연구소탐방 : 한국의 사료품질 향상을 추구하는 한국사료협회 사료기술연구소

최창길 한국동물자원과학회(구 한국축산학회) 1996 축산기술과 산업 Vol.4 No.2

新羅都城의 展開過程에 관한 都市史的 硏究(1)

최창길,예명해,足立裕司,신상화 대구대학교 과학기술연구소 1998 科學技術硏究 Vol.5 No.3

The conclusion drawn from this study can be summarized as follows. The origin of the Silla Capital Castle can be found from the Guem Sung (Golden Castle) which was built in 37 Hyuk Gu Sae year after the formation of Sa Ro Kook. But the Guem Sung during Sa Ro Kook era was not enough to be a Capital City in it's form and size. It was only a castle for the King. The first real formation of what we call city today was gradually progressed while the construction of the royal regime which brought the cetralization of power. Especially, before Ja Bi Ma Rip Gan Chinese capital castle system did not influence directly to Silla Dynasty. But, after that, they started to name the districts, specified the market place as an ecomonical district, built Buddhist temples, constucted East Distirict, West Distirict, and South Distirct around Wol Sung which is the Capital Castle. By doing this, the formation of ancient city was possible. Na Sung was not there around the King's City, they built San Sung instead. This kind of spacial allocation made outline of Capital Castle. After the unification of ancient Korea which was then divided into three by Koguryu. Beakjae and Silla, construction of the city was influenced by China. They followed the Chinese city system as a model and gradually adopted the model. During King Sun Duk era, Jong Myo and Sa Jil, which came from Chinese ceremonial space was built inside of Capital Castle. This means the completion of the city at that time.

海印伽藍의 空間構成을 中心으로 본 場所의 形像化에 關한 硏究

최창길,이기승 대구대학교 산업기술연구소 1987 産業技術硏究 Vol.6 No.-

The purpose of this study is to examine the concept of place, realistic spacial concpt, based on the constitution of space of Hae-On Temple. The ways of analysis of this study followed the deductive method together with conceptual approaching manner. The study supports the view that the Hae In Temple is not mere space for performing practical functions but an expression of realistic space that is a space with symbolic significance.

韓國寺刹의 空間構造와 信仰形態에 關한 硏究

최창길,신상화,이용대,이광명 대구대학교 과학기술연구소 2000 科學技術硏究 Vol.7 No.2

This research takes up YONG-YOUN(龍淵) temple and NAM-JI-JOUNG(南地藏) temple which makes clear the space structure and the belief form of those Buddhist temples. The above-mention temples have been already investigate in other research's. However Now day, ne temples are a lot of changes so it is necessary to clarify the current situation Moreover Each Buddhist temples was not investigated detaily. So this research's aim is current temple's situation investigation and each temple's detailed reserch 1 ) The construction of all temples goes back even to the Silla Dynasty . However, the arrangement structure of then Buddhist temple was completion of the arrangement structure with the courtyard clearly now in a Chosun Dynasty. Especially, the construction time of the grand gate which the component of such an arrangement structure to be assumed the 17th century of which the middle of a Chosun Dynasty. 2) Moreover, it is a building where it was built to be paid attention most in the space structure of the investigated Buddhist temple for folk beliefs. Belief objects is deified to these buildings are 山神(SAN SIN) , 獨聖(DOK SUNG), and 七星(CHIL SUNG). Especially being paid attention is 山神(SANSIN) belief. There was a belief to 山神(SAN SIN) from ancient times . However, coming to be deified in the temple is from a furnace in the 17th century. By the way, it was able to be confirmed to have come to be built in the temple which had been investigated by this research in the 20th century in the latter half of the 19th century.

傳統 住居建築의 空間構成에 關한 硏究

최창길,하종한 대구대학교 산업기술연구소 1987 産業技術硏究 Vol.6 No.-

For the study on the composition of traditional dwelling construction, I Selected 30 -formed houses in kyungbuk province and analyzed the composition of spaces. The space of -formed house is composed of 4 parts in the view point of spatial character-Anchai space (for women), Sarangchai space (for men), adjunct space and space for ancestor worship. And the ratio of building area of each spaces are as follow; Anchai space: 45.45% Sarangchai space: 26.64% Adjunct space: 18.57% space for ancestor worship: 9.34%

韓國寺刹의 空間構造와 信仰形態에 關한 硏究

최창길,예명해,신상화,이용대 대구대학교 과학기술연구소 1999 科學技術硏究 Vol.6 No.2

This research takes up DONG HWA(桐華) temple, PA GYE(把溪) temple, UN HEA( 銀海 ) temple, UN BU(雲浮) temple, and the HWAN SUNG(環城) temple, which makes clear the space structure and the belief form of those Buddhist temples. The above-mention temples have been already investigated in other research's. However Now day, The temples are a lot of changes so it is necessary to clarify the current situation. Moreover Each Buddhist temples was not investiaged detaily. So this research's aim is current temple's situation investigation and each temple's detailed reserch 1) The construction of all temples goes back even to the Silla Dynasty. However, the arrange ment structure of then Buddhist temple was completion of the arrangement structure with the courtyard clearly now in a Chosun Dynasty. Especially, the construction time of the grand gate which the component of such an arrangement structure to be assumed the 17th century of which the middle of a Chosun Dynasty. 2) Moreover, it is a building where it was built to be paid objects is deified to these buildings are 山神(SAN SIN), 獨聖(DOK SUNG), and 七星(CHIL SUNG). Especially being paid attention is 山神(SAN SIN) belief. There was a belief to 山神(SAN SIN) from ancient times. However, coming to be deified in the temple is from a furnace in the 17th century. By the way, it was able to be confirmed to have come to be built in the temple which had been investigated by this research in the 20th century in the latter half of the 19th century.

건축시뮬레이션에 있어 컴퓨터그래픽의 응용에 관한 연구

최창길,김종하 대한건축학회 1997 大韓建築學會論文集 Vol.13 No.11

FIRI 연구 동향: 사료공장 HACCP제도 시행과 살모넬라 검출동향

최창길,Choe, Chang-Gil 한국사료협회 2011 飼料 Vol.50 No.-

地方都市의 傳統空間 保存에 關한 硏究(1)

芮明海(예명해),崔昌吉(최창길) 대한국토·도시계획학회 1994 國土計劃 Vol.29 No.3

It seems that the regional fortress which was constructed around the Wang-San which is in the center in a basin in Sangjoo during the united Silla Dynasty, Shinmoon emperor 7 (687 AD), is the earliest flatland history books, and field trips. The conclusions we met in this research are as follows. 1) During Shilla Dynasty several fortresses were constructed for the efficent cantroll of it's territory. When Shilla united the ancient Korean pennisula, Sangjoo fortress was one of them. Up to now, Chosun Dynasty's flatland fortress was known as the first one of it's kind in Korean history. After historical investigation of Sangjoo city, it seems that we should reconsider the fact that the first appearance of flatland fortresses in Korea is those. 2) Kyungjoo city and Sangjoo city which are situated in between the north and south river as they appear on figure 1 and flgure 2 are also surrounded by hills. Even though the charaters of there two cities are far differnt, Kyungjoo is the royal city and Sangoo is a regional city, the natural site contexts are very similar. The time when they started to construct there fortresses, in 9 provinces and 5 semi-capital cities, was the time they tried to control the people who occupied by them and to protect from the outer enemies right after the unity of ancient Korean penninsula. 3) The Sangjoo fortress was constructed by Shinmoon emperor 7,11 years after Shilla's unity. at that time they had already built Hwangyongsa temple, and dealt with the population problem which came after unity. They also had interests in urban planning as well as having quite a bit knowledge about it. Therefore, Sangjoo was greatly influenced by the royal city of Kyungjoo. The urban section of Sangjoo, like Kyungjoo, was divided into some three parts according to the direction. This was measured from the center of Sangjoo fortress today where the ancient Sangjoo fortress was placed. Each section has 140m interval and is directed toward east-west unlike Kyungjoo, Sangjoo was partitoined along the south-north direction (in accordance with the acreage map Kyungjoo was partitioned along the south-north direction). The dimension of this area was almost the same size with those of the royal city's, and the actual dimension of this is 140m × 140m, 280m × 280m, or 140m × 280m.

朝鮮時代 安東의 都市空間 構成原理에 關한 硏究 : 安東 邑基의 風水地理思想과 人爲的인 裨補思想을 중심으로

芮明海,崔昌吉,辛相和,李光明 대구대학교 과학기술연구소 1999 科學技術硏究 Vol.6 No.2

Andong was selected at topographical divinatory location, which was based on topographical divinatory thought, when its building land, location of government office and foundation for village, etc. were selected in view of whole village. It can be found that pagoda and sweeping victorious objects were accepted, which were intended to expel evil spirit to death for safeguard of village, in order to complement its configuration and topography artificially if there were defects in the selected location. It can be also found that complementary thought with topographic divinatory theory was more popular in Andong than in others. We can't identify from when these thought was applied, but it can be found that it was popular nationally in Chosun Dynasty, when we look over cases such as stone walls with mast, etc. out of Naju-Eup(village), which also has moving ship type.