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논문 : 박완서의 『한 말씀만 하소서』에 나타난 "신의 흔적"
조회경 ( Hoei Kyung Cho ) 한국문학과종교학회 2011 문학과종교 Vol.16 No.3
In this paper, the idea of the ``trace of God`` is discussed through the mediums of death and suffering in Please Say the One Word, by novelist Park Wan-seo. In this collection of diary entries, the author refers to the phenomenology of religion and philosophy. Park shares a commonality with philosopher Emmanuel Levinas in that both struggled through extreme existential agony, while never resorting to theodicy. Park`s work can largely be divided into pre and post-1988, the turning point being the loss of her son. Faced with the unimaginable suffering of losing her only son that year, Park yearned to encounter God face-to-face. She retreated to a solitary room in a convent where she fought with countless difficult questions. It was a heartbreaking time of struggle and self-denial which she faithfully recorded in Please Say the One Word. Throughout this process, God stayed silent. And yet, "I" gradually approached the realm of fundamentality through three unexpected encounters at the convent. One day, "I" came across a nun who carries the bedpan of the patients, with a smile on her face, and "I" am confronted with a basic question of ``why I am here``. "I" transcend ``the limited thinking of a finite being`` and feel the power of God`s calling. However, "I" quickly relapse into the world of doubt and misery. Then "I" meet a young nun and learn how to accept the pain from her. Still, the extreme, unsalvageable suffering persists, and "I" violently resent God. Next, "I" meet a woman who comes to visit her daughter, the nun. And "I" feel terrible humiliation and despair that my suffering provided consolation to the woman. The unbearable suffering forces me to vomit all the food, and as the body regains its peaceful state, a realization comes that my sin was ``through indifference to others``. Then God reveals his presence in my prayers. Park`s journal suggests we can have a relationship with God only through imploring, yearning and praying. According to Levinas, this is the most fundamental form of relationship between a human and God. As a finite being, Park`s suffering and yearning does not vanish. Nevertheless, the fact that we yearn for God imbues the ``trace of God`` with meaning. In the text, the divine epiphany is shown in two expressions: Eat to live, and become what you eat. In the agony of the loss of a son, Park rediscovers what it means to be human as an entity that eats to sustain life. Eating and living are the very mediums that guide us to understand, forgive and accept others. As Park struggles with God in the human world, she finally comes to fully recognize others. Through encounters with others, she reaches divine epiphany gradually and naturally. As if putting together puzzle pieces in a given dimension of time, she vicariously experiences God`s touch and voice. The value of Please Say the One Word can be found in its depiction of epiphany, or trace of God, that creates emotional ripples in its readers` minds.
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손주영 ( Joo Young Sohn ) 한국외국어대학교 중동연구소 2008 중동연구 Vol.27 No.2
According to the Doctrine of Islam, the Qur`an is eternal: It is the uncreated Word of God. More popularly and concretely the original of the Qur`an is a book preserved in the seventh heaven in the presence of God. This is what is meant by the preserved tablet `Al-Lawh al-Mahfus`, muslim scholars refer to it as the mother of the Book `Umm al-Kitab`, which is regarded as the original of all holy scriptures. In christianity one can say `The word has been made flesh`, God`s Word and Wisdom has `incarnated` itself in a humanbeing, Jesus Christ. However, Islam one can not say this sort of thing about the Prophet Muhammad, and Muslim has. Here, rather, God`s Word became a book. In this contexts, scholars have observed, that in relation to Christianity, the place of the Qur`an may be compared with Christ. As Christians view their revelation as both fullfilling and completing the revelation of the Old Testament, Muslims believe that the Prophet Muhammad received final revelations from God to correct human error that made its way into the scriptures and belief systems of Judaism and Christianity. Therefore, Muslims believe that Islam is not a new religion with a new scripture, rather, is the last and completed religion with composite version of God`s revelations. For muslim the Qur`an is not only `inspired` by God but `revealed` by God and therefore directly the Word of God `Kalimat Allah`
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배경진 ( Kyung Jin Bae ) 한국근대영미소설학회 2015 근대 영미소설 Vol.22 No.1
In Robinson Crusoe, the eponymous hero mentions the devil several times, but the discovery of a footprint on the shore as well as his propagation of the religion to Friday forces him to consider seriously the nature of devil. He does not dare to deny the existence of apparitions, nor does he hold that the evil spirit directly intervenes in the life of human beings. Yet he is less concerned to explore the religious significance of the evil spirit; instead, his aim is to exploit the notion of the devil. While his statistical analysis of the devil hypothesis in the episode on the foot print helps him manage anxiety and fear, his assumption that the devil corrupted natives in America allows him to confirm the religious authority of the Bible and his religious belief in the divine will. Except for the episode of a grotto in which, Crusoe believes briefly, the devil lives, he does not have any occasion to think over the evil spirit until the end of the novel. More precisely, he does not feel the need to raise the question on the nature of evil spirits because the devil in the novel serves merely to be a psychological and rhetorical device for his survival on the island.
KCI
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