선교과제로서의 화해와 치유 : 2005 아테네 CWME를 중심으로

김은수(Kim, Eun-soo) 한국기독교학회 선교신학회 2009 선교신학 Vol.21 No.-

The Conference on World Mission and Evangelism(CWME) of World Council of Churches(WCC) which was held from May 9th to 16th in 2005 in Athens, Greece. The Conference had a certain important significance. To begin with, this conference was held for the first time since the start of 21st century, simultaneously, it took place at the time when 100 years had passed as the 13th Conference after Edinburgh in 1910. Thus, as we looked back on a century and we can prospect the trend and direction of World Mission in the near future, it is very important. In addition, it has taken place for the first time in Greece, the region where the Orthodox Church traditionally started as main churches and furthermore, the Orthodox Church became a member of WCC in 1961. This means that the Orthodox Church, henceforth, has the responsibility to play an important part in World Mission. With much participation and many movements of nonmemberchurches of WCC, Mission Conference has become broader and more fruitful. Especially in relation with the subject, “Come! Holy Spirit - heal and reconcile”, the representatives of the Pentecostal Church stand in the center of the Holy Spirit Movement and have made a positive contribution. Specifically, they regard the role of the Holy Spirit as the most necessary reconciliation and treatment in the world, and they think Christians are called in Jesus Christ in order to do the work. Accordingly, The main title of conference subject is “Called in Christ to reconciling and healing communities.” namely, today’s Mission is regarded as just reconciliation and treatment. As a task of Mission, the theological base of the Athens Conference recognized Reconciliation and Healing as being twofold. Pneumatology, as seen in the subject, is the important theological basis of the Conference. That the Holy Spirit is the official subject of Ecumenical Conference began from the time when the 1991 Canberra WCC Conference adopted “Holy Spirit, Come ! ―Renew all living things!” Dr. Allan Anderson, who was present as a representative of the Pentecostal Church, estimated that compared with the Canberra Conference, the Athens Conference emphasized Pneumatological Subject properly, they only discussed Holy Spirit in Canberra, they did not invite Holy Spirit, but, Holy Spirit was surely invited in Athens Conference. Secondly, the theological Base of the Athens Conference is ‘missio Dei.’ This Conference tried to search contact the spot related to each other as well as to make certain of the relation between ‘missio Dei’ and ‘missio ecclesiae.’ That is the reason why the church declared the Christian Gospel boldly and it was called to participate in ‘missio Dei’ for fulfilling life. After 1952’s Willingen Conference, ‘missio Dei’ entered on stage as theological abjective by Karl Hartenstein has formed the heart of Ecumenical Mission until now. The Athens Conference left us a few tasks. First, we should make the identity of Ecumenical Mission evident, including all the churches of the world. We should become uneasy about how we can derive Ecumenical cooperation from the diverse features in the Orthodox, Pentecostal, and charismatic Churches. Secondly, the real partnership between Western and Non-Western Churches should be poised rightly. The progress of this Conference is still aiming at Westernization, in its language and style. There is an indication that it is searching Europeanism. Thirdly, There was no research about other religions in relation with the Subject. In this Conference there was no lecture and subject of the whole Conference about interfaith relations. In addition, there existed only the subject of Synaxeis.

우간다 선교에 있어서 교회당 건축의 필요성에 대한 연구: 유니온비전미션의 교회당 건축 운동을 중심으로

이승병 한국선교신학회 2023 선교신학 Vol.72 No.-

연구자는 개교회의 우간다 선교담당으로 사단법인 유니온비전미션과 함께 2019년부터 2023년까지 연합선교사역을 진행하였다. 거기에서 연구자는 우간다 교회의 부흥을 보았다. 본 고에서 연구자는 우간다 선교의 역사를 간략하게 살펴보고 우간다 교회의 부흥에 스며들어 있는 세 가지 요인들을 살펴볼 것이다. 그 세 가지는 바로 미국의 복음주의를 닮은 우간다 본어게인(Born-again) 기독교의 전파, 우간다의 도시화, 그리고 오순절&은사주의의 경험중심 선교와 예배이다. 여기서 중요한 점은, 그러한 교회성장의 요소들이 상호 영향을 주며 서로 녹여낼 수 있는 곳이 바로 교회당이었다. 유니온비전미션은 연합선교, 집중선교, 믿음선교를 통해 낡고, 위험하고, 무너져가는 현지 목회자들의 교회당을 새롭게 건축함으로서 교회성장의 기반을 다져주고 있다. 이들의 선교를 통해 깨닫는 것은 이제 세계선교에서 한국교회는 우리가 선교한 나라들의 교회들이 스스로 설 수 있게 만드는 선교를 실행해야 함을 깨닫는다. This researcher was in charge of a local church’s missions to Uganda and worked with Union Vision Missions from 2019 to 2023 and the researcher saw the revival in the Ugandan church. In this paper, the history of mission in Uganda will be briefly reviewed and will examine three factors permeating the thriving of the Ugandan church: the spread of Ugandan Born-again Christianity, which resembles American evangelicalism; Uganda’s urbanization; and the experiential mission and worship of Pentecostalism. Most importantly, the church building was the place where these elements of church growth could interact and meld with each other. Union Vision Missions is building the foundation for church growth by replacing old, hazardous, and disintegrating church buildings with new ones built by local pastors through our joint, focused, and faith-based missions.

오순절주의의 교회성장요인 분석: 선교학과 전도학적 접근을 중심으로

유근재 한국선교신학회 2019 선교신학 Vol.53 No.-

본 연구는 전 세계에서 주목받고 있는 오순절/은사주의 운동을 선교와 전도의 측면으로 깊이 있게 살펴보려고 한다. 그들의 괄목할만한 교회성장의 이유를 알아보기 위해서는 실천적인 측면 즉 선교와 전도에 있어서의 특징들을 살펴보아야 할 것이다. 오늘날 오순절주의가 급속도로 성장할 수 있었던 이유 중 하나는, 다양한 신학적인 정체성을 가진 그들의 한 가지 공통점: 그들이 언제나 선교와 전도를 가장 많이 강조했다는 것이다. 오순절주의자와 은사주의자들은 처음부터 강력한 그리스도 중심적(Christocentric) 메시지와 성령론(pneumatological)을 중심으로 선교와 전도 활동을 해왔다. 최초의 오순절주의자들은 세계 전역에서 ‘순복음(full gospel)’이 선포되는 것과 함께 나타날 마지막 때의 영혼 추수에 참여하기 위해 자신들에게 성령이 부어졌다고 믿었고 그 운동을 선교운동으로 발전시키며 전 세계로 나아갔다. 오순절 운동은 성령이 모든 선교와 전도 활동을 이끄는 원동력이며, 성령 세(침)례를 통해 그들에게 전 세계 다른 나라들의 언어가 주어졌다는 확신에 근거하고 있다고 믿는다. 이 논문은 특별히 선교학적 접근으로 오순절주의의 선교와 전도에 특징을 집중적으로 연구해봄으로써 그들의 성장 동력을 연구하고자 한다. This research explores the Pentecostal and Charismatic movement by missiology and evangelism. If we want to find reasons for their remarkable church growth, we must research their characteristic of mission strategy and evangelism. In spite of their diversity, Pentecostals have a common factor. They always emphasize mission and evangelism. One of the reasons for the rapid growth of Pentecostalism is because it has always had a strong emphasis on mission and evangelism. From the beginning, Pentecostals and Charismatics have been involved in these activities, coming from a strong Christocentric message and pneumatological focus. Indeed, the first Pentecostals believed that the Spirit had been poured out on them in order to engage in the end-time harvest of souls that would accompany the preaching of the ‘full gospel’ throughout the world. Their efforts were grounded in the conviction that the Holy Spirit was the motivating power behind all such activities, and their Spirit baptism had given them different languages of the world.

민족에서 세대로 보는 선교: 성령론적 선교신학을 통한 청소년 선교

이승병 한국선교신학회 2019 선교신학 Vol.55 No.-

연구자는 현대 청소년 사역이 현재 다양하게 계속해서 늘어나고 있음에도 불구하고 실제적으로는 청소년들이 교회를 계속해서 이탈하는 현상이 일어나는 문제를 파악하였다. 이것은 그간의 기독교 교육학적이며 기독론 중심의 청소년 사역의 한계이다. 그러므로 이제는 교육학적이며 기독론적인 사역에서 벗어나 선교학적이며 성령론적인 청소년사역으로 청소년사역의 틀을 전환을 해야 하는 시기에 와있다. 이렇게 청소년 사역을 선교로 전환하며 성령론적으로 나아가기 위해 각각의 모델을 제시하였는데 바로 남정우의 “미전도세대(Unreached Generation) 선교”1)와 바로 아모스 용(Amos Yong)의 성령론적 선교신학이다. 결국 이러한 용의 성령론적 선교신학을 통한 청소년 사역은 복음선포와 선한 사역 그리고 영적인 방법으로의 전도와 양육이 이루어져서 새로운 청소년 선교에 시대를 가져올 것이다. It is true that there are a number of youth ministries in Korea like seminars, organizations, and camps. However, it is also true that a number of youth left their church and faith. This study confirms that Christian educational and Christological youth ministry is the reason for the problem of youth ministry today. Now is the time to shift away from Christian educational and Christological youth ministry towards a youth mission driven by the Holy Spirit. More importantly, the founder of mission is the Holy Spirit. The church needs to continue its pneumatological and missional prerogative. This paper aims to illustrate that a model of Youth Mission through the pneumatological missiology of Amos Yong is significantly relevant today.

코로나-19 시대의 Z세대 선교: 오순절 선교의 ‘세 가지 대결’을 중심으로

이승병 한국선교신학회 2022 선교신학 Vol.66 No.-