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위피(WIPI) 플랫폼에 의한 모바일 컨텐츠 (DQQ) 개발
김상기,황병곤 대구대학교 2005 대구대학교 학술논문집 Vol.1 No.1
본 논문에서는 무선 인터넷 플랫폼에 관해 고찰하고 한국형 무선 인터넷 플랫폼 표준인 WIPI를 이용하여 DQQ(Daegu University Quiz Quiz)라는 모바일 게임 컨텐츠를 제작하였다. 이 DQQ는 Java 언어 기반의 플랫폼에서 Jlet을 사용하여 제작 되었고, 학교 실제 지도와 실제 건물 사진을 제공하여 사실성을 높였다. 또한 네트워크 게임 기능을 구현하여 커뮤니케이션을 하면서 서로간 게임을 할 수 있다. 한편 이 DQQ는 신입생, 재학생 및 편입생을 대상으로 학교 소개 및 학사 시스템 사용법을 퀴즈라는 형태로 제작하여 누구라도 쉽게 접근할 수 있도록 하였고 다소 까다로운 학사 시스템 사용법을 쉽게 습득하도록 제작되었다. This paper presents the review of mobile internet platform and a mobile game contents named DQQ using WIPI. I present this DQQ system that used Jlet in the platform of Java language foundation. The school actual map and actual building pictures came to make the real scene provide. This DQQ used the form of quizes to show a school introduction and an university graduate system usage. So the students, freshmen and enrolled students can use this DQQ more easily.
국가 대표급과 제주도 고교 대표급 수영선수들의 그랩 스타트의 운동학적 분석
김철원,김승곤,오만원,임상용,김성찬,이창준,남사웅,이세형,류재청,신석종,김세민 濟州大學敎 體育科學硏究所 1998 체육과학연구 Vol.4 No.-
The purpose of the study was to undertaken to analysis the Grab starting technique between national representive team(3) and Cheju's representive team(3) with 3D cinematography. The conclusions obtained were as follows: Cheju's showed more elapsed time than national representive team on starting block. and more vertical than horizontal direction of COG position, more concentrated vertical velocity & acceleration than forward direction. Therefore It is necessory for cheju's to train balanced trust force in horizontal and vertical direction in grab starting technique.
김영곤,윤상준,장성종,이봉규,박유환,정춘해 조선대학교 부설 의학연구소 1999 The Medical Journal of Chosun University Vol.24 No.1
Adult T-cell leukemia(ATLL) is an endemic disease in southwestern Japan and the Caribbean, but occurs sporadically in most of the world. HTLV-1 is recognized as the etiologic agent of adult T-cell leukemia. ATLL is characterized by leukemia, lymphadenopathy tumor infiltration of the skin, hepatomegaly, hypercalcemia and lytic bone lesions. We report one case of ATLL, in Korea, which was confirmed by typical clinical findings and positive findings of HTLV-1. A 48 year old women, suffering from nausea and vomiting for 5 days, was admitted to hospital on June 1998. At admission, she had cervical lymphadenopathy. Her peripheral leukocytes count was 10.400/mm3 with 1-2% atypical lymphocytes containing pleomorphic and convoluted nucleus. In the bone marrow, a part of nucleated cells were leukemic cells. These abnormal cells had surface markers of helper T-cell(T4) and had positive finding of HTLV-1. Based on above mentioned findings, this case was diagnosed as ATLL. Despite of combined chemotherapy and intensive supportive care, she died of respiratory failure on 61 hospital days.
김철원,임상용,김승곤,오만원,김성찬,이창준,남사웅,이세형,류재청 濟州大學敎 體育科學硏究所 1996 체육과학연구 Vol.2 No.-
The study was undertaken to analysis, evaluate, and prescribe the annual effect of training of periodically anaerobic and erobic motor ability for Che-Ju representive team of elementary, middle and high school athletes, first the performance can be obtained when it was prescribed proper training after analysis of physical fitness by each events, second individually fitness scientific analysis. prescription. proper management of athlete will be necessary to apply.
金尙泰,朴彦坤 홍익대학교환경개발연구원 1998 환경개발연구논문집 Vol.3 No.-
Thoughtful transformation of Buddhism was emerged by that Mandala was transmitted to Korea, this transformation, a standard model of early temple's arrangement, was based on establishment of Buddhist temples. As the spatial system which was divided into three space ; a boundary, four sides and a main Buddhist sanctum, was transformed to mountainous temple and Mandala of Esoteric Buddhism's main thought effected and traditional belief was absorbed, these transformations pulled off the spatial system of three levels and showed the emergence of gates and sanctums which was the gate of both the four Devas and Mahavairocana and the sanctum of both Yak-Sa and Myung-Bu and gates of a mountain god, Sam-sung and Chil-Sung which was traditional space of Korea. Mandala of Avatamska unified the basic thought of Buddhist temples. On the base of these thought, the basic form of Buddhist temples's arrangement was the iconology of Mandala. In the four sides ; east, west, south and north, As the result that the function of the northern sanctum of Arhant and the southern sanctum of Myung-Bu which was comprised of Vairacana was emerged frequently but both the eastern and the western sanctum wasn't emerged was obtained, It is that as the function of the eastern and western sanctum is not necessary in making three Buddha which is the side buddha of Vairocana, making the sanctum corresponded to Vairocana is not necessary. As I result through the base of this, the spacial system of Mandala is the system of basic though in planning a Buddhist temples and means the system of Korean Mandala which is based on Vairocana from the system of three levels in Buddhist temple sites to in present mountainous Buddhist temples.
막스 프리쉬의 『일기 1946-1949』에 나타난 "상" 개념
김성곤 한국독일어문학회 2003 독일어문학 Vol.23 No.-
Die vorliegende Arbeit ist ein Versuch, den Begriff "Bildnis" im Tagebuch 1946-1949 von Max Frisch zu untersuchen. Im weiteren Sinne beinhaltet der Begriff "Bildnis" bei Max Frisch nicht nur negative Vorstellungen wie z. B. Vorurteil, Meinungsstarrheit, Zuschieben, Blindheit und Etikettierung, sondern auch die allgemeine Vorstellung von der subjektiven Haltung zum Anderen. An dieser Stelle werden Ursache und Bedeutung des Bildnisses aus der religiosen Perspektive, d.h. unter dem Aspekt des Bilderverbots betrachtet. Schließlich wird der Begriff "Bildnis" noch aus erkenntnistheoretischer Perspektive beleuchtet. Untersucht werden dabei die Erkenntnis, die Zeit und die Sprache. Fur Max Frisch steht das Bildnis fur die Problematik der Unbeweglichkeit, die das Leben nicht mehr als Entwicklung und Prozess begreift. In seinem Tagebuch 1946-1949 stellt er das lebendige, wirkliche Leben als eine Allgegenwart alles Moglichen im Zusammenhang mit dem existenziellen Dasein dar. Diesbezuglich gewinnt das Bildnis auch noch die gegensatzliche Bedeutung. Daran erkennt man, dass Erkenntnis und Sprache bloß ein Mittel zur Bildgestaltung sind, weil sie von ihrer Erscheinungsform abhangig sind. Unsere Vorstellung ist 'eine ordnende Tauschung des Verstandes, ein zwanghaftes Bild, dem durchaus keine seelische Wirklichkeit entspricht.' Frischs Tagebuch ist jedoch ein Versuch, die eigene Existenz ausschließlich durch Sprache zu bestatigen. Das Wort "Bildnis" kann man in seinem Tagebuch nicht getrennt vom Leben selbst betrachten. In diesem Sinne kann man den Begriff "Bildnis" aus Frischs Tagebuch 1946-1949 insbesondere als einen dialektischen Zusammenhang mit dem Leben verstehen, in dem beide, Leben und Bild, voneinander abhangig sind und sich zugleich widersprechen.