그림책 번역에 따른 원본과의 차이 비교 연구- Voices IN THE PARK와 The Rabbits’ Wedding을 중심으로 -

조용훈,김부갑,박태훈,이상섭,박소연 한국초등국어교육학회 2024 한국초등국어교육 Vol.78 No.-

이 연구는 그림책 번역을 다각도로 구명하고 보다 견실한 그림책 번역 문화를 제안하는 것을 목적으로 한다. 외국의 그림책을 수입, 소개하는 것도 중요하지만 더욱 강조해야 할 것은 충실한 번역문화를 조성하는 것이다. 오역 등으로 그림책 본래의 미적 구성이나 가치가 상실될 가능성도 높고 주제의식이 왜곡될 수도 있기 때문이다. 따라서 비록 늦은 감이 있지만, 그림책 번역에 대해 관심을 촉구하고 문제를 제기하는 것은 아무리 강조해도 지나치지 않는다. 여기서는 영미 그림책을 중심으로 번역 전반에 대해 탐구했다. 영미 그림책은 오래전부터 가장 많이 소개돼 사랑을 받았고 지금도 왕성하게번역되고 있기 때문에 번역(문화) 전반을 검토하는데 유의미한 자료라고 판단했다. 분석은 그림책의 표지부터 제반 요소를 전체적으로 살펴보고 원전과 번역본을 구체적으로 비교하는 방향으로 진행했다(파라텍스트, 제목, 글 번역). 특히 다중 번역된 그림책에 주목했다. 특정 그림책이 특별히 거듭 출간되는 이유, 그리고 그때마다 달라지는번역의 제 측면을 검토한다면 한국 번역 문화의 윤곽과 실체가 드러날 것이라고 판단했다. 원본과 초기, 후기 번역을 정밀하게 비교하고 검토해서 그것의 차이는 물론, 좋은번역이라는 것이 과연 어떻게 가능할 것인지 그것의 의의를 찾고자 했다. The purpose of this study is to investigate picture book translation from various angles and propose a more robust picture book translation culture. Importing and introducing foreign picture books is important, but what needs to be even more emphasized is creating a faithful translation culture.This is because there is a high possibility that the original aesthetic composition or value of the picture book will be lost due to mistranslation, etc., and the sense of subject matter may be distorted. Therefore, although it may be late, it cannot be overemphasized that we are calling for attention and raising issues about picture book translation. Here, we explored translation in general, focusing on English and American picture books. Because English and American picture books have been the most widely introduced and loved for a long time and are still widely translated, we judged them to be meaningful data for reviewing translation (culture) in general. The study was conducted in the direction of examining all elements of the picture book, starting from the cover, and comparing the original and translated versions in detail. Particular attention was paid to multi-translated picture books. We decided that if we examine the reasons why certain picture books are published repeatedly and the aspects of translation that change each time, the outline and substance of Korean translation culture will be revealed. By closely comparing and reviewing the original and the early and later translations, we sought to find not only the differences, but also the significance of how a good translation is possible.

한국 교회의 새로운 지도력과 목회윤리

조용훈 한국기독교학회 2004 한국기독교신학논총 Vol.35 No.-

Clinical Implication of Surgically treated Abdominoperineal Soild Tumor in the Newborn : A Single-Center Experience

조용훈,Soo-Hong Kim,김해영,Young Mi Han,Na Rae Lee,Mi Hye Bae,Kyung Hee Park,변신연 대한신생아학회 2018 Neonatal medicine Vol.25 No.1

Purpose: Abdominoperineal solid tumors presenting in neonates often require surgical intervention during the neonatal period. Although we report our single-center experience, this study would be meaningful to understand the clinical implications of these neoplasms. Methods: We retrospectively reviewed and analyzed the clinical data and characteristics of 22 patients (≤28 days old) diagnosed with histopathologically confirmed abdominoperineal solid neoplasms (benign or malignant) after surgical resection. Results: The mean gestational age and postnatal age at the time of operation were 38.3±1.8 weeks and 13.5±8.3 days, respectively. Most patients (18/22, 81.8%) were diagnosed during antenatal care visits; however, 4 (18.2%) were identified after birth. The mean tumor size was 6.4×5.3 cm (3.5–17.0 cm), and tumors occurred most frequently within the sacrococcygeal region (8/22, 36.4%). Histopathologically, 14 patients (63.6%) demonstrated benign tumors and 8 (36.4%) demonstrated malignant tumors. Germ cell tumors and hepatoblastomas were the most commonly observed tumors. Fortunately, all patients showed a localized pattern of tumor involvement without distant metastasis. No recurrence or mortality was observed during the follow-up period (mean 66.4±44.2 months). Conclusion: Abdominoperineal solid tumors occurring in neonates show variable clinical patterns during the antenatal and postnatal monitoring/screening periods. We conclude that aggressive and multidisciplinary approaches could achieve good clinical results in these patients.

학문의 자유에 대한 기독교윤리적 연구

조용훈 한국기독교사회윤리학회 2009 기독교사회윤리 Vol.18 No.-

모든 학문의 진보와 발전은 자유를 전제로 한다. 자유롭게 비판하고 사고할 수 있을 때라야 지적 탐구가 가능해지기 때문이다. 일반적으로 학문의 자유라 함은 학자에게 주어진 것으로, 연구의 자유, 연구발표의 자유, 교수의 자유, 학문적 집회와 결사의 자유는 물론 넓게는 대학의 자율권까지 포함한다. 그런데 과거는 물론 현재에도 학문의 자유에 대한 위협이 대학 안팎에서 발생한다. 먼저, 대학 외적으로 보면, 국가 이데올로기, 종교적 교조주의, 보수적 언론에 의한 여론재판, 정부와 기업의 연구기금을 통한 간접적 통제, 그리고 대학 내적으로는 대학 구성원의 무지나 무관심으로 인해 학문의 자유가 침해된다. 학문의 자유는 절대적 자유가 아니라 상대적 자유이며, 진리탐구를 위한 수단으로서의 자유이며, 더 나아가 창조적 활동을 통해 사회에 공헌할 수 있다는 점에서 적극적 의미를 지닌 자유다. 한편, 학문의 자유는 한계를 지니는 데, 여기에는 학생들의 학습의 자유에 의한 제한, 국가의 법에 의한 제한이 있을 수 있다. 우리나라 기독교 현실에서 학문의 자유가 침해되어 교수들이 해직되는 일들이 있었다. 이러한 사건들은 학문자체만이 아니라 교회의 발전에도 커다란 장애가 된다. 이러한 문제들을 극복하기 위해 학문의 자유가 침해되어 학자들이 부당 해직되는 사건들과 관련된 교회법적 제도와 절차, 장치를 시급히 마련해야 하며, 신학과 교회 사이의 건강한 관계가 모색되어야 한다. The purpose of this study is to examine main thoughts of academic freedom and their history in Korea from the perspective of Christian ethics. Academic freedom refers to the freedom of scholars to study, teach and publish without being subject to or causing undue interference. Academic freedom is essential to the ‘function of truth’ of the universities. Without academic freedom, not one scholar or university can function properly and realize its goal for truth. Threats to the promotion of academic freedom come from both within and outside the academy: political ideology, religious dogmatism, ideologically conservative journalism, commercialism and indifference of members of academy. The history of the Christian universities and the theological seminaries in Korea show that academic freedom was mainly limited, due to the religious dogmatism. Because of theological thoughts, the religious dogmatists, connected with religious power elite, banished theologians unlawfully from the universities. For the preservation and promotion of academic freedom in the universities, we, as the subject of the rights of academic freedom, should be conscious of its importance for scholarship, and be ready to commit ourselves to protect it against adversaries within and outside the academy. Also, we should make efforts to build the ecclesiastical judical proceedings for academic freedom, in order that it operate fairly and reasonably.

Preparation and Eletrochemical Characterization of Li11Nb09O2-y as a Negative Electrode Materia forLithium Secondary Batteries

조용훈,정순기,정현철,황선호,유찬서,나강문,김양수 한국공업화학회 2014 한국공업화학회 연구논문 초록집 Vol.2014 No.0

성인 서혜부탈장 환자에 대한 표준진료지침(Critical Pathway)의 적용 효과

조용훈 부산대학교 병원 암연구소 2008 부산대병원학술지 Vol.- No.23

(Purpose) A critical pathway has been designed to improve and standardize patient management. Usually this has been applied to several clinical cases, such as an acute appendicitis, a prostatectomy and a hysterectomy, etc. This study was performed to discover such known effects in caring the inguinal hernia which is a relatively common case at the surgical department. (Subjects and Methods) Critical pathway applied group(CP) included 42 patients from Jan, 2007 to Dec, 2007. Critical pathway not-applied group(non-CP) included 35 patients and was chosen as a control group. Author compared a few clinical factor between two groups. (Results) There were 42 patients in CP group and 35 patients in control group. All patients had unilateral inguinal hernia and no accompanied critical disease. Revealed a significant difference(p=0.037) in mean hospitalizations between two groups, showing 3.0 ± 1.0 days in CP group and 3.5 ± 1.1 days in control group. There were no significant differences in a medical cost and a patient satisfaction. (Conclusions) A critical pathway may show some positive effects in our clinical environment, such as a hospitalization, a medical cost. But it seems to be an ongoing process and need more studies to validate its effectiveness in our health care system.

환경윤리의 창조신학적 기초

조용훈 한국기독교사회윤리학회 2000 기독교사회윤리 Vol.3 No.-

적지 않은 환경론자들은 기독교를 반생태학적 종교로 규정하면서 오늘의 환경위기를 극복하기 위해서는 기독교 대신에 고대종교나 동양종교에서 대안을 찾아야 한다고 주장한다. 비판적 환경론자들이 기독교를 '반생태학적 종교'로 규정하는 데는 몇 가지 이유가 있다. 첫째, 기독교의 유일신관이 범신론(泛神론)과의 차별성을 강조하기 위해서 하나님의 초월성만을 일방적으로 강조함으로써 피조세계와 무관하게 되었다는 점이다. 둘째, 구약성서의 창조이야기에 나타난 자연관은 인간중심적이어서 인간의 자연지배와 자연착취를 정당화하고 있다는 점이다. 그들은 창세기 1,28의 '땅의 지배와 정복'(dominium terrae)에 대한 명령을 그 근거로 제시한다. 셋째, 영혼과 물질의 이원론은 인간을 초자연적이고 영적 존재로 파악하는 반면에, 물질세계를 악마화하고 열등한 것으로 생각하고 있다는 점이다. 마지막으로 신학사에 등장하는 서구 신학의 주류가 인간중심적 자연관의 입장에 서서 자연은 다만 인간적 목적을 위한 재료로만 생각하고 있는 점이다. 그러나 우리는 성서의 창조신앙이 인간중심적이지도 않을뿐더러, 자연파괴적이지도 않다는 점을 논구했다. 인간중심적 자연이해의 직접적 원인은 서구의 르네상스로부터 시작된 인본주의적 전통에서 찾아야 한다. 그럼에도 불구하고 서구의 기독교가 자연에 대한 인간의 착취 가능성을 충분히 예견하고 견제하지 못했다는 점에서 오늘의 지구환경위기에 대한 간접적 책임은 피할 수 없다. 우리는 이러한 기독교 신학의 자기비판과 반성적 입장에서 창조신앙에 대한 새로운 해석과 수정을 통해서 하나님 중심적인 자연이해와 거기서 도출되는 창조질서에 대한 인간의 신앙적, 윤리적 책임을 논하게 된다. 자연세계는 하나님의 피조물로서 신성을 지닌 신적 존재도 아니지만, 인간이 마음대로 처분할 수 있는 재료에 불과한 것도 결코 아니다. 자연세계는 하나님과의 관계 안에서 독자적인 고유의 권리와 가치를 지닌다. 하나님의 형상으로서 인간의 하나님의 소유인 자연세계에 대해 청지기직을 수행해야 한다. 자연의 고유가치와 권리를 인정하고, 돌보고 가꾸어야 한다. 이런 이유에서 우리는 창조신앙이 오늘날의 환경위기를 극복하는데 있어서 중요한 역할을 할 수 있다고 생각한다.

1920-30년대 리얼리즘 아동문학의 전개 양상에 관한 연구

조용훈,김은중 청주교육대학교 교육대학원 2004 論文集 Vol.8 No.-

This study examined the development pattern of realistic juvenile literature in the 1920s~30s focused on key constructs of realism, which are reality, the masses. practice, etc. That is, it analyzed how concepts that form the major turning points of realism were represented in juvenile literary works and what displacement and transposition process they had underwent. The author looked into how the major concepts of realism had been transformed and accepted into Juvenile literature based on minor KAPF writers who pursued the inspiration of the sense of purpose through class struggle during the period from the late 1920s to the early 1930s and Lee Ju-hongs works that looked for the possibility of KAPF juvenile literature. The late 1930s was examined separating Lee Gu-jo, Rho Yang-geun and Song Chang-il from Hyeon Deok, a new generation writer. Durins the Period of KAPF, most writers uniformly reflected the realities class-consciously. That is. they viewed the realities as conflicts and struggle between classes and natural processes under socialistic prospects. As for the concept of the masses writers trendily had the image of children as masses who will lead social reforms. Thus the angel-like image of children had been transformed into a class-conscious image and the image of children as the vanguard. In addition, the concept of practice as political strugg1e with the sense of purpose was strong and as a result conflicts seemed to be resolved through revolutionary struggle. Although he was one of KAPF writers, Lee Ju-hong made efforts to give aesthetic shapes to the ideology of classism. In viewing the realities. he re-illuminated them satirically through wit and humor rather than recognizing and describing the crude realities, and pursued the inclusion of children into the masses through an allegorical form. In addition, in resolving conflicts, he attempted not only direct confrontations but also indirect ones such as warm human love like family love and the prospect of future class struggle. In the late 1930s, Lee Gu-jo, Rho Yang-geun and Song Chang-il, who wrote works opposed to the view of children and the view of literature of KAPF literature, sought for post-ideological transition of juvenile literature. Unfortunately, however, their activities were limited to listing plain daily routines in understanding the realities, lacked thematic sense and attempted horizontal resolution of conflicts. However. a new generation writer Hyun Deok struggled to overcome the limitation of juvenile literature in the period of KAPF, which did not take the peculiarity of children into account, and depicted the post-ideological mid of children much more sophisticatedly than other writers in his days. The realities viewed by him were not destined ideological ones as viewed by KAPF juvenile literature but the world of life as specific daily routines directly experienced and felt by children. When describing the world of chitdren specific daily life, he gave shape to the scene of poverty reflected in children eye and children life viewed from the original mind of children. What is more, he saw children as ones who are grewing into individual beings rather than as the masses leading the struggle. In the structure of resolution of conflicts, he attempted to solve conflicts through reconciliation rather than revolutionary Practice. This attempt was represented as the resolution of conflicts through the order of the juvenile world and internal turning points. In this way, factors causing changes in the development pattern of realistic juvenile literature can be found in the change of epistemological grounds. That is, we can say that the development was determined by the attitude of pursuing modernism. Along with changes in epistemolosical grounds, realistic juvenile literature in the 1920s and 1930s evolved from the instrumental rationality of literature to its aesthetic rationality. This study examined the development pattern of juvenile literature in the 1920s and 1930s focused on realism. There should be further researches on the development pattern of realistic juvenile literature after the Liberation.

지역문화 활성화를 위한 지역교회의 과제

조용훈 한국기독교사회윤리학회 2005 기독교사회윤리 Vol.10 No.-

This study aims to investigate the responsibility of the local church for the improvement of local culture. Local culture defined as a shared set of beliefs, customs, and ideas that held residents in a certain region together in self-identified groups. Local culture plays a key role to improve the quality of life of residents and make a community. However, local culture in Korea has been destructed by Japanese rule, modernization, urbanization, and now threatened by globalization. As the inauguration of the local self-government 1995 in Korea, more 1,000 local cultural festivals as the highlight of local culture held in nationwide. But they have many problems like as commercialization, uniformization, and alienation of the residents etc. What is the tasks of the local church for the revival and improvement of local culture? First, we need the theology of the local church. A church is universal as well as local. Every Church is finding its place in the local culture and its congregation are mostly residents in a certain region. In this background, the branch church strategy for the church growth by a mega church is to be criticized. Second, we need the indigenization theology. Originally Korean culture stood apart from Christianity. For this reason there was conflict between Church and the local culture when Christianity was first introduced into Korea. Every local culture are rooted in traditional culture, we should make a great efforts to reconcile Christianity with the traditional culture and make harmony. Third, we need the theology of culture and the theology for culture. Culture is nothing but a means of evangelization by the church but also the missionary goal. Therefore we need to the theology that interpret the meaning of culture from the perspective of gospel. And every church has to be equipped its members to take the responsibility of cultural mandate in this secular world. Last, we need the refine strategy for the culture mission of the church. The church should be open its material and human resources to the local community. And the finding and training the experts for the culture mission, the developing the historic and cultural site related to the Christianity, and the construction of the church building with an aesthetic value are included to the tasks of the local church.

목회자의 영성과 윤리

조용훈 한남대학교 기독교문화연구소 2000 기독교문화연구 Vol.5 No.-