국회에 대한 국민과 국회의원의 의식 및 평가 비교

정혜숙(Jung Hye-Sug) 계명대학교 사회과학연구소 2007 한국사회과학연구 Vol.26 No.2

The national assembly is negatively evaluated by people and positively by lawmakers. The root of the negative evaluation of the national assembly is from political party interests in the form of party structure regionalism. In other words, political party opinion has nothing to do but be conducted oppressively because of party regionalism, public nomination and the influence in the election process. Thus, we should solve the subordinate problems between parliamentary parties and the national assembly and democratize decision-making procession political parties. Lawmakers responded they have generally moderate ideologies however, in the case of the Uri party, which thinks they’re close to the ideological intention of the Grand National Party, it is notable. This means that the political spectrum of Korean party structure leans too much one way. It was positive to women lawmaker’s work, especially for their sincerity. Political participation of women lawmakers is a rightful request of a democratic society so that various ways of participation is not only for women lawmakers but also for changes of the whole political structure.

지역의 로컬리티 실천현황과 네트워킹 방안

정혜숙(Jung Hye-sug) 계명대학교 한국학연구원 2011 한국학논집 Vol.0 No.42

여성의 정치참여와 국민의식의 연관성 : 여성국회의원에 대한 국민들의 평가를 중심으로

鄭惠淑(Jung Hye-Sug) 한국지역사회학회 2007 지역사회연구 Vol.15 No.4

Along with the expanded demand for woman's political participation, a study was conducted on the nation's mind and how the populous evaluates female politicians who participate in the 17th round congress. Regardless of gender, education level, occupation, and income, most people evaluated female politicians positively, however, 50% of people still evaluated female politicians as similar to male politicians, which means they don't feel that there is a significant difference between male and female politicians. Many female politicians have received high attention for their activities, however, due to the small number of female politicians, it is difficult to show their role well during the amendment process because they are overrun by the majority opinion in their party. Moreover, it was determined that local size or conservative mind of the locality has a greater effect on evaluating female politicians than the age, income, and education level. Also because conservative men have negative views and opinions about female politicians, one of the most important things is 'changing the mind set' to overcome conservative and paternalism mind towards female politicians. Favorable impressions about female politicians were significantly high regardless of the variables. Also there was a large percentage of pros regarding the female quota system for party nominations. Now, it requires a great deal of effort from politics, woman associations, and various citizen societies to make continuous interaction between various efforts and systematical execution to expand the participation of female politicians because those efforts can bring a more positive evaluation about female politicians, and furthermore, it can increase the amount of attention and evaluation about the overall congress and politics in general.

대구지역 시민운동단체의 조직 내 젠더관계 : 여성상근활동가들을 중심으로

정혜숙(Jung Hye-Sug) 한국지역사회학회 2008 지역사회연구 Vol.16 No.2

This paper intends to investigate the relationships of their gender and the full-time women activists who work for Daegu based civic groups. In other words, it is focused on what discriminations they have concretely undergone in job distribution, role and organizational culture of their own groups and also on conflicts that they have gone through in the relationships of public sector(group) and private sector(home). In addition, it takes into consideration the way they have adapted and dealt with such circumstances. This analysis has not yet been conducted at a local level. That is not only because subjects, in actuality, are not sufficient to do such an investigation, but also because civic groups are believed to be gender-neutral. Accordingly, this paper has a significance of being the first attempt at a local level. As civic groups clearly have the regional peculiarities of political conservatism and patriarchal value system that Daegu has had, they show hierarchical order inside and outside organization, discriminative role sharing, male-centered culture, and so forth. In these situations, full-time women activists choose the same way of life as their male counterparts in order to lead an activist life. Therefore, they adapt themselves to organizational structure, behavior, culture, and others; to this end, they often manage to gather active support from their husbands and families. On the other hand, however, they choose a positive way of countermeasure such as adopting a new meeting culture, enlarging women participation institutionally, and training second-generation women activists. These efforts could make full-time women activists more active and independent, thus paving the way for the next generation.

온라인 환자공동체와 사회적 자본의 형성 가능성

이영찬(Lee Young Chan),정혜숙(Jung Hye Sug) 계명대학교 사회과학연구소 2005 한국사회과학연구 Vol.24 No.2

This study aims to investigate in formation possibility of social capital about patient community(what is called self-help group in western countries) on on-line. Patient community has therapeutic factors(instillation of hope, universality, information and direct device, catharsis and so on...). The factors that affected the launching of the patient community and community members were the belief, cooperation, interdependence. In this connection patient community has a role of social capital. In other words patient community's network is the power of influence to individual consciousness, family relations, frame a policy....

성주지역의 유교공동체와 사회적 연결망

이영찬(Lee Young-Chan),정혜숙(Jung Hye-Sug),김보경(Kim Bo-Kyoung) 동양사회사상학회 2006 사회사상과 문화 Vol.13 No.-

  최근 지방화, 지역화가 중요한 화두가 되고 있는 시점에서 지역의 성장과 발전을 위해서 무엇보다 우선적으로 지역의 정체성을 밝히는 작업이 요구된다. 성주지역은 유교적 전통문화와 현대적 문화가 비교적 잘 공존하고 있는 지역이다. 그래서 지역의 정체성을 밝히기 위한 가장 우선적인 작업의 하나는 유교공동체의 지형과 연결망을 파악하는 것이다. 물론 오늘날 유교공동체는 약화되었고 그 기능은 현대의 공식적 결사체로 대부분 이전되어 그 역할과 영향력이 감소된 것이 사실이다. 그러나 유교공동체는 마치 마음속의 무의식처럼 전통적 비공식적 영역 속에 엄존하며, 변화와 연속을 통하여 스스로의 생명력을 가꾸어 왔다. 본 연구는 성주지역 유교공동체의 현재적 실체와 특징을 파악하고 다양한 유교공동체들간에 존재하는 사회적 연결망의 존재와 구조적의 특징을 밝혀 지역사회에서 유교공동체의 현재적?미래적 기능을 가늠해 보았다. 그 결과 대부분의 제도적 유교공동체(예를 들면, 서원, 문중, 향교)는 성원들의 참여가 줄어들고 있었으며 유교공동체들 상호간의 유대관계도 상당히 미약한 실정에 있었다. 그러나 주목할 만한 변화 가운데는 여성들이나 청년들의 참여를 통한 새로운 유교공동체적 모임들이 형성되고 있었으며 그 역할도 다양화하고 있었다는 점과 제도적 유교공동체 이외에 여러 유교관련단체를 중심으로 새로운 유교공동체 문화를 정립해 가고 있다는 점이다.   At a point when localization and regionalization have become important topics recently, there is a need first of all to clarify the identity of the region for growth and development to occur in that region. The region of Seongju has been relatively successful in maintaining a balance of Confucian traditional culture and contemporary culture. Thus, one of the priorities in revealing the region’s identity is comprehension of the features and network of the Confucian community. Of course, it is true that the Confucian community of today has become weak in its role and influence in that much of its function has been transferred to official organizations of modern times. But the Confucian community exists in full force within the traditional and unofficial realm like the unconsciousness within the mind, and it has cultivated its own life-force through transformation and continuation. This research examines the present and future functions performed by a Confucian community within the local society through understanding the essence and characteristics of the Confucian community in the Seongju region today and through illuminating the existence of social network between various Confucian communities and their structural characteristics. Research result shows that participation of the members of most institutional Confucian communities (e.g., Seowon, Munjung, and Hyanggyo) is decreasing, and the actual circumstances of the reciprocal relations among the Confucian communities are also very weak. Two changes that requires our attention is the formation of new Confucian community gatherings with the participation of women or youths and the diversification of the role of these gatherings, and a new Confucian community culture is being established centered around various Confucian-related organizations (for example, Bagyakhoe, Yudohoe, etc.) on top of the institutionalized Confucian communities.