유교유산을 활용한 관광문화복지 구현에 대한 연구

오승하(Seung-ha Oh),조원섭(Won-seob Jo) 한국정보전자통신기술학회 2016 한국정보전자통신기술학회논문지 Vol.9 No.1

본 연구는 유교유산을 활용한 관광문화복지 구현에 대한 연구를 하고자 한다. 연구대상은 2014년 6월13일부터 11월7일까지 영월군의 향교, 서원, 누정을 대상으로 실태 및 면접조사를 실시하였다. 자료분석은 척도문항을 중심으로 현장조사, 건물소유자와 관리자의 심층면접을 실시하였으며, 과학적 탐구과정을 거쳐서 판단하고 분석하였다. 분석결과는 첫째, 역사적 배경은 문화재적 가치로 매우 귀중한 지역의 관광 및 문화복지 자산인 것으로 파악되었다. 둘째, 향교와 서원은 전통유교문화형식을 보이고 있으나, 누정건축에서는 보기 드문 특색을 나타내고 있어 특화된 사회적 관광자원화가 요구된다. 셋째, 유교유산에 대한 관광문화복지 자원화가 아직은 미흡한 실정으로 파악 되므로 이에 대한 마케팅강화와 프로그램의 개발과 운용이 절실하다. 본 연구의 시사점은 유교문화의 계승과 현대적 재해석이 필요하며, 이를 토대로 유교문화와 현대문화를 아우르는 디지털관광으로의 발상전환 그리고 지역과 상생하는 관광문화복지 정책의 연구가 이루어져야 할 것으로 사료된다. The present study investigates the realization of tourism culture welfare by using Confucian heritage. From June 13 to November 7, 2014, site surveys and interviews were conducted for hyanggo (hyanggo: Confucian temple and school to teach students in Joseon Dynasty period), seowon (seowon: a memorial hall for Confucianist services to honor distinguished scholars and statesmen) and nujung (nujung: outdoor pavilion or gazebo) located in Youngwol -gun. Questionnaire pertaining to site survey and in-depth interviews for the building owners and managers was used to collect necessary data and scientific investigation was performed for analysis. As a result, the historical background was found to be culturally valuable asset for both region’s tourism and culture welfare. Secondly, hyanggyo and seowon were found to exhibit traditional Confucius cultural form, while nujung exhibited a rare architectural trait. Hence it seems necessary to develop a different social tourism resource specialized for nujung. Thirdly, the rendering of Confucius heritages to tourism culture welfare resources thus far seems to be insufficient; hence, development and operation of marketing programs will be necessary. The implications of the present study require succession and modern reinterpretation of Confucian heritages for further development into digital tourism that will encompass Confucian culture and today’s culture. Furthermore, studies of the tourism culture welfare policies that will promote the co-existence with the region will be needed.

조선중기 호남사림의 누정건축에 관한 연구

윤일이 대한건축학회 2006 대한건축학회논문집 Vol.22 No.7

This study focuses on the various results influenced by Confucianism. The Sarim of Honam regions, who were pushed from political power and stayed in hometown, expressed their Confucian ideal by building the Nujung in the 16th century. The goal of Nujung built by Honam Sarim intended to express the Utopia showed by their moral philosophy. Therefore, while the architecture of Honam region became the non-mainstream group of the Chosun societyFirstly, the Sarim of Honam region made the upper class houses and Sarangchae, a space for men, which were changed to hold the Confucian ideas. The new forms with Confucian function were demanded in the 16th century, and the 17th century was indigenous time to combine Confucian and regional characteristics. Secondly, the Confucian characteristics had taken root in the architecture of Honam regions during the 16∼17th century. Buildings of Honam region by Myonang-jong and Sungsan became the 回-type, and spreaded out to an entire Honam region. The characteristics of Nujung reflected differences of the poetry world. Thirdly, the Sarim of Honam regions tried to build up their morality and to enlighten the people. Byeolseo and Wonrim were built for the poetry world. Therefore, the building principle of Honam region such as the upper class houses and Nujung, was informal and individual.

일반논문 : 섬진강 중류지역 누정의 건축적 특성

김민주 ( Min Joo Kim ),천득염 ( Deuk Youm Cheon ),이효원 ( Hyo Won Lee ) 전남대학교 호남학연구원 2011 호남문화연구 Vol.0 No.49

섬진강유역은 지리산과 인접하여 수려한 경관을 바탕으로 풍경을 조망하거나 개인 수양의 공간으로서 많은 수의 누정이 건립되었다. 이 중 섬진강 중류는 역사문화환경이 폭넓게 조성되어 상류나 하류에 비해 많은 수의 누정이 분포하고 있으며, 영ㆍ호남의 경계에서 호남 동부지역의 특징적 요소를 내제하고 있다. 현존하는 건물은 16세기부터 근현대에 이르기까지 많은 수가 분포하고 있는데, 대부분은 기존에 존재했으나 훼손된 것을 재정비한 것이다. 건축의 세부적인 표현에서는 보편적인 누정의 형태를 취하고 있다. 그러나 건립의 목적과 기능, 입지 형태와 평면 구성 등은 개체수의 빈도에 따른 수치에서 호남의 다른 지역과는 차이를 보이고 있다. 섬진강 중류의 누정은 강을 중심으로 수경관을 포함한 지형에 조영되었다. 주변 산세와 수려한 경관을 배경으로 다른 지역에 비해 폐쇄적인 성격의 공간으로 개인적인 수양이나 휴식을 위한 별서가 많이 건립되었으나 근대기 이후에는 계회소나 집회소가 많은 수 건립되었다. 평면의 구성과 건축적인 세부형태에서 영남과 호남의 중간적인 형태로 나타난다. 특히 입지 공간의 폐쇄와 개방, 조망점의 일방향적인 형태와 사방향적인 형태가 동일한 비율로 나타나는데, 이는 섬진강과 지리산에 인접하여 형성되어진 독특한 자연 환경적 요소와 지형적인 차이에 기인한 것으로 사료된다. There are quite a few Nujungs around Somjin River basin which are places for sightseeing and mental cultures with fine landscape. Specially, there are more Nujungs on the midstream river than the upper and down because Historic Cultural Environment has been created and characterized widely on the middle part as eastern part of Honam area between Yeongnam and Honam areas.The buildings are still existed a lot from 16th to present, however, almost all was partly or literally destroyed but it has been repaired for years. On the detail, they usually have general shape, however they differ with respect to purpose and function of the constructs, the location pattern and floor plan comparing to other districts in Honam area. Nujungs around the midstream Somjin River have been erected to focus on the water landscape. Many artistic places had been built where used to be rather closed then others with being around mountains and find scenery. After the modern period, gathering places had been more constructed. It is the composition of flat surface and architectural details to appear on the structures as mixing Yeongnam`s and Honam`s. Specially it is not only closed or opened but also has one or four view points as same proportion on the location. This phenomenon links to the differences of the unique natural envelopment and the geographical feature between Somjin River and Jiri Mountain.

咸羅山 棲碧亭 복원을 위한 기초연구

이응석 한국지역문화학회 2019 지역과 문화 Vol.6 No.1

In this study, we will investigate Nujung culutre of Seobuk-jung in Hamra, which is representative Nujung in the modern period Iksan region, and examine how to use it as local contents. Hamra, where Seobyeog-jeong is located, was an economic center in the Joseon Dynasty. Under the historical and economic background, Seobyeong-jeong was erected by Lee, Chip-chon in 1926. The study of Seobyeong-jeong and Nujung culture erected by the Landloard family of Honam in modern times can be used as an important data for understanding the Nujung culture of modern Iksan Proviance.

聾巖 李賢輔와 16세기 樓亭建築에 관한 硏究

윤일이 대한건축학회 2003 대한건축학회논문집 Vol.19 No.6

This study focuses on Nongam Lee Hyun-Bo among various factors of Youngnam architecture in 16th century. He was ahead of is times in development of Korean literature, and mad buildings that become background and materials of his literature. Nongam built Myeongnongdang, Aeildang, Ypungji-jungsa in bunae for his life time and tried to design to pull in nature into his building. These buildings were built in beautiful landscape, and showed elegance as a retired scholar and Confucian characteristics. He provided basic ideas, that is, pulling in nature into architecture, and metaphysics morality, and his influenced Youngnam School including Toegye. This study looks into Nujung architecture that had become materials of Nongam Lee Hyun-Bo literature and characteristics of Youngnam architecture through his buildings at the same time.

조선중기 영?호남사림 누정건축의 유교적 토착화

윤일이 대한건축학회 2007 대한건축학회논문집 Vol.23 No.3

조선 상류주택의 사랑채 樓마루 형성과정에 관한 연구

김소민(Kim So-Min),윤재신(Yoon Chae-Shin) 대한건축학회 2007 대한건축학회 학술발표대회 논문집 - 계획계/구조계 Vol.27 No.1

The purpose of this study is to find out the formation process of Numaru. This research targeted the upper-class houses with Numaru in Youngnam region. The research chose Youngnam region for two reasons. First, Youngnam region has a variety of cases, ranging from early to late history of Chosun dynasty, which is good to follow chronogical changes. Second, since the founded dates of the cases are relatively correct, it is profitable to follow the formative process of Numaru. Connecting process of Nu is closely related to enlargement and specialization of space of Sarang-Chae. So, analyzing the type of Nu(Ru)-architecture regarded as former phase of Numaru, and researching the characteristic of connecting method between Numaru and Sarang-Chae is important to study the origin and formation of Numaru.

16세기 嶺南士林 建築觀의 比較硏究 : 컴퓨터를 이용한 建築物의 復元을 중심으로 Focused on the Restoration of the Architecture using Computer

윤일이 대한건축학회 2004 대한건축학회논문집 Vol.20 No.7

The Chosun society had been changed in many aspects by accepting Confucianism as a national religion. A great number of scholars had appeared and they organized their own culture especially in Yongnam district. Around 16th century, characteristics of Chosun society influenced by Confucianism appeared even in the architecture. There were so many factors that accomplished the architectural culture of the Chosun society. This thesis probed Lee Hyun-Bo, Lee Eun-Juk, Yi Hwang who was one of most eminent scholars of Neo Confucianism and they expressed their thought onto many houses and buildings. Their trial on buildings showed their world view through the architecture and eager for new Confucian space. Trials of new Confucian architecture by Nongam and Haejae were followed by Taegae, and their buildings became the one of prototypes of Confucian architecture in middle Chosun society, and an example of upper class houses and Confucian architecture. Sarangchae, a space for men, was changed to hold and practice the Confucian ideas, that is, obedience to parents, study, ceremony, cultivation their mind and more. Their ideas were based by Yeongeo of Kongzi and Zhuzi, but Yongnam school developed their originality. On plan, combination of Maru and Ondol made dwelling more conveniently, and side floor took a view and secondary functions. On function, Sarangchae was designed for private cultivation space but changed for ceremony and study space afterward. Functions of Sarangchae also related to Jeongja, Jechung, Seodang and Seowon.