A Study on Korean Products Distribution through Overseas Purchasing in China

Dai,Wen-Qian,Lee,Jong-Ho 한국유통과학회 2019 KODISA ICBE (International Conference on Business Vol.2019 No.-

Nowadays, Korean products are prevailing all over the world. Especially in China they including cosmetics, clothes, etc. are very popular. But because of THAAD, China s people can t go or travel to Korea. Instead of travelling Korea, they usually make use of overseas direct purchasing with the booming in current online shopping. Ironically, in spite of bad conditions, they used to buy Korean cosmetics by way of overseas purchasing . Therefore the revenue on Korean cosmetics is growing up more and more. According to the results, first, the security, convenience and information provided by the overseas direct purchase have already had a positive impact on the satisfaction. Second, the quality of the delivery service is composed of four factors: rapidity, reliability, intimacy and correctness. third, the research results indicate that the satisfaction level has a positive impact on the re-purchase intention.

판소리와 敍事巫歌의 對比硏究

徐大錫 이화여자대학교 한국문화연구원 1979 韓國文化硏究院 論叢 Vol.34 No.-

Both 'Pansori' and Korean Shamanistic Narrative Songs (SNS) share a common point " in that they are both forms of' oral narrative verse. However the former has been transmitted by professional singers, or 'Kwang Dai" and the latter, by Korean Shamans through their rituals. This study compared and contrasted 'Pansori' with SNS based upon the following four view points: 1. The characteristics of literary genre 2. The form of oral performance 3. The structure of the script 4. The composition style of the script The results of the study are as follows : 1. Pansori is a form of musical art which uses musical tones corresponding to a song's literary contents and SNS is the same in that sense. But in SNS, the verbal content play a major role which the musical tones and feelings play a relatively minor role. 2. SNS has two forms of oral performance, the recitative type and musical play (singing)type, similar to that of Pansori'. The early form of oral performance of 'Pansori' was similar to the recitative type. It seems that development has been made from recitative to musical play (singing)similar to that of SNS history. SNS has originated from shamanistic myths. The recitative type has been used to call the spirit of god in the rituals. The recitative type, however, has been decreasing as the worship for the Shamanistic god decreased. To singing type, in the meantime, has become increasingly popular. 3. In 'Pansori' both ordinary speech and singing are used interchangeable. Originally, the recitative performance was a proper form of oral performance bur the present varieties have been developed to entertain the audience. The musical play of SNS uses the same technique as does 'Pasori'. 4. 'Pansori' sings 'kwang Dai' composed the oral text using ready made literary units such as folksongs, magic formulas, and others as did the shamans. Singers had to depend upon their memory and verbally improvised new items, The principle of composition of Korean Oral Narrative Verse seems identical to that of the European oral epic.

韓國에 있어서의 協業化의 現況 및 그것이 農村의 社會構造變動에 미치는 影響 : 示範協業組織의 事例硏究를 中心으로

金大煥 이화여자대학교 한국문화연구원 1970 韓國文化硏究院 論叢 Vol.16 No.-

In the way of modernizing the rural community, one of the most urgent problems is to promote the increase of income and improve productivity in the small-scaled land system like that of Korea. Although there are many ways for acquiring the broad economic, social and political forces that lead to societal or community change, my factual assessment of sociological aspect is the concern that the cooperative farm system will be available to solving the agricultural problems and rural reorganization in Korea, where farm land has faced the radical change by the urbanization and industrialization. The cooperative movement has a history longer that a century in the world. It has also existed in the United States for over ninety years. At one time it was widely massive attempts to plan this organization have been undertaken in Israel, Denmark and Japan. Having been interested in the field of rural sociology, especially social organization, population mobility and urbanization through the social economic development, for more that 10 years, I had fortunately an opportunity of studying the cooperative structures. This report will be helpful for the explanation to understand the reality of cooperative agricultural system and rural structure comparing with Japanese rural reorganization. The contents of this paper are as follows; 1) preface 2) Korean rural structure and agricultural system. 3) Rural disorganization in the process of industrialization. 4) Experiences of cooperative system and its future. 5) Field-study of Korean cooperative systems and their analysis. 6) Planning for the cooperative system and social accommodation. 7) Sociological analysis of cooperative system. 8) Conclusion-The necessity of cooperative associations. Korean rural society has now faced the shortage of farm-labour, even though she has more than 51 percent farmers of total population, for the rural community loses feasible labour-power of adult by the migration from rural to urban area. Both of the shortage of labour and large scaled-land system are naturally easy to bring the mechanization of agricultural production in relation to the subsidiary industry. Some theorists insist that the cooperative system is the sole way to solve the problems the rural community faces now. Of course the application of the planning method to these problems is not easily accomplished. But we should remind that one of the factors promoting the increase of agricultural production in the United States is due to the modern management of corporation. In other words, the post economic boom in American rural communities has not only accelerated the decline of old family-capitalism but increased the importance of larger corporation which has synchronized the other directed conformity of the new managerial society. The five cooperative models Baik-Un-San, Kwang-ju, Un-jang-San, Pack-Dal and Dai-Ri cooperative farms, present us many problems whether planning can be made more scientific, systematic and effective. Most of those who are engaged in studying believe that it is in large part an art, compounded of experience, common sense, and professional expertness in a given realm of human affairs which are leadership, human relation and management of labour and technique. I hope this report could suggest a useful sense of great advantage to the orientation of Korean rural community.

假定은 眞理函數的인가

丁大鉉 이화여자대학교 철학과 1978 마음 : 哲學論集 Vol.- No.1

Cytosine Arabinoside가 Mouse의 肝臟에 미치는 影響

정대현,이규식,김숙영 한양대학교 의과대학 1983 한양의대 학술지 Vol.3 No.1

It has well known that cytosine arabinoside is a synthetic antineoplastic agent which was substituted of arabinose for ribose and deoxyribose. The precise mechanism of action of cytosine arabinoside has not been determined, although the drug is thought to act as an antimetabolite, interfering with the synthesis of deoxyribonucleic acid (DNA). In this experiment, the authors have studied the toxicity of cytosine arabinoside on the mouse liver histo-and histochemically observung the cellular changes, the loss of pyroninophilic granules and accumulation of fat in the hepatic parenchymal cells. Healthy male albino mice of DDY strain were used in this experiment, the weight of the experimental animals was around 20gm. All experimental animals were given food and water unlimited. The animals in the experimental groups were administered cytosine arabinoside, diluted in water for injection, by intraperitoneal injection in a dose of 10mg per kg of body weight in a volume of 0.1ml. At the same time, the control animals were administered only water for injection. The animals of the experimental groups were sacrified at intervals of 6, 12, 24 and 36 hours after administration of cytosine arabinoside, respectively. Histological preparations were prepared by way of hematoxylin and eosin stain for the cellular changes, methyl green-pyronin stain for the loss of pyroninophilic granules and oil red 0 stain for fat accumulation in the mouse liver. In the cytosine arabinoside administered mice, the cellular swelling accompanied with the vesicular formation the loss of pyroninophilic granules and fat accumulation in the hepatic parenchymal cells of liver were observed.

合理性의 構造와 開放社會의 論理 : 칼 포퍼의 철학을 중심으로

丁大鉉 이화여자대학교 한국문화연구원 1980 韓國文化硏究院 論叢 Vol.36 No.-

An attempt is made in this paper, to define "rationality" in reference to Popper's notion of falsifiability and to analyze the concept of open society in terms of rationality thus defined. The notion of falsifiability is proposed to be a term of a certain relation between a conclusion and its premises. For a hypothesis H, we may have a testing condition such that if a certain condition C is given then some effect, E, will be obtained. Suppose that C was given but E did not occur, then we are to say that H is falsified and refuted. The notion of truthlikeness or verisimilitude emerges, out of that of falsifiability. Suppose that a is a sentence or a theory and A is the set of all the sentences deducible from a, and T is the set of all the true sentences. Then, the truth content of a call it At, is the intersection of A and T (A ∩ T), and the falsity content of a, call it Af, is A minus At(A-At). Now, we may talk about the content measure(ct) of those contents. Ct(At) is defined as 1 minus the probability of A ∩ T and ct (Af) as 1 minus the probability of A-At. Finally, the verisimilitude of a, call it vs (A), is defined as ct(At)-ct(Af). What this means is that the greater the probability of a's being false the greater the truth content of a and hence the verisimilitude of a is. The more falsifiable, the better. Now, we may define what rationality is: dl is rational now if and only if vs(Dl) is greater than any vs (Dl plus I) examined and any plausible theory is now believed to be among those theories examined. Rationality is here understood to be primarily prepositional and relative. What is an open society? The rational one is the answer. Of course, the concept of falsifiability employed here is not truth-functional. But its logical structure remains the same. We may take any policy(law, decree, decision, etc.) to be a hypothesis H. Then, H can have an executive decree such that if some reasoned condition R is provided then certain social action event A will obtain. Take for an example. The Korean government takes a policy that the population growth in Seoul is to be contained. One executive decree is that if the increase of number of college students in Seoul is restrained then the flow of many local high school graduates to Seoul will be minimized. Here we may be tempted to have a reading: the government restrained the increase of the number of college students in Seoul and the flow was minimized, therefore the policy was working well. This is not the falsifiability interpretation. Rather, we should look for undesirable social events due to the policy in question. There may be problems of quality education at local colleges and of their being over-crowded. and so an. What is important is to see that though the statements of intended events and of undesired events are not of the form "p and not-p" which is contradictory, but of the form "A and not-A" which is not contradictory but practically incompatible, the statement of undesirable event, that is, not-A, tends to falsify the policy under consideration and to call for its improvements. Then, it is plausible that open society is the one where any policy can be questioned and the policy is readily improved upon discovery that not-A. With such conceptual mapping on hand, issues such as civil disobedience and free press are seen succinctly explainable.

Sb 核構造 決定

邊大鉉 弘益大學校 1976 弘大論叢 Vol.8 No.-

The radiation of ??Sb has been studied with a double focusing beta-ray spectrometer which has a resolving power of 0.68 percent for internal conversion electroon energy of 624.1keV emitted from standard source, ??Cs. Beta-spectra measured by this spectrometer, have shown that ??Sb has the end point energyes at 95.37keV, 125.18keV, 132.35keV, 242.12keV, 303.37keV, 323.10keV, 446.23keV and 621.20keV. Twenty-one gamma-rays with energies of 671.40keV, 635.90keV, 606.09keV, 598.92keV, 463.40keV, 443.67keV, 427.90keV, 408.17keV, 379.08keV, 321.05keV, 227.73keV, 208.00keV, 204.11keV, 197.92keV, 178.19keV, 174.97keV, 171.02keV, 116.9keV, 110.07keV, 109.77keV and 35.50 keV were detected by Ge(Li) detector and by a Multichannel analyzer which have 4096 channels. By comparing the data for the beta-ray energies(spin and parity) with those for the gamma-ray energy and degree for multipole emitted from ??Te, the nuclear structure of the ??Te, war determined

박테리아의 生育에서 Aspergillas flavus 抽出物과 SH group의 相關作用

李大熙,崔鎬亨 공주대학교 사범대학 과학교육연구소 1987 과학교육연구 Vol.19 No.1

Aspergillus flavus 抽出物과 Aflatoxin 및 ρCMB가 박테리아의 생장과 증식과정에 미치는 형태와 억제의 정도 및 작용의 유사성을 조사하기 위하여 이들 각각의 저해 물질들을 배양액에 처리하여 박테리아를 배양 실험하였다. 또한 SH group이 이들 저해물질들의 저해작용을 완화할 수 있는지의 여부를 조사하기 위하여 각 저해물질과 glutathione을 同量으로 처리하여 박테리아의 증식변화를 추적하였다. 얻어진 결과는 다음과 같았다. 1. Aspergillus flavus 抽出物 1mg(dry weight) 은 박테리아 증식을 50% 억제하였다. 2. Aflatoxin B₁을 농도별로 배양액에 처리한 결과 박테리아 증식은 10??M 에서 45% 10??M에서 21%정도 억제되었다. 3. ρCMB 10??M에서 박테리아 생장과 증식은 45% 억제되었다. 4. Aflatoxin B₁과 ρCMB는 박테리아의 생육억제의 크기나 형태변화 유발등에서 유사하였다. 그러나 생육장해를 주는 방법에 있어서는 서로 차이가 있었다. 5. ρCMB의 장해는 glutathione에 의하여 보완적이었으나 Aflatoxin B₁에 의한 장해는 거의 보완되지 않았다. 6. Aspergillus flavus 抽出物에 의하여 박테리아의 증식이 억제되었을 경우 glutathione처리를 하였을 때 14%정도 보완되었다. 7. Aspergillus flavus 抽出物중에서 박테리아 生育을 억제하는 성분은 Aflatoxin만이라고 한정할 수 없었으며 또한 그 저해작용은 SH아미노산에 의하여 상당히 보완될 수 있었다. In order to examine mode and rate of inhibition and the similarity of biochemical process that Aspergillus flavus extract aflatoxin and ρCMB effect on the process of its growth and reproduction of bacteria, it was experimented as treating each inhibitor into bacterial culture medium. In order to examine whether SH group could be on the decrease in the rate of inhibition, the reproductive mode in bacteria was investigated by means of treating as the same amount of each inhibitor and glutathione. Reproduction and groth of bacteria was decreased about 50% by Aspergillus flavus extract lmg(dry weight) Reproduction of bacteria was inhibited about 45% in 10??M and 21% in 10??M. The reproduction of the bacteria was decreased 45% in 10??M ρCMB-treated medium. Aflatox B₁and ρCMB showed the similar tendency of the inhibition rate in reproduction and causing the alternation of morphologic modification of bacteria. However, there were dissimiliar to the phenomenon of inhibition. The inhibition of ρCMB was offset by glutathione in the large percentage but the inhibition by aflatoxin was not almost offset by aflatoxin. Inhibition by Aspergillus flavus extract was offseted about 14% by treatment of 10??M glutathione. Inhibitory components of Aspergillus flavus extract could not define only aflatoxin and inhibition could be same offset by glutathione.

표면 여기현상을 이용한 내연기관의 열효율 증진에 관한 연구

변대현 弘益大學校 1980 弘大論叢 Vol.12 No.-

The formation of ions in Nacl vapour and charge exchange cross sections of Cd metastable state emitted from a Pt nozzle due to surface excitation phenomena have been studied in this study. And burning temperature of oil burner with changing nozzle material has been also studied. The effects of illuminating the Nacl vapour as it left the heated Pt nozzie, was an increase of about 30% in the ion current. The charge transfer cross sections for the metastable state was larger than for the ground state by a factor 15. The burning temperature has been found to increase with work function of the nozzle material, which is good agreement with the theory of Saha-Langmuir.

社會學에 있어서 Community의 槪念

鄭大然 제주대학 1981 논문집 Vol.13 No.2

The objectives of the study is to attempt defining the sociological concept of community, examining the existing ones mostly defined by-the American sociologists. It is well-known that G. A. Hillery has found that at least three major elements enter into most sociological definitions of community, including geographic area, social interaction, and common ties. However, the validity of including these elements in definition of community does require exploration, especially in terms of the fact that sociologists have experienced some difficulties in differentiating the community from other units of social organization. In order to solve the difficulties, this paper stands on the opinion that the sociological concept of community should be examined in terms of at least four elements, including (1) locality, (2) share of common life habits, (3) network of social interaction, and (4) culturalpsychological factor. These elements are in interrelation rather than are in independence. The four interrelated elements cited above seem to warrant, even though some of statements are tentative, that the community should be understood in sociology in terms of the following concepts. (1) Community is a social group based on a firm territorial unit. The members of community have a social interaction on a everyday life basis as those of other units of social group do. However, it is perhaps the major criterion by which the community can be delineated from other units of general social group such as church, school or interest group, etc., in that the former is a full area of people's daily life while the latter is a limitted one to meet a special need. (2) Thus, the territorial boundary of a community might be determined by the extent that the community covers four functional requisites at minimum range-adaption, goal attainment, integration, and latent pattern maintenance & tension management. Because the field of people's daily life should reach the territorial boundary which all of four functions are covered at minimum. (3) It is easy to infer that the people within the same community would share a common life habits through daily social interaction on a basis of everyday life. Also, as most sociologists have suggested, it is no doubt to assert that the common life habits within the same territorial boundary lead the people to a common tie. Revesely, the common tie derived from the common life habits is a major criterion to identify the boundary of a community. It is another thing to be mentioned that the common tie is a relative concept.