중국 마사족의 모계가정 형태와 그 현대적 가치 : 『나의 고향, 여자 세상』을 중심으로

홍병혜(Hong Byung-Hye) 한국문화융합학회 2018 한국문화융합학회 전국학술대회 Vol.2018 No.6

This manuscript start from attention on China minorities. In this process, take note matriarchal family of China Mosuozu, caught matriarchal family typified ‘union and peace’. This manuscript intend to graft modern society of conflict and matriarchal family of Mosuozu. To this end, consider the Mosuozu’s form of marriage carefully, consider the various aspects of matriarchal family. As a result, the Mosuozu’s matriarchal family have ‘condensation and balance’ & ‘magnanimity and peace’. This is just modernistic value. Therefore, member of matriarchal family is produced, is raised by matriarchal family. This is foundation sustain peace society. On the basis of maternal instinct’s the distaff side is history of Mosuozu, this is left to modern’s Mosuozu. So this distaff side, a continuation of the society did himself. Finally, still Mosuozu is confirmed the distaff side, this represent condensation and peace. Also, the distaff side take lead development and journey of humanity, still continue, even after, will be at the heart of humanity.

李煜 詞의 꿈의 의미

홍병혜(Hong, Byung-hye) 한국외국어대학교 외국문학연구소 2005 외국문학연구 Vol.- No.19

The main subject of this paper is exploring the meanings of the “Dream” which appears frequently in the Li Yu' Ci. The dream may reflect reality in some literature, but it may also imply just wishes in others. In the former case, authors may be satisfied with the reality hoping it would continue forever. In the latter case, dream is regarded as a wishful thinking. Among his 45 pieces of Li Yu' Ci preserved, and the early pieces have quite different Cizuo from that in his later ones, probably because his life changed dramatically. Nevertheless, dream appears in almost all of his literatures regardless of the years of publication. The symbolic meaning of the dream is different for individual works depending on the real situation he was in. Dreams in all of his literatures are “Happy Dreams”. In the early stage of Ci's, the “Happy Dream” reflects reality whereas the later stage one represents recollection of the past.

육일사(六一詞)에 반영된 세속성 고찰

홍병혜 ( Byung Hye Hong ) 세계문학비교학회 2006 세계문학비교연구 Vol.15 No.-

《QuanSongCi》 contains 266 rhymes of Liu-yi Ci. Some of them are YaCi`s, and some of them are SuCi`s. We are focusing on SuCi. Liu-yi follows SuCi in his contents and forms. It is quite exceptional that Liu-yi as a highly ranked politician as well as literate his time, followed SuCi. The purpose of this article is to find out what Liu-yi tired out of SuCi`s vulgarism, and the what I found out is as follow. First, Liu-yi Ci`s vulgarism means author`s reflecting mentality. Second, Liu-yi Ci`s vulgarism means proximity to people. Third, Liu-yi Ci`s vulgarism means vitality. Therefore, Liu-yi put to use form of literature Ci exclusive of ShiWen as a tool to express author`s truth, at that time, contrast to his known image as high official writer, his planned to speak out vulgarism. Finally, thru Liu-yi Ci`s vulgarism, culture and vulgarism coexistence which is major characteristic of Ci`s can be identified, we can study his overall Ci literature. Above all, attempts made in this article can support deep understandings on historic backgrounds as well as writers` characteristics and their psychologics.

溫庭筠의 自由와 詞

洪炳惠(Hong, Byung-hye) 한국외국어대학교 외국문학연구소 2004 외국문학연구 Vol.- No.17

Human life has been a sequence of emotional struggles and conflicts, but gifted Chinese writers recreate all these turmoils into literature. Without this emotional exertion, we couldn't have seen the birth of Wen Ting-jun(溫庭筠)’s 'WenCi(溫詞)'. The path of his life is described to be quite different from his will along with maturity of time. Wen Ting-jun(溫庭筠) seems to be an arrogant character, and this negative feature brought him objective criticisms. He keeps on escaping from his emotional despair, alienation, agony and suffering pursing morbid superiority and freedom. After all, this background excuses him to run away from the reality and sow his wild oats moaning his life with debauchery and pleasure. Ci(詞), written at that harsh time of his life, apparently shows his desperate pursuit of freedom. Even his works do not eternally fail him. TianCi(塡詞) cited Wen Ting-jun(溫庭筠)’s failure and freedom made him honored as a very first professional Ciren(詞人) in China. Consequently, the freedom he pursued introduced Ci, the first professional Ciren to the Chinese Literature, and its feature and characteristics become standard of all the HuajianCiren(花間詞人).

우교사(牛嶠詞)의 제재 연구

홍병혜 ( Byung Hye Hong ) 세계문학비교학회 2015 세계문학비교연구 Vol.51 No.-

Niu Qiao is author of『Huajianji』, in other words, he is HuajianCiren. Niu Qiao’Ci is apprised of resemble Wen Ting-Yun’Ci. But Niu Qiao’Ci have feature. The subject matter of Niu Qiao’Ci is affection, reciting on thing, frontier, retrospection, nomadic, reunion. Through the subject matter such as this, form characteristic equate to next. First, expression of Niu Qiao’Ci about ‘affection’ completed meticulous observation, dry understatement, beautiful condition in order. Second, expression of Niu Qiao’Ci about ‘reciting on thing’ completed consistent of mind and view, parade face of traditional outstanding work. Third, ‘frontier’ ‘retrospection’ ‘nomadic’ ‘reunion’ every is heritage of TangShi, has a peculiar manner of description. Niu Qiao is got prominence minor writers of HuajianCiren. But he vary apply of the subject matter, besides, boast personality and character. Finally, Niu Qiao’Ci has prettiness and indirectness, succeed to TangShi, about develop Wudai’Ci and Song’Ci, it is acting as a bridge between.

화응(和凝) 사(詞)의 농(濃)과 담(淡)

홍병혜 ( Hong Byung-hye ) 세계문학비교학회 2018 세계문학비교연구 Vol.62 No.-

This manuscript consider He Ning’Ci of『Huajianji』. He Ning’Ci teenty piece overall possessed of Wen Ting-Jun and Wei Zhuang’features. As a result, He Ning’Ci coexist deep makeup’heavy beautiful and light makeup’clean beautiful. This fact no mean He Ning’Ci unsophisticated fallow an example of Wen Ting-Jun and Wei Zhuang’features. This mean He Ning make secure whole personality of Huajian’Ci. At that time based on the diversity of culture, He Ning succeed to deep affaction literature of prior period. He Ning’Ci have and hold category personality of Huajian’Ci. And Wen Ting-Jun and Wei Zhuang construct this category personality of Huajian’Ci. However, in addition to, He Ning’Ci adduce an honest emotional exposure and popularity. Finally, He Ning’Ci assimilate two separate Wen Ting-Jun’features(deep makeup’heavy beautiful) and Wei Zhuang’features(light makeup’clean beautiful), created the Third of Huajian’Ci.

안수(晏殊)가 노래한 염정(艶情)과 한정(閑情), 북송(北宋)의 아사파(雅詞派)를 선도하다

홍병혜(Byung-Hye Hong) 한국인간과자연학회 2023 인간과자연 Vol.4 No.2

사문학은 중국문학의 형식 중 가장 정적인 문학형식이다. 이러한 사문학은 만당과 오대 때 그 정형을 구축하지만, 북송 초기에는 그 정체기를 맞이한다. 그러나당시의 태조 조광윤은 권력에 대한 군신들의 야심과 소망을 차단하기 위해서 연회문학인 사문학을 독려하였고, 이를 바탕으로 그 위력을 발휘한 이가 안수이다. 안수는 북송의 고위 관료로서 가기들과 매번 연회를 벌여 이를 통해 가사를 창작하였다. 당시가 태평성세였고 그가 당대의 고관이었던 만큼, 그는 사작을 통해 노래한것은 염정과 한정이다. 그리고 그가 노래한 염정과 한정에는 고상하고 고아한 모습이 부각되고 있다. 안수 사의 제재가 협소하고 그 안에 내재된 사상성이 높지 않다고 해서, 그 사작의 가치가 미미한 것은 아니다. 오히려 그의 사는 부귀한 면모를과시하며 북송의 아사파를 선도하였다. 안수의 사는 다음과 같은 세 가지의 특징 때문에 북송의 아사파를 선도할 수 있었다. 우선 그의 사가 귀족적인 색채를 보유한 점 때문이다. 다음으로 그의 사가 가진 심후한 경지와 사색을 내포한 감정 때문이다. 마지막으로 그의 사가 가진 수려한 풍격 때문이다. 이처럼 안수의 사문학은 그것이 가지는 단점에도 불구하고 완약성을 표방하는사문학의 기치와 부합하는 이상의 특징을 충족하며, 북송의 아사파를 선도하는 중추적인 역할을 하였다. Ci’literature(詞文學) is the most emotional form of Chinese literature. This Ci’literature builds its stereotypes at WanTang(晩唐)&WuDai(五代), but BeiSong(北 宋) it meets stagnation. However, the emperor at that time encouraged Ci’literature, a drinking literature, to block the ambition of his servants to power, and based on this, An-Shu(晏殊) is the one Who exerted its power. As a high-ranking official, he had a feast with the ladies every time and made Ci through it. It was a carefree time and he was a high-ranking official, so it was YanQing(艶情)&XianQing(閑情) that he sang through Ci’literature. And the YanQing&XianQing he sang has a noble and elegant appearance. The value of his Ci’literature is not insignificant because the topic of the Ci are narrow and the ideology is small. Rather, his Ci’literature led the YaCi(雅 詞)&YaCiPai(雅詞派) of BeiSong when showed off his wealth. His Ci’literature was able to lead the YaCi&YaCiPai of BeiSong because of the following three characteristics. First of all, his Ci’literature has aristocratic colors. Next, it is because of the emotions that imply the profound state and speculation of his Ci’literature. Finally, it is because of the beautiful style of his Ci’literature. As such, his Ci’literature, despite its shortcomings, played a pivotal role in leading the YaCi&YaCiPai of BeiSong, in line with the banner of Ci’literature.

장필(張泌) 사(詞)의 회화성과 형상성 고찰

홍병혜 ( Byung Hye Hong ) 세계문학비교학회 2016 세계문학비교연구 Vol.54 No.-

『Huajianji』 is the Ci’collection of a China first literary man. Here included 18 authors, 500 number of works. Generally, when mention HuajianCiren, describe around Wen Ting-Yun & Wei-Zhuang. However, 『Huajianji』 is provided in Ci’ the direction, it’s sample is an important work. Therefore, HuajianCiren full insight is a serious problem. As a result, can see more Ci’history. As part of theses operations, this paper try on research. Zhang Bi is author of 『Huajianji』, included 27 number of works, in a words, he is HuajianCiren. He is got prominence minor writers of HuajianCiren. Zhang Bi’Ci is apprised of resemble Wen Ting-Yun & Wei-Zhuang’Ci. But his Ci rather have feature. Zhang Bi Ci’the subject matter is affection and landscape. Besides his piece have the pictorial nature and imagery. Finally, Ci of Zhang Bi links Wudai’Ci and Song’Ci, it is acting as a bridge between.

어문학 / 북송대의 구조적 특징과 문인들의 동작배경

홍병혜(Byung Hye Hong) 중국학연구회 1999 중국학연구 Vol.16 No.-

N/A

유우석(劉禹錫)과 백거이(白居易) 사(詞)의 남방성(南方性) 고찰

홍병혜 ( Byung Hye Hong ) 한국외국어대학교 외국학종합연구센타 중국연구소 2007 中國硏究 Vol.39 No.-