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곰브로비치의 『트란스-아틀란틱』에 나타난 ‘정상’과 ‘자유’의 개념
정보라 ( Bo Ra Chung ) 한국외국어대학교 러시아연구소 2011 슬라브연구 Vol.27 No.1
When discussing Witold Gombrowicz, the key words one hears most often are: youth or adolescence; its inherent immaturity and freedom; Modernism or Post-Modernism; and “polskosc,” meaning Polishness or the Polish identity. Trans-Atlantyk (1953) is an excellent example among Gombrowicz`s works that encompasses all of these themes. In this novel, the driving force of the story is the contrast and conflict between two opposing value systems: “ojczyzna” or the fatherland, and “synczyzna” or the son-land, using Gombrowicz`s own coinage. Numerous critics have analyzed, discussed and/or commented on these distinctly Gombrowiczean concepts, but so far the discussion seems to be centered primarily on Poland and the Polish people. This study attempts to expand the concepts of “ojczyzna” and “synczyzna” beyond the limits of nationality or any kind of geo-political identifications. Using the theories of Michel Foucault and Jean Baudrillard, this paper will show that “ojczyzna” and “synczyzna” are two opposing systems or worldviews based on different organizing principles. These two systems are also closely related to the concepts of madness, power and control, and freedom. In Trans-Atlantyk, “ojczyzna” and “synczyzna” are both certain forms of madness. The difference is that “ojczyzna” is a form of madness in disguise of order and reason. The people belonging to this system have power and control, so the worldview of “ojczyzna” appears to be the norm. “Synczyzna,” on the other hand, is true madness: it is a rebellion against power and control, and only this type of madness may set a person free.
신앙공동체와 질병체험서사에 관한 연구: 회복사회를 위한 요청
정보라 ( Chung Bo Rah ) 한국목회상담학회 2022 목회와 상담 Vol.39 No.-
This paper aims to explain that pastoral care for patients in faith communities can evolve through the understanding of illness narrative from the communal-contextual paradigm of pastoral care and narrative medicine. This paper presents the limitations of medical narrative, the differences between the concepts of disease and illness, and the meanings of illness narrative to understand the lived experiences of a patient. Storytellers and listeners use three shared ways of narrating illness: restitution, chaos, and quest. These concepts show that in listening to a patient’s illness narrative/testimony, the listener/ caregiver becomes the witness of the testimony by constructing and interpreting the meanings of illness narratives. Furthermore, this study suggests that communities of the Christian faith are a remission society for pastoral care. They are based on mutual listening, remembering, and reconstructing the meanings of illness experiences within the communal-contextual paradigm of John Patton. The characteristics of a remission society include redefining the meanings of a good life, human value with productivity, and co-writing life narratives through caring relationships. Finally, this paper proposes that pastoral care for patients can include (1) paying attention to the different aspects of illness experiences, (2) honoring the chaos narratives and exploring the quest narratives, and (3) cultivating narrative competence with a close reading of illness narratives in the Bible.
소아 알레르기 환자에서 혈청 흉선과 활동화 조절 케모카인, 대식세포 유래 케모카인의 상승과 호산구 염증지표와의 연관성
정보현 ( Bo Hyun Chung ),이해성 ( Hae Sung Lee ),서현석 ( Hyeon Seok Seo ),박하늘 ( Ha Neul Park ),지그프리드바우어 ( Siegfried Bauer ),서성철 ( Sung Chul Seo ),윤원석 ( Won Suck Yoon ),정지태 ( Ji Tae Choung ),유영 ( Young Yoo ) 대한천식알레르기학회 2012 천식 및 알레르기 Vol.32 No.4
Background: Thymus and activation-regulated chemokine (CCL17) and macrophage-derived chemokine (CCL22) are known as important mediators in allergic inflammation. Recently many researchers have focused on these mediators, but the role of the serum CCL17 and CCL22 in allergic diseases in children are still controversial. The aims of this study were to compare serum levels of CCL17 and CCL22 between children with different manifestation of allergic diseases, such as bronchial asthma, allergic rhinitis and atopic dermatitis, to analyze relationship with blood eosinophil makers and to find clinical significance of these markers. Methods: A total of 49 children (14 bronchial asthma, 13 allergic rhinitis and 13 atopic dermatitis) and the 9 healthy control subjects were enrolled in this study. Clinical characteristics and serum chemokine (CCL17, CCL22) levels were analyzed. We examined whether serum levels of CCL17 and CCL22 would be related to serum immunoglobulin E levels, blood eosinophils and serum eosinophil cationic protein concentrations. Results: Serum levels of CCL17 and CCL22 were significantly higher in children with bronchial asthma and atopic dermatitis than that in controls. Serum levels of CCL17 and CCL22 were significantly related to serum immunoglobulin E levels, blood eosinophil counts and serum eosinophil cationic protein concentrations with different strength in children with allergic diseases. Conclusion: Serum CCL17 and CCL22 may play a crucial role in the chronic allergic inflammatory process and can be used as inflammatory markers. These suggest that serum CCL17 and CCL22 might be involved in the pathophysiology of allergic diseases in children.
정보라 ( Bo Ra Chung ) 한국외국어대학교 러시아연구소 2012 슬라브연구 Vol.28 No.1
The concept of identity is mainly based on one`s relation to one`s surroundings and the perception of oneself. These are all important topics when reading Borowski`s stories. In his stories, the narrator is forced to change locations several times as a victim of war and a political prisoner. His physical surroundings as well as his emotional and psychological responses to the people and the environment around him are extremely important because his very survival depends on them. In Borowski`s stories one can see that the narrator`s identity evolves quite fluidly as he moves around from the streets of Warsaw to Pawiak prison, to Auschwitz and to different sub-camps of Auschwitz and to Dachau. When discussing personal identity and changing locations, one may say that Borowski`s wartime and Holocaust stories chronicle the destruction of a person in all aspects of existence: physical, psychological, moral and even spiritual. In Borowski`s stories, the narrator gradually changes from a young adult with hopes for a better future to a hardened concentration camp prisoner who does not hesitate to laugh at other people`s sufferings and death. The narrator`s survival after all the atrocities is itself a tragic one, because he survived not to be free but only to become a prisoner to the core of his heart and soul. And since these stories are also testimonies of one of the greatest tragedies of human history, one may also see it as a testimony of the inner devastation of a generation as well as that of an entire nation and its culture.
ITU-T SG17에서의 차량 통신 및 ITS 보안 국제 표준화 동향
이상우(Sang-Woo Lee),정보흥(Chung Bo-Heung) 한국정보보호학회 2020 情報保護學會誌 Vol.30 No.4
최근 자율주행차량, 차량통신기술 등의 상용화가 임박함에 따라, 대두되는 여러 가지 사이버 보안 위협에 대응하기 위한 보안 기술이 활발히 연구 개발 추진 중이며, 국제표준화의 필요성도 부각되어 활발히 추진 중이다. 본 논문에서는 ITU-T SG17 정보보호 표준화 기구의 ITS(Intelligent Transport System) 보안 연구반에서 최근 회의에서 신규로 채택된 표준화 과제의 내용과 향후 표준화 진행 계획을 소개한다.
이상우(Sang-Woo Lee),정보흥(Chung Bo-Heung),나중찬(Jung Chan Na) 한국정보보호학회 2019 情報保護學會誌 Vol.29 No.1
최근 자율주행차량, 차량통신기술 등의 상용화가 임박함에 따라, 대두되는 여러 가지 사이버 보안 위협에 대응하기 위한 보안 기술이 활발히 연구 개발 추진 중이며, 국제표준화의 필요성도 부각되어 활발히 추진 중이다. 본 논문에서는 ITU-T SG17 정보보호 표준화 기구의 ITS(Intelligent Transport System) 보안 연구반에서 진행되고 있는 표준화 과제 내용과, 지난 2018년 8월 회의에서 신규로 채택된 표준화 과제의 내용을 소개한다.