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Practice guidelines for managing extrahepatic biliary tract cancers
Hyung Sun Kim,Mee Joo Kang,Jingu Kang,Kyubo Kim,Bohyun Kim,Seong-Hun Kim,Soo Jin Kim,Yong-Il Kim,Joo Young Kim,Jin Sil Kim,Haeryoung Kim,Hyo Jung Kim,Ji Hae Nahm,Won Suk Park,Eunkyu Park,Joo Kyung Par The Korean Association of Hepato-Biliary-Pancreati 2024 Annals of hepato-biliary-pancreatic surgery Vol.28 No.2
Backgrounds/Aims: Reported incidence of extrahepatic bile duct cancer is higher in Asians than in Western populations. Korea, in particular, is one of the countries with the highest incidence rates of extrahepatic bile duct cancer in the world. Although research and innovative therapeutic modalities for extrahepatic bile duct cancer are emerging, clinical guidelines are currently unavailable in Korea. The Korean Society of Hepato-Biliary-Pancreatic Surgery in collaboration with related societies (Korean Pancreatic and Biliary Surgery Society, Korean Society of Abdominal Radiology, Korean Society of Medical Oncology, Korean Society of Radiation Oncology, Korean Society of Pathologists, and Korean Society of Nuclear Medicine) decided to establish clinical guideline for extrahepatic bile duct cancer in June 2021. Methods: Contents of the guidelines were developed through subgroup meetings for each key question and a preliminary draft was finalized through a Clinical Guidelines Committee workshop. Results: In November 2021, the finalized draft was presented for public scrutiny during a formal hearing. Conclusions: The extrahepatic guideline committee believed that this guideline could be helpful in the treatment of patients.
Minjung (the Oppressed) Buddhism in the Context of Korea
Kim Eunkyu Micah 성공회대학교 신학연구소 2012 Madang: Journal of Contextual Theology Vol.17 No.-
Minjung Christianity and Minjung Buddhism in Korea focuses on global peace and religious conflicts, and furthermore on the new liberalism, ecological and environmental concerns, women, poverty, the global empire war and other issues. For these, all religions have diversity, openness and comprehensiveness with neighbour religions. Minjung theologians and church leaders expect to create a new theological paradigm on the view of the Minjung, the oppressed. First of all, Christianity has to overcome the dualist thought (the good and the evil) of Western Europe which raises the conflicts and opponents according to its power. It is time to need to look through the eye of Minjung from Asia, Africa and South America of Global South. We can see that religion has to rely on not the ruling class or ruling ideology, but on the Minjung in case of Anglican Church of Korea during Japanese imperialism period, 1910-1945 in Korea.
Was the Proclamation of the Canon a Medicine or a Poison?
Kim Eunkyu 성공회대학교 신학연구소 2010 Madang: Journal of Contextual Theology Vol.13 No.-
Did Christianity’s proclamation of the biblical canon serve to expand Christian thought? Or did it limit it? Early Christianity experienced its share of persecution in its beginnings from the Roman Empire. However, after its legitimization as the national religion in the fourth century, it came to serve the side of the European countries which expanded their lands for gaining profit through the wars of the age of the Roman Empire, the time of the Crusades, the period of colonialist expansion, the ages of imperialism and the global empire until today in history. Either intentionally or unintentionally, Western Europe’s theology has been justifying the ways of the Christian empire as well as utilizing the Bible to strengthen the ruling ideology in keeping and reinforcing religious power. Then, what roles did concepts like “the expansion of the world of God” and “the prohibition of idolatry” play in the expansion of these? Ever since Christianity was legalized by the Roman Empire, why did Christianity persist in maintaining the canon and not accept any other thought, philosophical idea or religious idea for the last two thousand years? I think that the role of the canon may have been an excellent shield for the Bible and also served historically to tear down the religious and aboriginal, indigenous cultures of Asia, Africa and South America. I seek not to address the historical tendencies in the defense of the canon through the protection of Christianity, but to search for the canon’s meaning in a new perspective in the context of the history of ruling Christianity and of minjung Judaism.