조선조 혼인규제와 실제에 대한 소고

조희선 ( Hee Sun Cho ) 한국가족관계학회 2008 한국가족관계학회지 Vol.13 No.1

조선조 유교화와 신앙의 이중성

조희선 ( Hee Sun Cho ) 성균관대학교 부설 인문과학연구소 2009 人文科學 Vol.0 No.44

부산${\cdot}$경남 일부 뇌성마비아들의 임상특성 연구

조희선,김중선,Cho, Hee-Sun,Kim, Chung-Sun 대한물리치료학회 2002 대한물리치료학회지 Vol.14 No.1

The purpose of this study was to research the clinical of cerebral palsy taking physical therapy at the department of physical therapy of various clinics at Kyungnam${\cdot}$Pusan. Among the subjects that was born from January, 1985 to June, 2000, 226 parents was answered to questionary of this study. The results of the study were as follows: 1) During the embryonic period, the cerebral palsied children above 37weeks were 114 subjects(50.9%) and there was 51 subjects(22.8%) between 28weeks to 31weeks and 32weeks to 36weeks. The children below 28weeks were 8 subjects(3.6%) and showed the lowest rate. As compared to the delievery methods, the normal delievery, cesserian section delievery, and forceps delievery was 124 subjects(55.1%), 81(36.0%), 16(7.1%), nad 4(1.8%). Among them the mormal delievery indicated the highest percentage. 2) Compared to the weight during birth time, the above 2500g of 121 subjects(55.3%) showed the highest rate and the 28 subjects(12.8%) had the birth weight of 1000to 1499g. There was 4 subjects(1.8%) below the 1000g. 3) Compared to the birth weight of the pregnancy period, the weight of the cerebral palsied children below 28weeks were 1000g to 1499g and showed the highest rate of 4 subjects(50%). The children between 28weeks to 31weeks and 32weeks to 36weeks were 1500 to 2499g, each 23(47.9%), and 28(54.9%) subject. The weight of the children of the above 37weeks were above 2500g and 94 subjects(87.4%). Therefore, if the period of pregnancy is short, the weight birth would indicate the lower weight than the weight of the other times(p<0.05). 4) The spastic type of the pregnant period had the highest rate and the period was the below 28weeks to 31weeks. The cerebral palsied children of athetoid and mixed type were 6 subjects(13.3%) and 5 subjects(31.9%) between 28 and 31weeks. The mixed type of them was each 15 (31.9%) and 33 (30.6%) subjects between 32 to 36 weeks and the above 37weeks. The mixed type showed a slightly high rate (p<0.05). 5) The spastic type indicated the highest rate in the weight of birth time and especially showed the high rate in the case of 1000 to 1499g. The mixed type indicated a slightly high rate of 17 subjects (25.8%) and 32 subjects (29.1%) in case of 1500 to 2499g and the above 2500g (p<0.05).

하디스(Hadith)를 통해 본 무슬림 여성

조희선 ( Hee Sun Cho ) 한국이슬람학회 2013 한국이슬람학회논총 Vol.23 No.2

The Prophet Muhammad`s Tradition, i.e. Hadith, which was collected and compiled about one hundred years after his death, served as an important source to explain the text of Koran by the commentators of the next generation. While the Koran gives the Muslims primary rules of their life, it does not give answers to many questions where specific guidance is needed in real life. In these cases, Muslim of the earliest Islamic community had followed the custom or usage of the Prophet, namely Sunnah. So, Hadith means the practice, words, approval and confirmation of the Prophet or the words and deeds of his companions. It in no doubt that the Hadith literature has served as an important source ranking second to Koran in enacting Islamic law called Shari‘ah. Hadiths pertaining to women`s issues became a major source of Shari‘ah and played a crucial role in establishing Muslim women`s status and images - regardless of their authenticity. The second chapter of this paper will deal with the transmission, record, and evaluation of Hadith Literature as a basis for criticism of Hadiths related to women`s issues. In the third chapter, I will sort out some typical Hadiths that have contents against women and assess them. Finally in the fourth, I will try to analyze how ‘Mothers of Believers’, i.e. the Prophet`s wives are described in the Hadith in regard of their influence on ordinary Muslim women`s customs and practices.

문학 : 이집트 사실주의 단편작가 유수프 이드리스와 이집트 여성 -두 단편집『정조사건』과 『고통의 언어』를 중심으로-

조희선 ( Hee Sun Cho ) 한국아랍어아랍문학회 2003 아랍어와 아랍문학 Vol.7 No.2

아랍 , 이슬람 여성에 관한 고찰 - 종교적 당위성과 현실 , 그리고 세속과 종교 사이 -

조희선(Hee Sun Cho) 명지대학교 여성가족생활연구소 2001 여성가족생활연구논총 Vol.6 No.-

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아랍페미니즘의 선구자 까심 아민(Qāsim 'Amīn, 1863-1908)의 사상 연구

조희선(Cho Hee Sun) 한국아랍어아랍문학회 2001 아랍어와 아랍문학 Vol.5 No.1

Qāsim 'Amīn is considered as a typical Egyptian intellectual who had been influenced by western thoughts during the turning period of Egyptian history. He has put a momentum of the real feminism movement in Arab world by devoting his life and works to women's issues and emancipation. Qāsim 'Amīn has been admired as 'Ruther of the east', or 'Pioneer of women's emancipation' and at the same time has been the target of criticism by conservative Muslim critics. Especially his two representative works "Women's Emancipation"(1899) and "New Women"(1900) have provoked tremendous disputes in the realm of thought in Arab world. In addition to these two works, this study will include his early work in French "The Egyptians" to follow the trace of his changing thoughts. It will give an opportunity through tracing his changing thoughts in his three works to know trends of political, religious, and social thoughts of the time in general, and different attitudes toward women's issues in particular. It will focus first on advocates of women's emancipation before Qa­sim 'Amīn, his life, and his intellectual backgrounds, secondly, his political and religious thoughts, and finally his thoughts on women's issues.

한국 이주 아랍 무슬림의 혼인과 정착, 그리고 문화적응에 관한 연구

조희선(Cho, Hee-Sun) 한국중동학회 2009 韓國 中東 學會 論叢 Vol.30 No.1

This paper focuses on Marriage, Settlement and Acculturation of the Arab Muslim Immigrants in Korean Society, as the second year subject of the project on "Acculturation and Adaptation of Immigrant Muslims in Korean Society: Coexisting with Koslims in a Multi-Cultural Society". The main purpose of this paper is to understand how Arab immigrants got married to Korean people, how they could settle down in Korean society, and what kind of acculturation strategies they adopt between Korean culture and their own. As for their marriage to Koreans and structural settlement are classified respectively by marital and structural assimilation based on Yinger and Gordon's classification of assimilations. Acculturation strategies of the immigrant Muslims were analyzed out upon Berry's theory which divides them into four types - assimilation, integration, separation, and marginalization - according to immigrants' attitude toward their own culture and the culture of new society. The number of intermarriage between Koreans and immigrant Arabs in Korean society can be counted by the number of Arab immigrants who are naturalized in Korea, newly acquired Korean citizenship, and hold F-2-1 visa. According to the statistical data by the Ministry of Justice in the year 2007, the number of Arab immigrants who were naturalized in Korea or acquired Korean citizenship was only 54, and the number of those holding F-2-1 visa, which is considered as residence qualification for Korean citizens' foreign spouses, was 79. The research method of this paper relied mainly on semi-structured interviews, which contain questions about personal character, marriage process, troubles and solutions regarding marital life, relationship with Koreans, and cultural attitudes. The interviewees include 7 Arab men, and 3 Arab women who got married to Korean people. The Arabic language was used for interviews, in order to make the interviewees feel comfortable to say frankly about their lifestyle in Korea.

한국 이주 아랍 무슬림의 현황과 조직화

조희선(Cho Hee-Sun) 한국중동학회 2008 韓國 中東 學會 論叢 Vol.29 No.1

  Recently it is commonly agreed that Korean society is becoming a multi-cultural and a multi-ethnic one. As the discourse on multi-ethnicity and multi-culture widely spread, the word so called "Kosian" began to be used. However, as the term considers only the regional variable, it is impossible to distinguish Asian Muslims who live on different cultural and religious norms from other Asian people. European countries who have already admitted the immigrant society are suffering from many social problems caused by Muslim European youth. Now it is time to research how their traditional values and cultural features of increasing Muslim immigrants are acculturated in Korean society.<BR>  This paper focuses on present condition and social network of Arab immigrant Muslims in Korean society as the first year subject of the project on "Acculturation and Adaptation of Immigrant Muslims in Korean Society: Coexisting with Koslims in a Multi-Cultural Society". The so-called Koslims include South Asian, Southeast Asian, Central Asian, Non-Arab Middle Eastern, and Arab Muslims. According to the statistics of the Ministry of Justice in the year 2006, the number of those Muslims, both documented and undocumented, was 114,790 ― which occupies over 10% of the whole documented and undocumented foreigners in Korea. Among them, the number of Arab Muslims is only 2,828 or 2.5% of the whole immigrant Muslims in Korea.<BR>  There are several reasons why Arab Muslims take only a small portion among Muslims. First of all, we can point out the geographical distance between Korea and Arab countries. But Arab Muslims from Iraq, Morocco, and especially from Egypt are coming into Korea because of political and economical problems in their countries. Also, quite a number of students come to Korea to get an academic degree. As a result, different classes of Arab Muslims ranging from laborers, students, businessmen, to white-collar workers are becoming a part of Korean society which is turning to multi-cultural and multi-ethnic one. The main purpose of this paper is to analyze present condition, influx, adaptation, religious life and social network of Arab Muslims, using qualitative and qualitative methods.

위성 TV와 카타르 여성의 성역할에 대한 의식 변화에 관한 연구

조희선(Cho Hee-Sun) 한국중동학회 2006 韓國 中東 學會 論叢 Vol.27 No.1

This paper will focus on Satellite TV and its influences on consciousness of the gender role of Qatari women. To investigate what impacts the satellite TV have made on consciousness of the gender role in Qatar, quantitative and qualitative methods were conducted during the February in 2006. Target groups were mostly national university students in the capital of Qatar, Doha, and questionnaires were distributed to each of 104 male and 106 female students respectively in the university campuses. For qualitative research, group and individual interviews were conducted with students and specialists. The collected data were processed by SPSS program to get results cross-compared on the basis of the gender. The paper is divided into four sections. The first section studies on the history, society and women of Qatar. The second section covers the process of popularization of the satellite TV and the current situation of the target group"s exposure to it. The third section deals with the purpose of satellite TV watching and their preference of channels and programs. The fourth section discusses about the influence of satellite TV on consciousness of the gender role of Qatari women. In this section it will be explored ‘how’ and ‘to what degree’ the people feel about impacts of satellite TV on women’s gender role.