1950∼60년대 엘리트 지식인의 빈곤 담론

황병주 ( Hwang Byoung Joo ) 역사문제연구소 2017 역사문제연구 Vol.21 No.1

The aim of this study is focused on the transformation of poverty discourse of Korea in 1950s∼1960s. The introduction of the theory of modernization in Korea was not regularized untill 1960s. The theory of modernization overemphasized the impoverished reality of Korea for developement of it. In this context the poverty is a reality as well as a representation by discourse. In short the theory of modernization formed the poverty discourse which represent Korea as a poor and backward country. There were two politics of poverty in 1950s and 1960s. One is under the leadership of America globally and the other is national. The latter is a variation of the former. Especially the latter is differenciated two dimensions, inward and outward. The former is mingled with nationalistic discourse strongly the latter is a process of liberalization of Korea. There was demonization of poverty ethically in the process of diffusion of liberalism. The indigent was not only described as dangerous people who might be implicated with violence, crime and social evils but also represented as idle people who was in immoral. They were, therefore, the miserable who could not have self-regard for their poverty in itself. Poverty was a sensitive and dangerous thing. Elite intellectuals criticized the contradiction of gap and conflict between the rich and the poor. They also argued that the possession of means of production determined problem of poverty, and blamed government policies for their incompetence to solve it. But it was general trend to overcome poverty with development in 1960s.

고령층의 자산빈곤과 소득빈곤에 미치는 영향요인 연구: 베이비붐 세대와 해방전쟁 세대를 중심으로

이영라,이숙종 강원대학교 사회과학연구원 2018 사회과학연구 Vol.57 No.2

Among the OECD member countries, Korea is most rapidly aging and its elderly population are facing the highest degrees of poverty. Entering the ‘aged society’ in 2018 with the elderly aged 65 and over exceeding the 14 percent of the total population, Korean government has been adopting the assisting policies targeting the poor elderly. This study focused on the two cohorts of the‘Baby Boomers’born in the 1955-1963 period and ‘the Liberation and Korean War generation’born in the 1945-1954 period. Since many of these old people are not working, this study examines the all sources of income and the assets they hold. in order to understand the poverty situation they face. For the statistical analysis, the 11th wave of Korea Welfare Panel Survey (KWPS) collected in 2016 was used. Binomial logistic analysis shows that the Liberation and Korean War generation has the higher income poverty rate, while the Baby Boomers has the higher asset poverty rate. Regarding the factors influencing income poverty, commonly found employment status of a householder, number of dependents for a householder affected for both cohort generations. Among the individual factors, old people's disability, education level, employment status, working ability, and the total number of household members affected both generations. However, the old poor people's age affected only the Baby Boomers, while the type of housing is related to the Liberation and Korean War generation old poor people. As for the asset poverty, two generations are commonly influenced by the education level, marital status, health status of householder factors, economic activity status of individual factors, and type of housing. Only for the Baby Boomers, Gender and employment status have significant influence only for the Baby Boomer poor old people. Based on the results of this analysis, this study suggests policy implications considering the poverty types of the two generations. 한국은 OECD 회원국 중 고령화 속도 1위, 노인빈곤율 1위인 가운데 2018년 고령사회로 진입했다. 본 연구는 규모가 커진 고령층에 대한 빈곤정책을 연구함에 있어, 고령층을 세분화 할 필요성이 있다는 점에 주목하였다. 이에 초고령층을 제외한 초기 고령층에 집중하고, 이를 세대별로 베이비붐 세대와 해방전쟁 세대로 구분하였다. 은퇴를 겪은 고령층의 빈곤 특성을 고려하여, 자산빈곤과 소득빈곤을 모두 살펴보았다. 분석을 위해 한국복지패널조사(KWPS) 11차년도(2016년) 데이터를 사용하였으며, 베이비붐 세대(1955~1963년)와 해방전쟁 세대 (1945~1954년)의 자산빈곤·소득빈곤 여부를 종속변수로 하는 이항로지스틱분석을 실시하였 다. 연구결과, 해방전쟁 세대는 소득빈곤율이 더 높고, 베이비붐 세대는 자산빈곤율이 더 높 은 것으로 나타났다. 소득빈곤 결정요인은 양 세대 모두 가구주의 경제활동상태, 부양가족수, 개인의 장애여부, 교육수준, 경제활동상태, 근로능력과 총 가구원수로 나타났으며, 개인의 연 령은 베이비붐 세대에만, 주거형태 변수는 해방전쟁 세대에만 유의미한 영향을 미치는 것으 로 나타났다. 자산빈곤은 양 세대 모두 가구주의 교육수준, 배우자유무, 건강상태와 개인의 경제활동상태, 가구의 주거형태 변수가 영향을 받았으며, 가구주의 성별, 경제활동상태는 베 이비붐 세대에서만 유의미한 영향을 미치는 것으로 나타났다. 이와 같은 분석결과를 바탕으 로 본 연구에서는 두 세대 각각의 빈곤유형을 고려한 정책적 함의를 제시하였다.

Trade Liberalization and Change in Poverty Status in Rural Ethiopia: What are the Links?

Adugna Lemi 한국국제경제학회 2012 International Economic Journal Vol.26 No.4

The impacts of trade liberalization on poverty status of farm households in Africa often come through its effects on prices, government revenues, and employment, among other things. For the case of Ethiopia, the main channel through which trade liberalization affects farm households is changes in the prices of inputs and outputs. The aim of this study is to empirically examine the impacts of trade reform on poverty status in rural Ethiopia. The results show that, although households’ resource endowment had consistent and significant improvement impacts, trade liberalization had mixed effects on change in poverty status. As a result of trade liberalization, contrary to expectation, changes in the prices of cash crops (i.e. chat and coffee) had increased the probability of remaining poor and falling into poverty. On the other hand, changes in the relative prices of staple food crops (i.e. teff and wheat), together with access to credit and schools, had increased the probability of escaping poverty and remaining above the poverty line

Gustavo Gutierrez’s View On the Self-World Relationship

Kim, Byoung Hoon 한국실천신학회 2015 신학과 실천 Vol.0 No.45

This paper discusses some ideas about the founder of Liberation Theology, who is Gustavo Gutierrez, now the worldly known thinker. My area of interest here is, especially, in his understandings about the self-world relationship as described in his writings. My reading points out that there are three main persectives from which he makes his arguments and also relates to other areas of his discussion. The first one is the poor’s perspective. According to him, the feelings and thoughts of the poor tends to be ignored in the real life world. Hence they do not have their own voices. Their voices are not fully supported not only in the economic settings but also in the religious settings. They need to be heard. This condition affects other areas of their life as well and it helps us to see the second way of his analysis about Latin American situation, that is, the theory of oppression. He believes that oppression is the main source of their suffering and problem along with the poverty. According to him, the poor experience their relationship with the world as structurally oppressed. It is because mainly the socio-cultural structure is made in general by the people of power, white and european. The Latin people are not strong enough to build up the structure on their own. They do not have socio-political power yet. Gutierrez addresses the issue of social, cultural, historical, psychological and spiritual oppression, of course from the perspective of the poor. What is the condition in which the poor can function optimally? Here comes the third and the final point of view, which is what Gutierrez considers as the spirit of liberation, especially in the religious and theological areas. His argument is that the poor need to claim their own voices about their faith experiences. The religious and theological liberty would make difference in the socio-political and psychological ones as well as in the religious one. Through the reinterpretation of Job, above all, Gutierrez suggests a new theology, the theology that is constructed by the subjective experiences of the poor or the suffering of the innocent poor in this oppressive world. Gutierrez believes that the poor do not talk about God but to God. This is the theology of doing which is different from the theology of speaking.

지역민의 구술을 통해 본 부패와 빈곤 현상

설병수(Seol, Byung-Soo) 한국아프리카학회 2016 한국아프리카학회지 Vol.47 No.-

이 글의 목적은 필자가 에티오피아 오로미아 주의 데라, 메키 및 즈와이에서 수집한 현지조사 자료를 토대로, 부패가 지역민의 삶에 어떤 영향을 미쳐 왔는지를 검토하는 데 있다. 에티오피아의 부패 현상은 역사적 과정 속에서 배태된 정치 · 경제적 요인 및 사회 · 문화적 요인에 의해 구조화되었다. 지난 20여 년간 집권했던 멜레스 정권은 민주주의에 대한 국민의 열망을 무시한 채 정치적 부패를 일삼고, ‘정실 자본주의’ 틀 내에서 국부를 나누어 먹었다. 이러한 정치 · 경제적 부패의 핵심 세력은 티그레이 인민해방전선이다. 현재 에티오피아 사회에서는 부패로 인한 ‘국가 포획’ 현상이 광범하게 나타나고 있다. 국가 포획 과정에서는 극소수의 이익을 위해 절대다수가 피해를 입게 된다. 최대 피해자는 가난한 사람들이다. 지역 수준에서의 부패는 주로 관리들에 의해 자행된다. 그들의 부패는 지역 공동체를 총체적으로 피폐하게 만든다. 부패는 공동체의 발전과 교육 환경 개선을 저해하는 장애물이다. 지역민은 부패를 ‘질병’ 혹은 ‘그릇된 규범’이라고 인식하고 있다. 대개의 지역민은 부패 근절의 가능성에 대해 상당히 회의적인 반응을 보인다. 부패로 인해 절대다수의 지역민은 빈곤에 시달리고 있다. 그들은 최소한의 의식주를 해결하고, 기본적인 공공 서비스를 받는데도 상당한 어려움을 겪는다. 부패 문제가 해소되지 않는 한, 그들의 고단한 삶은 개선의 여지가 거의 없어 보인다. 에티오피아의 부패와 빈곤은 여러 요인이 복합적으로 작용한 결과이기 때문에 그 해결책도 총체적이어야 한다. 즉, 에티오피아가 부패와 빈곤의 늪에서 벗어나기 위해서는 정치 · 경제 · 사회 · 문화 전반에 걸쳐 ‘국가 개조’ 수준의 대대적인 개혁이 필요하다. This paper aims to examine how corruption has affected local people’s lives, based upon the primary data which were collected through my fieldwork in Dera, Meki and Zway, Oromia Region, Ethiopia. The phenomenon of corruption in Ethiopia has been structured by politico-economic and sociocultural factors which have originated from the historical process. Over the last two decades, the Meles regime had indulged in political corruption and shared national wealth within the frame of crony capitalism, disregarding the people’s aspirations for democracy. The core force, which commits such political and economic corruption, is the Tigray People’s Liberation Front (TPLF). At present, the phenomenon of state capture resulted from corruption is widely found in Ethiopian society. In the process of state capture, an absolute majority of people suffer serious damage for few people’s interests. The biggest victims are poor people. Corruption at the local level is committed by public officials. Their corruption totally devastates local communities. Local people regard corruption as a disease or wrong norm. It seems that the majority of local people are very skeptical of the possibility of rooting out corruption. Almost all local people are suffering from poverty due to corruption. They are experiencing many difficulties in preparing food, clothing and shelter, and getting basic public services such as education and health. As long as the problem of corruption is not solved, their hard lives will never be improved. Since corruption and poverty in Ethiopia are the result of a complex combination of diverse factors, their solutions should be also holistic. That is, it is required for Ethiopia to carry out extensive reforms at the national level, so as to escape from the snares of corruption and poverty.

임호권의 시 연구

맹문재 ( Mun-jae Maeng ) 한국현대문예비평학회 2016 한국문예비평연구 Vol.- No.50

임호권은『신시론』(1948)과『새로운 도시와 시민들의 합창』(1949)에 시작품을 발표한 데서 볼 수 있듯이 해방기의 모더니즘 시 운동을 적극적으로 추구한 시인이다. 그렇지만 그가 남긴 작품의 수가 많지 않은데다가 월북했다는 전기적인 사실 때문에 그동안 연구의 대상에서 제외되었다. 1988년 월북 및 재북 문인들의 작품에 대한 해금 조치가 이루어짐에 따라 그에 관한 연구가 가능해졌는데, 이 논문에서는 그가 월북하기 이전에 발표한 작품들을 집중적으로 고찰했다. 임호권은「生活」, 「등잔」, 「동지설야」, 「산우에서」등에서 자신과 가족이 겪는 궁핍함을 동시대 민중들의 형편과 연계해서 담아내었다. 그러므로 그의 가난 인식은 개인적인 것이면서 동시에 사회적인 것이라는 의미를 갖는다. 또한 역사적인 것이라는 점에서 주목된다. 일제가 조선에서 물러났지만 미군정의 지배에 따라 또다시 진정한 민족 국가 건설의 필요성이 대두되었는데, 임호권은「하늘이 둥근地域」, 「검은 悲哀-故裵仁哲에게」등을 통해 추구했다. 임호권은 해방기의 상황을 반영하면서 모더니즘 인식으로 극복하는 것을 지향했다. 「불노리」, 「시내」, 번역시「YESTERDAY AND TODAY」등의 작품들에서 새로운 세계관과 감각, 형식, 이미지, 시어 등을 통해 ‘코페르니크스의 승리’를 제시한 것이다. 결국 임호권은 해방기의 상황을 외면하지 않고 적극적으로 인식하고 참여했다. Im Ho-Gwon was active as a member of Shinsiron (new poetry theory, 1948) and The new city and the citizenry``s chorus(1949) at liberation period of Korea. He went to Japan to literature study during the Korea under Japanese rule, and returning home from abroad. After he conflicted between right ideology and left ideology, at last he made a choice the third way. That is he participated in movement of modernism, namely Shinsiron (new poetry theory). He went to North Korea around the Korean War. Because of he concerned about political socialism or communism, which for people of Korea. So his poetry disappeared in literary history of South Korea. But the number of his poems is not so many, it is valuable because of the following three themes of consciousness. At first, we regard recognition of poverty as one of the major consciousness of Im Ho-Gwon``s poems. He sharply perceives other``s poverty, describing his own and of his family``s poverty. In fact his conception of poverty is both individual and social and epochal. Another theme of his poem is historical consciousness. US military rule during the emancipation period resulted in the tragic division of South Korea and North Korea, because Washington really wanted not the true independence but its own benefit. Im Ho-Kwon sharply appreciated the need of the true independence though Japan had been defeated. Another theme is the modernist consciousness. Along with Park In-Hwan, Kim Kyung-Rin, Kim Byung-Wook, Kim Kyung-Hee, Yang Byung-Sik, Im Ho-Kwon reflected the chaotic Korean society and its epoch in his modernism.

Gustavo Gutierrez’s View On the Self-World Relationship

김병훈 한국실천신학회 2015 신학과 실천 Vol.0 No.45

This paper discusses some ideas about the founder of Liberation Theology, who is Gustavo Gutierrez, now the worldly known thinker. My area of interest here is, especially, in his understandings about the self-world relationship as described in his writings. My reading points out that there are three main persectives from which he makes his arguments and also relates to other areas of his discussion. The first one is the poor’s perspective. According to him, the feelings and thoughts of the poor tends to be ignored in the real life world. Hence they do not have their own voices. Their voices are not fully supported not only in the economic settings but also in the religious settings. They need to be heard. This condition affects other areas of their life as well and it helps us to see the second way of his analysis about Latin American situation, that is, the theory of oppression. He believes that oppression is the main source of their suffering and problem along with the poverty. According to him, the poor experience their relationship with the world as structurally oppressed. It is because mainly the socio-cultural structure is made in general by the people of power, white and european. The Latin people are not strong enough to build up the structure on their own. They do not have socio-political power yet. Gutierrez addresses the issue of social, cultural, historical, psychological and spiritual oppression, of course from the perspective of the poor. What is the condition in which the poor can function optimally? Here comes the third and the final point of view, which is what Gutierrez considers as the spirit of liberation, especially in the religious and theological areas. His argument is that the poor need to claim their own voices about their faith experiences. The religious and theological liberty would make difference in the socio-political and psychological ones as well as in the religious one. Through the reinterpretation of Job, above all, Gutierrez suggests a new theology, the theology that is constructed by the subjective experiences of the poor or the suffering of the innocent poor in this oppressive world. Gutierrez believes that the poor do not talk about God but to God. This is the theology of doing which is different from the theology of speaking.

채만식 소설에 나타난 문학의 수용 양상 연구

이혜경(Hye-kyung Lee) 경희대학교 학술단체협의회 2022 高凰論集 Vol.70 No.-

이 논문은 채만식의 장편소설 『人形의 집을 나와서』를 입센의 희곡 『인형의 집』을 바탕으로 해서 재창조를 통한 문학의 수용 양상을 살펴보고자 한다. 이것은 근대 문학에서 ‘수용(受容)’의 의미가 지닌 진정한 가치를 인식하기 위해서이다. 우선 작품의 창작 배경을 식민지 조선의 가부장제 현실과 채만식의 생활 체험을 통한 여성에 대한 의식에서 찾아볼 수 있다. 또한 문학의 영향으로 입센과의 상호 관련성을 비교함으로써 단순한 모방이 아닌, 새로운 서사와 공간의 형태로 이루어진다는 점이다. 다음으로 채만식의 소설 『人形의 집을 나와서』에서 구체적으로 ‘여성(女性)’의 변모 양상을 짚어본다. ‘노라’는 주체가 놓인 관습적 상황을 부정하지만 타개하기 힘든 빈곤한 상황에 놓인다. 하지만 생존을 위한 고통이 자아를 획득하기 위한 과정이었다는 것과, 부조리한 현실에 대해 계급적 각성으로 극복하고자 하는 의지가 발현된다. 여기서 중요한 점은, 채만식의 『人形의 집을 나와서』는 입센의 ‘개인과 개인(노라/남편)’의 관계성을 넘어, ‘개인과 사회(노라/집단)’라는 대립적 구도를 형성하고 있다는 사실이다. 즉 입센의 ‘집’이라는 좁은 공간의 형태를, 채만식은 ‘집을 나와서’라는 넓은 공간의 형태로 변형시켜 사실적 체현으로 구체화시킨다. 이와 같이 채만식은 문학의 상호텍스트성을 통해 보다 실천적인 ‘여성 해방’의 가능성을 작품에서 제시하고 있는 것이다. This thesis attempts to observe aspects of literary acceptance through the full-length novel 『Out of the Dollhouse』 of Chae Man-sik, which is a recreation based on the play 『The Doll House』 by Ibsen. This is to recognize the true value of the meaning of ‘acceptance’ in modern literature. First, the creative background of the work can be found in a consciousness of women through patriarchal realities of colonial Joseon and through the living experiences of Chae Man-sik. Also, as it makes comparisons of correlations with Ibsen under literary effects, it is composed as a new narrative and space and not as simple emulation. Next, it (this thesis) specifically points out aspects of female transfiguration in the novel 『Out of the Dollhouse』 by Chae Man-sik. ‘Nora’ rejects the customary situation created by the principal agent but is caught in a state of poverty that is difficult to overcome. However, revelations are made that the pain endured for survival was a process to secure an ego and of the will to overcome an absurd reality through a class awakening. The important point here is that 『Out of the Dollhouse』 by Chae Man-sik exceeds the relationship between ‘individual and individual (Nora/husband)’ of Ibsen and forms the confrontational structure of ‘individual and society (Nora/group)’. In other words, Chae Man-sik changes the small space of Ibsen’s ‘house’ into the large space of ‘out of the house’, materializing factual embodiment. Like this, Chae Man-sik is presenting possibilities of greater practical ‘female liberation’ through literary intertextuality.

가난과 정의와 복음화에 대한 기초신학적 고찰

서명옥(Seo, Myeong Ok) 광주가톨릭대학교 신학연구소 2016 神學展望 Vol.- No.194

교회의 정체성의 실현은 세상의 복음화에 있다. 세상 안에서 하느님 나라를 이루어가는 것이다. 그렇다면 세상에서 하느님 나라를 이루어간다는 것이 어떤 의미인지에 대한 깊은 성찰이 필요할 것이고, 그러기 위해서는 인간이 살아가는 세상의 현실을 직시하는 것이 무엇보다 필요할 것이다. 그러면 현재 세계 도처에 실재하며 간과할 수 없는 다수(인류의 3분의 2)의 생존을 특징짓는 가난과, 그것과 밀접한 관련이 있는 정의가 단순히 사회적, 정치적 문제인지, 아니면 그 이상의 신학적, 인간학적 문제이며 나아가 교회 존재의 의미와도 직결되는지 숙고하고 인식할 수 있을 것이다. 그리고 그에 따라 교회와 그리스도인이 어떻게 행동해야 하는지 그 방향을 찾을 수 있을 것이다. 실제로 교회와 신학에서 가난은 성서적 권고와 가르침(마태 19,21 참조), 그리고 그리스도론적 숙고(참조: 필리 2,6-7; 2코린 8,9)를 근거로 모든 시대를 관통하여 중요한 주제이며 비판적 물음으로 요구되고 있다. 본고는 현시대에 어쩌면 가장 중요한 문제로 떠오른 가난과 정의가 올바른 사회의 공동선에 관한 문제에 국한되는 것이 아니라, 그리스도교가 지향하는 인간의 해방(구원) 곧 인간화와 함께 복음화의 근간이 되는 문제이자 요구임을 기초신학적으로 밝혀보고자 한다. 가난과 정의는 무엇보다도 교회의 임무와 파견 그리고 본질과 관계하는 것이며, 그것의 근거는 바로 교회 창립자인 예수 그리스도의 가난과 정의에 있다. 결국 가난과 정의를 바탕으로 한 복음화는 우리가 신앙하는 나자렛의 가난한 이, 예수의 삶과 존재 자체에 근거를 둔 것이기에 그것의 실행 역시 예수가 실제로 행한 것을 따르는 것 외에 다른 길은 없을 것이다. 그런 점에서 가난과 정의의 실행은 그것에 관심 있는 여느 개인이나 단체의 일이 아니라, 교회 본연의 소명이자 본질이고 의무이다. 곧 그리스도인 모두가 참여해야 하는, 그리스도인 실존에 해당한다. 따라서 복음화의 진정한 의미에서 예수와 그리스도인의 가난과 정의는 복음화의 필수요소이다. The realization of the church’s identity can be found in its mission of evangelizing the world, which means to achieve the kingdom of God in the world. If so, we have to reflect on what it means to achieve the kingdom of God in the world and to do so, most of all, we need to face the reality of the world where human live. Only with that reflection done, it becomes possible to question if the poverty that exists in all parts of the world today and characterizes the existence of the majority of the people(at least 2/3 of mankind) and the justice which is closely related to it are mere social-political problems or, more deeply, theological and anthropological problems. According to the answer to that question, we could find the way how the church and Christians should act. In fact, poverty has long been the important issue that needs critical inquiry within the church and theology through all the generations with biblical admonitions and instructions(Mt 19:21 cf.) and christological reflections(Phil 2:6-7; 2Cor 8:9 cf.). This treatise fundamental theologically clarifies that poverty and justice, which can be said to have emerged as one of the most important issues in the contemporary society, are not an issue that is limited to the sphere of the common good of the right society but an issue that is fundamentally related to the liberation(salvation) of human being that Christianity aims, namely humanization and evangelization. Poverty and justice are related to the duty, mission and essence of the church and the basis of which can be found in the poverty and justice of Jesus Christ, the founder of the church. After all, since the evangelization which should be based on poverty and justice is after the life and existence of Jesus, himself a poor man from Nazareth, in whom we believe, the performance of it should be based on no other than the doing of Jesus. Therefore, the performance of poverty and justice is not a task of an individual or a group that is interested in it, but is the calling, the essence and the duty of the church. That is, it concerns the existence of Christians, in which all Christians should take part. Thus, in the true sense of evangelization, the poverty and the justice of Jesus and Christians are the essential elements of evangelization.

근대 이후의 자유주의의 변용과 경제공법질서의 전개과정

김철(Chull Kim) 세계헌법학회 한국학회 2010 세계헌법연구(世界憲法硏究) Vol.16 No.3

논문필자는 『경제위기 때의 법학』(2009. 3.) 이후 세계경제위기를 계기로 촉발된 21세기 최대의 지적 문제인 법학과 경제학, 철학.역사학과 사회과학(사회학.심리학)의 종합적이고 통합적인 방법으로 급박한 한국과 세계의 법과 경제의 문제에 접근해 왔다.“자유주의와 경제공법질서”는 한국법철학회가 제기한 (2010. 5. 29.) 자유주의와 한국 법체계의 문제에 답하기 위하여 시작되었다. 법철학의 문제제기에 대해서 규제입법의 역사로서 응수한 것이다. 이 응수의 동기는 “철학 없는 역사는 의미가 없으며, 역사 없는 철학은 공허하다”(Berman)이다. 이 응수의 귀결은 긴 역사의 경과를 마친 이 논문의 마지막에서 요약된다. “자유와 평등이 모순된다는 개념적 파악은 서양 철학의 관념론 시대의 것이다.” 자유주의와 경제공법질서(1)이 근대부터 세계 제1차 대전 종결 이전의 시기를 다루었다. 자유주의와 경제공법질서(2)는 1차 대전 종결 이후 팍스 아메리카나가 시작된 1919년 이후를 다룬다. 시기적으로는 재즈시대(1919-1929)와 대공황의 서 곡 시기(1920-1930), 대공황의 발발(1929. 10. 24.), 대공황 전기(1929-1933), 뉴딜입법의 시작(1933. 01.), 유가증권법(1933. 05. 27.), 글라스 스티걸 법(1933. 06.)의 제정 과정과 자유주의의 관계이다. 또한 루즈벨트의 공법질서 전반과 아메리카 대법원의 역사를 통하여 경제적 자유주의와 경제적 보수주의가 공법제도사에서 어떻게 나타났는가를 발견하는 것이다. The former part(Ⅰ) of "Liberalism and Economic Public Law Order" dealt with the times before ending World War Ⅰ. This latter part(Ⅱ) of the same title begins with Pax Americana(1919-) era. Jazz period(1919-1929), the prelude to the Great Depression(1920-1930), the beginning of the Great Depression(1929. 10. 24.), the former period of the Great Depression(1929-1933), New Deal legislation beginning on January, 1933, Roosevelt's economic constitutional order leading to the Security Act & Glass-Steagall Act(1933. 05. 27. ~ 1933. 06.) are dealt with in this article. The writer takes historical approach to law & economy in at large the Great Depression era's legislation and economic situation. The use of historical research to the New Deal legislation could be taking historical lesson from possible contrast between Roosevelt in 1933 and Obama in 2010. The keyword to solve multi-dimensional econo-legal problems in recent Korea & Global village will be the term Economic Liberalism against Economic Conservatism.