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- 저자 : 조귀삼 ( Gwi Sam Cho ) (검색결과 23 건)
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다문화 상황과 선교 ; 다문화 에큐메니즘 현상에 따른 문화충돌과 사회통합 도구로서 한국교회의 역할
조귀삼 ( Gwi Sam Cho ) 한국복음주의선교신학회 2010 복음과 선교 Vol.13 No.-
Above all, Ecumenical spirit has something to do with unity. Being ``one`` encompasses social unity among nations, races, and culture. Year 2010 is a centennial of declaration of the Ecumenism by Edinburgh. Not only international churches, but also Korean local churches and missiological society gave a major converge to this conference. I began to pay attention on multiculture and Diaspora mission from several years before. And while watching foreigner``s pains that they suffered from cultural differences, it remind me about ecumenism of social unity which may relieve the conflict, Infect, Korea foretells upcoming of multicultural stage. This is strongly supported by immigrational statistics of Department of Justice. Foreigner residence in Korea reaches 1.2 million. Some are workers, some are students or businessman, and some are marriage immigrants. Element of Ecumenism that reduces the cultural gap and call unity resides in multiculturalism, multiculturalism is a faith that modern society should embrace different group culture of equal cultural and political state. Policy about multiculturalism was first carried out by western countries together with industrial development. Multiculturalism accompanies lots of conflicts. Especially multiculturalism in Europe shows constant struggles by muslims trying to hold fast to their financial and political demands. In front of these problems, Church can`t help concern about exclusiveness and comprehensiveness. Recently, government tries to ease conflicts and calm fear from social problems such as terrorism through program. What about churches? Churches should take an approach at the mission level. Churches should move government to guarantee a man of multiculture basic human rights while they reside in Korea. Churches should take a partnership with government, and at the same time, should prepare a strategy in a social welfare level. Moreover, international cooperation will narrow the cultural gap ahead of immigration. To achieve this, ecumenism of ``mission spirit`` between churches should be applied in ministry.
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유럽과 한국의 다문화인 유입에 따른 종교 갈등의 비교와 선교 전략 연구
조귀삼 ( Gwi Sam Cho ) 한국복음주의선교신학회 2012 복음과 선교 Vol.17 No.-
The researcher traced the factors of religious conflict by observing the changing process of immigration policy of Europe`s three countries such as United Kingdom, Germany, and France where many religious conflicts took place in the process of forming multi-culture. With this, researcher suggests missiological alternatives for social integration of Korean society, which can prevent the conflicts. Various European countries` recent efforts of speculating on reckless multi-culture policy which didn`t consider previous immigration policies, and trying new immigration policy approaches such as accepting immigrants selectively, tightening permanent residence and citizenship screening, and strengthening social integration policies are worth notice. That is because some within European countries suffers various problems due to the member of multi-culture influx. And religious conflicts lies in the crux of the problem. Samuel Huntington argued the clash of civilization. Religion is in the core of the civilization clash he asserted, and two streams of religion is the christian cultural sphere and Islam cultural sphere. The number of multicultural foreigners living in Korea exceeds 1.4million. The influx of the workers in the industry, marriage immigrants, and foreign students increased the number of foreigners. Korean multi-culture policy tends to deal with member of multi-culture still with paternalism. That is, social integration policies tend to be misunderstood as just a multicultural family welfare service support. The influx of multi-culture into Korea can possibly bring religious conflict. Therefore researcher proposed three missiological strategy for Korea multicultural people`s genuine social integration. They are coexisting educational mission, wholistic missions application, and discipleship mission through world view reformation. I hope this work would give an insight into the solution of multi-culture conflicts in European countries.
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조귀삼 ( Gwi Sam Cho ) 한국복음주의선교신학회 2013 복음과 선교 Vol.22 No.-
Korean society is on its way to the multicultural society. According to the latest national statistics, the number of multicultural residents in South Korea has reached about 1.5 billion. This is mainly due to the influx of employs by Korea`s changing global status and industrialization. Particularly, rapid increase of marriage immigrants represents the fact that Korea is no longer a homogeneous culture. Multicultural immigrant woman who are married to Korean brings several social concerns, and among them are children`s educational adjustment problem which is the most notable issue. Now, multicultural children`s low level of academic achievement due to their adjustment difficulties has become a national project. At the same time, churches are charged with the mission of evangelizing them to be a member of Kingdom of God and achieve social integration. Children from multicultural family suffers from several problems in academic adjustment due to their low economic status and decreasing desire for learning. By this, they present low level of basic learning, and their difficulties in cultural adjustment caused by language barrier drives them out from their peer group. By this way, these children feel confused in their identity and feel isolated by experiencing social bias which may, in turn, give them distorted view about Korean society. To solve the problems that multicultural societies experience, western countries such as America, Germany, France, and England strive to search various theories on multicultural education, and apply them to the policy. Much to our delight, Korean government had started establishing numerous supporting policies under the goal of social integration. However, care on mental factors which can transform man`s life is crucial for these policies to bring successful results. Researchers have call on churches for this part. The church`s roles I suggest are first, educating Korean language to preschoolers through education in church, second, promote learning through opening afterschool education in church, third, teaching Bible for recovery of selfesteem, and finally mentoring through active utilization of multicultural counsellor. I hope this paper could give an opportunity among Korean churches and church member to firmly recognize coming of multicultural society, and to evangelize multicultural children in the context of social integration and expanding Kingdom of God.
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조귀삼 ( Gwi Sam Cho ) 한국복음주의선교신학회 2013 복음과 선교 Vol.24 No.-
The number of multi-culture living in Korea have reached about 1.5 million already. Though some may not be neglected or poor, it is obvious that their life in foreign land is tough and weary. Inflow of multi-cultural person into Korea reminds us of what korean diaspora experienced in the past. Thus Korean churches need to take care of growing multi-cultural person and consider them as a target of mission. However, reality doesn`t allow it easily. That is because Korean government prohibits any religious approaches to them, and multi-cultural person have different religious viewpoint. In the midst of these situation, christian NGO is the one that can overcome the obstacles and spread the Gospel. Infact, Korean churches have indebted to western christian NGO for their support. Statistics show that between 1955 and 1970, a period of Korean government establishment as well as period of tragic civil war, 47.7% of the western NGO which helped Korea were christian NGO. By the foreign missionary organization`s great help in the form of NGO, Korea could have secured its status as a christian country today. With the rapid growth of Korean churches, several Korean christian NGO became influential both in and outside Korea. Then, Korean church should also make full use of christian NGO for missional strategy. With this perspective, this paper tries to explain the cause of multi-cultural person`s rapid increase, and connect importance of christian NGO`s supporting role as a tool for mission with the missional strategy. To complete the point, role of christian NGO for growing multi-cultural person in Korea has been discussed. The number of multi-culture live in this land as marriage migrants, industry workers, and North Korean refugees. Primary responsibility for supporting their lives is on the government. And till now, Korean government is helping them in the aspects of policy, administration, and economy. However, christian NGO involves in spiritual support which government overlooks, and this is what that puts christian NGO in a critical position in caring multi-cultural person. This paper introduces multi-cultural ministry with some examples from Korea Food for the Hungry International, Good People, and The Korea Cross-culture Promotion Society. Also, role of multi-cultural ministry and missional strategies are discussed. Inflow of multi-cultural person sometimes draw unwelcome attention due to various social problems arose. Even christians sometimes show sense of refusal against them. Turning these negative feelings into missional spirit should now be done by missiologist. One obvious fact is that unreached people are coming to us and now they are breathing together with us in this society. Writer suggests an active role of christian NGO to care and evangelize multi-cultural person drawn by the centripetal factors, and turn them as a centrifugal missional resources.
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조귀삼 ( Gwi Sam Cho ) 한국복음주의선교신학회 2015 복음과 선교 Vol.29 No.-
The church rapidly grew after acceptance of Christianity in Korea. However the major church leaders discuss about the Christian Crisis Theory with the proving evidence of phenomenon that a number of church members and the offering donation amount in a monetary unit decreases currently. In such the situation, looking at the growth factors for Korean church, I analyzed the phenomenal factors caused for the stagnation of church growth in Korea from a critical perspective and described social factors, spiritual perspective, internal factor of church, external influences of church to prepare the power source for the future growth of church. Therefore I researched all these issues to suggest guidance for the development and growth of church along with the purpose of the mission. The Koran church was pioneered by western missionaries. According to the history, the religious column of Korea, confucian established by Cho-Sun Dynasty must yield their highest position to the Christianity. The change of society generally creates new motivation. The relationship between Israel’s Exodus and the change of society testifies the previous sentence described as an example. Scholars generally insist that the causes of Korean church’s rapid growth are racial characteristics having religious mind, western medical technology, education and the realized vision of the missionary nature revealed in the Bible. As a matter of fact the Korean church has changed our nation with western newspaper, medical technology and social volunteers. Especially, we can certainly assure that the Pyung-Yang conference was the major catalyst of Korean church growth. With such the power, the Korean Christianity had to endure persecutions and hardships from the policy of eliminating Christianity under Japan’s suppression. Additionally the Christianity has become the space of the nation’s hope as the pain of dividing the Korean Peninsula goes deeply. As passing 1960s the church had been positioned as the new community in Korea through civilization that the city was densely populated from the suburban side with the advent of the industrial society. The church grew rapidly day by day. Also the new political and religious power was created. But the growth of Korean church ceased as passing 1990s. The various many causes about this were already revealed. But as passing by 1990s, we recognize that the church growth has been stagnated. We could discover many various causes. Those are the influence of secularization, the stagnation of population composition and the negative image of leadership. Especially the advent of similar Christianity caused people to be confused generally with the real identity of Christianity. For the instance, such as the principal sermon of the unification church (tong-il-kyo) and the lesson of ku-won-pa, both of these representatives of Korean heresy accepted the traditional Christianity and history to damage the truth of Christianity. Additionally, such the heresy, shin-chon-ji has directly damaged the traditional church and caused enormous problems. I, the writer of this article attempted to find alternatives for future growth of church through two organizations. The first alternative came from the internal factor from church inside. The spiritual power source such as Pyung-Yang Revival Conference opened in 1970, the spiritual dynamic movement with fullness of Holy Spirit, prayer movement and mission movement should be restored and must sweep through the Korea peninsula. Because all church members of Korea consistently agree with the spiritual meaning of Pyung-Yang Revival Conference opened in 1907. Secondly, it was mentioned that the social function of church from the perspective of Holistic Salvation Theory should be realized for the second alternative. I already insisted that the Theology of Diakonia, multicultural community, a community life with neighbors could initiate the second growth of Korean church in the post-modern society. Thirdly, the last alternative is to restore the Korean church leadership. The Korean churches suffer from the scarcity of leadership currently. The change of philosophy caused from secularization, the development of SNS which became the representative communication of world expose the inner problems of church called ‘holy place’ and influenced the leadership of church negatively. I, the writer of this article pray that the Korean church must be remembered as the amazing church in the world church history and missionary history, furthermore to expand the God’s kingdom.
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