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      • Forensic Afterlives

        Zoë Crossland 한국외국어대학교 HK 세미오시스 연구센터 2018 Signs and Society Vol.6 No.3

        The practices involved in forensic investigation center on a search for physical clues and traces that may be used to reconstruct past events. The forensic corpse is therefore involved in a materially grounded semiotics, which provides the basis for making claims about the past. Using the examples of forensic pattern matching (such as craniofacial mapping and fingerprints) and forensic entomology, I explore the different life worlds that emerge after a person’s death and how they are mobilized by forensic investigators. In this form of inquiry, claims to the real are articulated through the signs that different beings—whether human, insect, or microbe—perceive inhering in the corpse. Such forms of forensic investigation offer a productive site for thinking about the ontological status of fact and of the corpse in the context of posthumanism. Forensic signs stretch across our divided categories of the living and the dead, human and animal, nature and culture, providing alternate ways to conceptualize the relationships at play in such assemblages.

      • Signs of Mission: Material Semeiosis and Nineteenth-Century Tswana Architecture

        Zoë Crossland 한국외국어대학교 HK 세미오시스 연구센터 2013 Signs and Society Vol.1 No.1

        The missionary encounter between the London Missionary Society and Sotho-Tswana communities of southern Africa has been explored by Jean and John Comaroff as work that took place at the level of both signs and practices. In this article, I consider what a Peircean semeiotic might offer to this narrative. I argue that it provides ways to disrupt the sometimes binary relationship of signs and practices while also providing opportunities for productive interdisciplinary conversations about the affective, material, and processual nature of changes in belief and practice.

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