vol.25 No.-