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David Bundy 서울신학대학교 글로벌사중복음연구소 2015 World Christianity and the Fourfold Gosepl Vol.1 No.1
Martin Wells Knapp (1853-1901) is an often mentioned but little understood figure in American and World Christian historiography. As the progenitor of Pentecostalism as well as of several large Holiness denominations, he was clearly an important figure. This essay seeks to place Knapp in his historical context, so that the attractiveness of Knapp’s social and theological vision might be better understood and appreciated. Knapp, as other were doing, described his vision as “Pentecostal,” a term that would be later adopted by his students into modern Pentecostalism. Knapp understood “Pentecostal” to be a biblical approach to life and ministry, undertaken according to the paradigm of the biblical Acts of the Apostles and the life of Jesus as recorded in the Gospels. Knapp pastoral ministry in Adrian, Michigan, and his multi-faceted urban ministry in Cincinnati, Ohio, are discussed using a five point heuristic grid: Urbanization, Industrialization and Modernization, Democratization: The Issue of Power; Aspirations for Humanization; Global vision in a period of American ascendancy; and “Pentecost:” a paradigm for the new reality. The article concludes that Knapp found an effective theological synthesis and approach to ministry well suited to the conditions of American society. As a preacher-theologian of the American progressive era, he was part of that movement to purify American culture and transform its values.
David Bundy 서울신학대학교 글로벌사중복음연구소 2019 World Christianity and the Fourfold Gosepl Vol.5 No.1
Both Seoul Theological University and Nazarene Theological College are heirs to the theological and reform traditions of the Radical Holiness networks. STU’s links are perhaps less complicated, coming primarily through Nakada and Thomas. Nazarene Theological College is a successor to Star Hall, by circuitous routes, and has drunk at the same British and North American sources. In their diverse ministries, both encompass the values of the Radical Holiness networks. It is therefore appropriate that Seoul Theological University and Manchester Wesley Research Center are beginning a conversation from our different cultural vantage points and common commitments of our shared heritage. We urge Christians to be more than “Almost Christians.” When Wesley was asked about his understanding of holiness or sanctification, he would often cite the “great commandment”: that we are to love God with all of our hearts and our neighbors as ourselves.