예나 시대 헤겔의 형이상학 : Systementwuerfe II 를 중심으로

한동원 한국헤겔학회 1984 헤겔연구 Vol.1 No.1

Jena 時代 Hegel의 論理學(Ⅱ) : Eine Untersuchung der Jenaer Systementwurfe Ⅱ SYSTEMENTWURFE Ⅱ를 中心으로

韓東遠 新羅大學校 1984 論文集 Vol.16 No.-

Zum ersten Mal, arbeitete Hegel Zu Anfang seiner Jenaer Zeit die Logik im ganzen aus. Von dieser Logik wissen wir durch das bei Rosenkranz uberlieferten Material und Differenzschrift. darin wird die Konzeption und der allgemeine Aufgabe der Logik angegeben. Aus dieser Bedeutung fruhe Logik geht hervor, dass hegel in ihr die Grundlage der formalen Logik aufgenommen hat. er orientiert sich an der Tradition. Zugleich aber liefert er Neubestimmungen ihrer Inhalte. Gegenstand der Logik ist nach Hegel die Darstellung des Endlichen und dessen Vernichtung. Aus dieser Vernichtung des Endlichen aber geht die Erkenntnis des Unendlichen hervor, das fur ihn das Thema der Metaphysik ist. In Metaphysik soll die Erkenntnis des Absoluten expliziert werden. Zu Anfang seiner Jenaer Zeit, wird die Logik von Hegel als Einleitung in die Metaphysik entworfen. In der Logik von 104/05 hat Hegel seine fruhere Logik-Konzeption verandert. Hegels Neubestimmung der Aufgaben der Logik lasst sich am deutlichsten an seiner Behandlung der Begriffs der Unendlichkeit erfassen. Die fruhere logik Hegels endete mit der Erkenntnis der Unendlichkeit und der Aufhebung der endlichen Reflexionserkenntnis. In der Logik von 1805/05 fuhrt Hegel dagegen die Unendlichkeit inmitten der kategor-ienentwicklung als eigene kategorie ein. Die wahre Unendlichkeit ist der der Reflexion immanenten Widerspruch und damit Aufhebung der Bestimmtheit insgesamt. Die Logik bildet dadurch die Grundlage fur die metaphysische Unendlichkeit. In der Logik hat die Unendlichkeit daher einen metaphysischen Sinn. Dennoch ist die Logik von 1804/05 noch nicht eins mit der Metaphysischen Sinn. Dennoch ist die Logik von 1804/05 noch nicht eins mit der Metaphysik. Hegel unterscheidet vielmehr die Metaphysik noch von der Logik. Die Logik ist fur ihn in diesem Systementwurf einerseits Einleitung. Jedoch ist die Logik andereseits zugleich zureihende Grundlegung der Metaphysik. Mit diesem Ansatz der Logik als Grundlegung der Metaphysik sucht Hegel den fruheren Gedanken der Logik als Einleitung in die Metaphsik zu verbinden. So hat die Aufhebung der Gultigkeit der kategorien der Endlichkeit, die Hegel unter der Titel “einfache Beziehung” bringt, noch Einleitungscharakter. Doch steht hegels Darstellung auch in ersten Teil dieser Logik schon im Horizont der metaphysischen Erkenntnis. Es werden in ihm bereits Probleme der Erkenntnis des Absoluten erortert. hegels Logik von 1804/05 gehort also in ein Stadium des Ubergangs von der Logik der endlichen Reflexion, die nur Einleitung in die Metaphysik ist, zur spekulativen Logik, die selbst die Metaphysik schon in sich enthalt.

하이데거의 예술철학

한동원 강원대학교 인문과학연구소 2001 江原人文論叢 Vol.9 No.-

언론과 법

한동원,송동현 언론중재위원회 2012 言論仲裁 Vol.122 No.-

Hegel의 勞動槪念

韓東遠 新羅大學校 1981 論文集 Vol.10 No.-

In this article, I will try to analyze the concept of Labor in Hegel's philosophy.with special refrence to his "Jenenser Realphilosophie" and "Phanomenologie des Geistes. " Men have dreamed of a golden age and Utopias, in which are no need of labor. According to christian doctrine, labor is an inevitable consequence of man's fall from Eden, In the paradise, Adam would have lived without labor. The implication seems to be that the labor is a burden which deforms the life of man. But labor also contri- butes to such happiness as man can enjoy on earth. Labor is not always a curse, but a blessing necessary condition for all human societies. This activity gibes man a dignity which can not be given up in this earthly life. Not merely to keep a life but to keep his self-respect, man is obliged to work, There are, thus, two kind of meaning, negative and positive, in labor. Hegel attempts to accept the positive side of labor in his philosophical system. According to his Ideallsm labor is a medium of the subject and the object. Through 1abor man can overcome his seprateness from nature. By its very nature, labor is the locus of a synthesis of the subjective and the objective. And it is through labor that man becomes to be recognized by others. So Labor is for Hegel the universal link among metal. In "System der Sittlichkeit" (434) Hegel say, "Labor is the universal interaction and education (Bildung) of man. "Hegel also sees the negative side of labor. He emphasizes two points: The complete subordination of the Individual to the abstract labor and the blind and anarchic character of exchange relationships. Man produces not the objects of his own specific needs, but a general product which he can exchange for the concrets objects of his needs. So there appears a universal dependence of each human being on the universality of the producers. This reciprocal satisfaction of needs creates a hiatus between the concrete individual and his particular needs. By working for all, the Individual does not work for himself any more. Social labor necessarily entails alienation. In "Jenenser Realphilosophie I. "(239) Hegel says, "The more worker subjugates his labor, the more powerless he himself becomes.. The value of labor decreases in the same proportion as the productivity of labor increase " Labor thus changes from the self-realigation of the Individual into his self-negation. And the relation between the particular needs and labor takes the form of the Market, but the system of Market moves "hither and yon in a blind and elementary war, and like a wild animal calls for strong permanent control and curbing, " (JenenserReal 1. 240) In this discription the tone ,and pathos of Hegel are very similar with Marx's. Bur while Hegel sees alienation as a necessary aspect of social labor, Marx maintains that alienation is not immanently in the process of labor but on1y in its historical conditions. Therefore for Marx, there exists the possibility of ultimate salvation, but for Hegel one would never be able to overcome completely the alieniation without his mysterious dialectcal Idealism. If Hegel's analysis of labor is right and can he seperated form his system, I believe, the revolution based only on economic relationship would be an exggerration.

Jena時代 Hegel의 政治思想에 關하여

韓東遠 新羅大學校 1984 論文集 Vol.17 No.-

언론중재위원회의 활동 평가와 과제

한동원 언론중재위원회 1999 言論仲裁 Vol.73 No.-

보도의 법적·윤리적 한계와 피해구제

한동원 언론중재위원회 1996 言論仲裁 Vol.61 No.-

Performance analysis of air source heat pump system for office building

한동원,Young Soo Chang,Yong-Chan Kim 대한기계학회 2016 JOURNAL OF MECHANICAL SCIENCE AND TECHNOLOGY Vol.30 No.11

In this study, the performance of an air source heat pump system installed in a commercial building is analyzed using the developed heat pump performance model and building load simulation data of several regions in Korea. The performance test of an air source heat pump system with a variable speed compressor is tested to develop model that considers changes in the performance characteristics of the heat pump system under various operating conditions. The heat pump system is installed in an environmental chamber, and the experimental equipment is set up according to the manufacturer’s specifications as well as the AHRI 1230 test specifications. The performance test conditions of the heat pump system are selected using a central composite design method, in which 29 points for each cooling and heating mode are selected. The developed performance model based on experimental data predicts experimental values with an error of ±5 %. Building cooling and heating loads in three regions in Korea are analyzed using TRNSYS software, which includes standard building and weather data from Seoul, Daejeon and Busan in Korea. The effects of outdoor air temperature and part load ratio on the performance and regional monthly average power consumption of the heat pump system are analyzed.

중재제도 운영 15년, 회고와 과제

한동원 언론중재위원회 1996 言論仲裁 Vol.58 No.-