圓光의 「殺生有擇」 觀

金戊祚 慶星大學校 1991 論文集 Vol.12 No.3

民間 療法의 風俗 攷 : 「救荒撮要」를 中心으로 with reference to Kuhwang Chalyo

金戊祚 東亞大學校 文理科大學 附屬 韓國民俗文化硏究所 1978 民俗文化 Vol.1 No.1

Under the Chosun Dynasty people had been suffering the bitterest chronic poverty generation after generation. Successive kings tried to do everything possible to help people emerge from poverty. Almost every year people had either prolonged periods of dry weather or immense floods, which laid farmlands waste or washed them away. In their effort to help people overcome the woeful predicament prefectural and central government led people to collect herb roots and tree bark to lay up provisions However people more often than not wound up by carelessly gathering poisonous herbs affecting their lives. King Sejong compiled a handwritten guide for people's household showing how to emerge from poverty. King Choong and King Hyo also put together similar bookets with additional supplem?s. The guide titled KulnvangChalyo, which was an indispensable handbook for the masses, was compiled by Shin Yung, the then perfect of Suwon territory of booklets on folk remdies he had collected from among country folk, This handbook shows sixty five kinds of folk remedies and how to substitute herb roots and tree bark for rice and barley to stay alive in destitution. General applications of such folk remedies and methods of using herb roots and tree bark had long been established in the daily lives of the masses. Even without KuhwangChalyo had fulfilled its historical mission in relieving the masses from the great hardships which confronted them.

慶南地方 儒家文集冊板 調査硏究 : 그 實態 把握을 中心으로

金戊祚 東亞大學校 國語國文學科 1979 국어국문학 Vol.3 No.-

愼齊文學의 새로운 考察 : 作家論的 側面에서

金戊祚 東亞大學校 國語國文學科 1978 국어국문학 Vol.2 No.-

Shinjye is one of those writers who have been neglected for generations. The status of literature as a means of diffusion of Confucianism hindered him from being sufficiently appreciated. In order to estimate the worth of a writer we should comprehend not only his works but also his academic, cultural, and ideological background, his associates, his literary career, Chinese literay men's influence upon him, and so on. Among the literary men Shinjye admired were Choi Chi-won, Choi Choong, and Cheong Mong-joo . For his mental support Shinjye depended upon An Kyun and An Chook, whom he admired for their profound oriental philosophy. He associated with Lee Hyon-po, Lee Hwang, and Hwang Choon-ryang; he contracted a close friendship with Seo Kyong-tuk and Lee Un-jeok. He kept a regular correspondence with Lee Hyon-po, Lee Hwang, and Hwang Chung-ryang. All these scholars were anthorities on Confucianism, and were instrumental in enabling Shinjye to found White Cloud Collegiate Institute, which was the first "seotang"(lecturehall) in the Yi Dynasty. His Confucianism helped observe the realities of the people's life and save the people from distress. The adamant tenability of Shinjye's literature, which was based upon Confucianism, fairly claims wider and better appreciation.

經南地方의 佛經冊板 調査硏究

金戊祚 東亞大學校 大學院 1980 大學院論文集 Vol.4 No.2

Ⅰ. Preface Among the our cultural heritages, the publication culture has a special aspect in the world hitory. Even movable wooden types, not to speak of movable metal types, had a remarkable development. Among the rest, the printing art by wooden plates was greater than that of any other country in the world. The wooden plates printing had a great development during the period of Chosun Dynasity. Ⅰ visited nearly all the temples through Gyeong Nam district to grasp the present situation of wooden plates which came to a crisis. Now Ⅰ intend to reveal the present situation in detail. After Ⅰ explained of the history of the Buddhist Scriptures books. I am going to investigate the present situation of the wooden plates which printed them. Ⅱ.「The Buddhist Scriptures books which many temples in Gyeong Nam district have published, revealed through the various booklets」 There are many publications on Buddhism which each temple in Gyeong Nam district has published. Among the rest, Ⅰ will study only the Buddhist Scriptures books with publication date. The names of temples with publications on the Buddhist Scriptures are as follows; ① Gan Wol Sa ② Gam Ro Sa ③ Gae Heung Sa ④ Gyun Bul Am ⑤ Gug Tae Sa ⑥ Gun Ja Sa ⑦ Neung In Am ⑧ Dae Won Am ⑨ Bum Eo Sa ⑩ Byeog Un Am, etc.(There are 39 temples.) A few typical books published by those temples are as follows; ① Hyun-Su Je-Seong Beob-Su ② Myo-Beob Yeon-Hwa Geong ③ Yuk-Kyeong Habbu ④ Beob-Jib Byel-Haeng-Log Jeol-Yo ⑤ Weon-Don Seong-Bul-Lon ⑥ Su-Lyug Je-Eui Chan-Yo ⑦ Go-Bong Hwa-Sang Seon-Yo ⑧ Mog-U-Ja Su-Sim-Gyeol ⑨ Un-Su-Dan Gasa ⑩ Yeom-Bul Bo-Gweon-Mun There are 151 kinds of books. Among them, there are 17 kinds of books published during the period of the 17th century and the 18th century (51%). From these facts, we can guess people wished to be converted to Buddhism after the Japanese invasion. Ⅲ.「The situation of the wooden plates used for printing the Buddhist Scriptures books preserved at temples」 This is the result which Ⅰ investigated in the summer of 1978, the Buddhist Scriptures books of many temples located in Gyung Nam district with Prof. Yoo, Tak-Ⅱ, Busan University. ① There are 71 Rinds of books at Hae In Sa, but the number of the plates we could not understand ina short time. The preservation situation is better than that of any other temple, and the kinds of the wooden plates are very valuable culturally. ② At Ssang Gue Sa, forty-three kinds of books are preserved. (Fifteen kinds by Neung In Am; Twenty-eight kinds by Ssang Gue Sa) ③ At Tong Do Sa, twenty-six kinds of wooden plates used for printing the Buddhist Scriptures books are reserved. (Nine kinds by Un Heung Sa, Ulsan; severteen kinds by Tong Do sa,) Here, the preservation situation is also good, but the arrangement of the books is had. ④ At Bum Eo Sa, 15 kinds of books are preserved. ⑤ An Jeong Sa, 4 kinds. ⑥ Un Heung Sa, 11 kinds. ⑦ Ok Cheong Sa, 1 kinds. ⑧ Pyo Choong Sa, 5 kinds. Judging from the old records, there are too many destroyed. Ⅳ. Conclusion ① One hundred and fifty-one kinds of Buddhism books from 39 temples in Gyeong Nam district were published. ② In many cases, the wooden plates for printing the Buddhism books were carried from small temples to large temples. ③ Most of these wooden plates used for printing the Buddhist Scriptures books werer made between the period of the 17th century and the 18th century. ④ At the present time only six temples have the wooden plates for printing the Buddhist Scriptures books, therefore judging from the old records, we can say that there are many missed.

西浦小說硏究 : 特히 그의 兩面性을 中心으로

金戊祚 東亞大學校 1974 東亞論叢 Vol.11 No.1

물 說話攷

金戊祚 慶星大學校 1983 부산수산대학 논문집 Vol.4 No.1

스포츠 현장에서 사고 분쟁해결을 위한 법적 구조 및 그 효용성 분석

박형상,육조영,김우규,이재봉,유관호,이무연,박태민,이신언 한국스포츠리서치 2005 한국 스포츠 리서치 Vol.16 No.2

1. The purpose of this study is to reflect reality of sports to legal structure. This author classified types of sports related accidents as match accidents, school accidents, leisure and living sports accidents. Out of such accidents common factors such as 'the provider of virtue' and 'user' could be deduced and this author reviewed what kinds of obligations must be shouldered by these people respectively. In particular this author stressed the fact that disproportionate emphasis is placed on malfeasance in disposition of dispute over the sports accidents. Malfeasance is a method for seeking relief through money after the accident. However default in an obligation enables supplementary completion when it is not performed or imperfectly performed. Thus if object which must be performed is providing safety then it is possible to secure safety prior to accident. Furthermore at such time mistake of the debtor can not become a factor. For this reason this line of thinking has the following merits: (1) In comparison with constitution of malfeasance default of an obligation has long prescription. It seems that such fact was a motivation for saving obligation for safety consideration by making it fall under the principle of faith. (2) Default of an obligation is not an obligation for ordinary attention which is cause of malfeasance but it takes up issue with obligation for attention required for performance. Game organization, sponsor and spectators etc. shares certain sense of identity and are demanded to have manners. As method for evaluation of such relationship of faith it may be possible to impose a special kind of obligation for attention and it will be close to constitution of default of an obligation. (3) Imposing obligation for provision clarifies that such responsibility belongs to game organizations promoting sports to which anyone can participates or to national or public organizations, sponsor, schools which induced such sports as a part of its educational programs, installer who made people use it as leisure facility or person in charge for its management. (4) It is also applicable to umpires, players or spectators who use field of sports. It is possible to reflect reality whereby these people specifically relate themselves to sports. In consequence it will be possible to make people feel the necessity of expanding the principals of sports from 'doers' to 'watchers.' (5) The obligation of provision is an obligation under the principle of faith therefore mutual negotiation may be expected to clarify such fact. It may be also evaluated by effectuation of users' self-determining right. 2. If the above mentioned structure is provided then, although it is limited to sports, students who are subjects of instruction, seminar attendants, and furthermore players who finished games may be obligated to bear responsibility for safety consideration under the principle of faith. Accordingly level of relief for considerable number of victims may be increased as cases of treating even borrowed materials as default of obligation being expanded. 3. As scope of responsibility becomes more clearer it will be possible to prevent disputes while securing more safety as rules and regulations become more clearly enacted or new contract is signed or existing contract is revised.

한국인의 고관절 회전 가동 범위의 측정 및 비교 고찰

박흥기,김근조,주무열 대한정형물리치료학회 2003 대한정형도수물리치료학회지 Vol.9 No.1

The test for internal and external rotation of hip joint, was donet from September 2 to 9, 2002, with the participation of 50 male/female university students who are in a normal health condition. Results are : 1. When applying the external rotation of 45 degrees angle ; 1) In a sitting position, for male it results in an increase of 5 degrees on right and left sides each. 2) In a sittmg position, for female there is no change on both right and left sides. 3) In a supine position, for both male and female it results in an increase of 5 to 10 degrees on right and left sides each. 4) In a prone position, for male it results in an increase of 5 degrees on the left side only. 5) In a prone position, for female it results in an increase of 5 to 10 degrees on right and left sides each. 2. When applying the internal rotation of 45 degrees angle ; 1) In a sitting position, for male it results in a decrease of 5 degrees on right and left sides each. 2) In a sitting position, for female there is no change on both right and left sides. 3) In a supine and prone position, there is no change for male. 4) In a supine position, for female it results in an increase of 5 to 10 degrees on right and left sides each. 5) In a prone position, for female it results in an increase of 5 degrees on right and left sides each.

A Sustainable System for Improving Energy Performances Applicable to the Existing Collective Housing

Jo, Mu-Jin,Han, Seung-Hoon 한국생태환경건축학회 2017 한국생태환경건축학회 논문집 Vol.17 No.5