http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.
변환된 중국어를 복사하여 사용하시면 됩니다.
The role of actin cytoskeleton in oscillatory fluid flow-induced signaling in MC3T3-E1 osteoblasts
Malone, A. M. D.,Batra, N. N.,Shivaram, G.,Kwon, R. Y.,You, L.,Kim, C. H.,Rodriguez, J.,Jair, K.,Jacobs, C. R. AMERICAN PHYSIOLOGICAL SOCIETY 2007 American journal of physiology. Cell physiology Vol.292 No.5
Genetic Distances Among Rice Mutant Genotypes Assessed by AFLP and Aluminum Tolerance-Related Traits
Malone, Emilia,Kopp, Mauricio Marini,Malone, Gaspar,Branco, Juliana Severo Castelo,Carvalho, Fernando Iraja Felix,Oliveira, Antonio Costa de The Korean Society of Crop Science 2007 Journal of crop science and biotechnology Vol.10 No.2
Increasing genetic variability with mutagenic agents has been broadly employed in plant breeding because it has the potential to alter one or more desirable traits. In this study, a molecular analysis assessed by Amplified Fragment Length Polymorphisms(AFLPs) and a morphological analysis based on seedlings subjected to aluminum stress were compared. Also, an analysis of allelic frequencies was performed to observe unique alleles present in the pool. Genetic distances ranging from 0.448 to 0.953 were observed, suggesting that mutation inducing was effective in generating variability. The genetic distances based on morphological data ranged from 0(genotypes 22 and 23) to 30.38(genotypes 15 and 29). In the analysis of allelic frequency, 13 genotypes presented unique alleles, suggesting that mutation inducing was also targeting unique sites. Mutants with good performance under aluminum stress(9, 15, 18 and 27) did not form the same clusters when morphological and molecular analyses were compared, suggesting that different genomic regions may be responsible for their better performance.
Yeats’s Easter Rising : The Rhetorical Making of a Mask
Christopher Malone 한국예이츠학회 2015 한국예이츠 저널 Vol.48 No.-
예이츠의 마스크 이론은 아일랜드의 역사의 중요한 순간, 즉, 1916년 봉기가 있었던 해에 반대적 국가관이 뿌리를 내린다. 부활절 봉기는 그의 산문 「친절하고 고요한 달」에서 예이츠의 내적 상반의 필요성이 요구되는 역사적으로 부가적 맥락으로 나타나게 하며, 부활절 봉기 당시에 그레고리 여사, 모드 곤, 그리고 다른 인사들과의 서신교환은 그의 마스크 이론의 등장을 시험하고 강화시키는데 기여한다. 「친절하고 고요한 달」는 신비주의 이메져리를 자주 언급하여 허버트 레빈이 말하는 신비주의 용어 “집단의식” 즉 인간령 혹은 세계령이라는 것을 구상한다. 그러나 이 산문이 출간되는 해에, 예이츠의 내적 상반의 필요성의 문제가 그의 서신에 수사적으로 나타나는데, 여기서 예이츠는 일련의 사건들과 관련자들을 만나면서 자신을 극복하고 그가 가졌던 고정 관념들이나 선입견을 초월하게 된다. 이런 의미에서, 집단의식은, 예이츠에게는, 최종적이 아니라면 항상, 증명된 관점인 것이다. Yeats’s theory of masks develops at a crucial moment in Irish history—in the year after the 1916 rebellion—in which an antithetical vision of the nation begins to take hold. The Easter Rising presents itself in Per Amica Silentia Lunae as historical subtext that obliges Yeats’s inner need for opposition, and his correspondence with Lady Gregory, Maud Gonne, and others at the time of the Rising both challenges and fortifies his emerging theory of masks. Per Amica is a work that resorts frequently to occult imagery, conceiving of what Herbert Levine calls “collective mind” often in mystical terms, as Anima Mundi or Anima Hominis. But in the year leading up to its publication, Yeats’s inner need for opposition is also manifest rhetorically, in correspondence in which Yeats reaches beyond himself, beyond certain fixed ideas or static preconceptions that he held about events and those involved. In this sense, collective mind is registered for Yeats, always if not ultimately, as a matter of argued perspective.