9 . 격조사끼리의 겹침 연구

정경진 문창어문학회 1979 문창어문논집 Vol.16 No.-

19세기 근세일본 기독교 배격서의 문화사적 의의 :불법호국론(佛法護國論)(1856)의 ‘호법’과 ‘호국’을 중심으로

정경진 고려대학교 글로벌일본연구원 2020 일본연구 Vol.34 No.-

Through the translation into Korean and analysis of an anti-Christian work Buddhist Theory of Defense of Country(1856) by the chief monk Getshow (1817-1858) of Myoen-ji Temple, this thesis aimed to examine the cultural -historical meanings of the modern Japanese anti-work focusing on the chaotic aspect of Japanese society shown in the end of Bakuhu, and the meanings of ‘Defense of Buddhism’ and ‘Defense of Country’ mentioned by Getshow. Especially, the Buddhist Theory of Defense of Country is known as the basic data for the national defense movement of Jinjongpa as it was widely read from the end of Bakuhu to the Meiji Restoration period. The ‘defense of Buddhism’ means the protection of Buddhism. Especially, the defense of Buddhism shown in the Buddhist Theory of Defense of Country is to protect Japan, so that it is emphasized that the defense of Buddhism and the defense of country are regarded as the same. Also, in case of ‘defense of country’ mentioned by the Buddhist Theory of Defense of Country, it means not only defending Japan from invasion by Western powers, but also protecting the divine land which is the country of Japanese emperor. This might be originated from Buddhism’s consciousness of crisis in order to overcome the anti- Buddhism rising in the situation when the Shinto was rising as a national religion focusing on the Japanese emperor of the time. Concretely, Getshow is suggesting to stand against a false religion Christianity with the lessons of Buddhism by winning the popularity based on the words created by a teacher of Buddhist priest, ‘Lennyo’ of Jeongtojinjong as the practical rules of defense of Buddhism. Meanwhile, in the characteristics of the view of defense of Buddhism shown in the Buddhist Theory of Defense of Country, it emphasizes the loyalty for the divine country Japan and the Japanese emperor, and also emphasizes the loyalty for General Bakuhu at the same level. The practical rules of ‘Defense of Country’ argue to fight against the Western barbarians without feeling afraid of death. The accordance of defense of Buddhism and defense of country, and encouragement of active practice could be an example that shows how the Japanese Buddhism has protected the significance of its existence into a whirlpool of the time when facing the foundation of a country after the Meiji Restoration. Even though Getshow’s theory of defense of Buddhism and country was not actually realized as the Meiji new government accepted Christianity, the monks of Jinjongpa actively continued the anti-Christian activities by performing their roles in the surveillance of missionaries and inspection of internal affairs. In the aspect of providing such detailed information about the influences of the acceptance of Western culture in the transitional period to modern era on the changes in Japanese culture including religion, the anti-Christian work has huge cultural-historical meanings. 본고는 묘엔지(妙圓寺)의 주지 겟쇼(月性/1817-1858)에 의해 쓰여진 기독교 배격서 불법호국론(1856)의 국문 번역과 분석을 통해 막부 말기에 나타난 일본 사회의 혼돈 양상과 겟쇼가 말하는 ‘호법’과 ‘호국’의 의미를 중심으로 근세 일본의 배격서가 갖는 문화사적 의의에 대해 살펴보고자 하였다. 특히 불법호국론은 막부(幕府) 말기부터 메이지유신기에 걸쳐 널리 읽히며 진종파의 호국운동의 기초가 된 자료로 알려져 있다. ‘호법’은 불법(佛法)을 지키는 것을 말하는데 특이한 것은 불법호국론에서 나타난 호법이 호국, 즉 일본을 지키는 것이며 일본을 지키는 것이 불법 수호의 길이라는 호법과 호국의 동일시가 강조되고 있다는 점이다. 또한 불법호국론이 말하는 ‘호국’의 경우 일본을 서구열강의 침입으로부터 지키는 것을 의미하지만 더 정확하게는 천황의 나라인 신국을 수호한다는 의미하고 있다. 이는 당시 천황을 중심으로 신도(神道)가 국가종교로 대두되는 시점과 맞물린 상황 속에서 대두된 배불론(排佛論)을 타개하고자 한 불교의 위기의식에 의한 것으로 볼 수 있다. 구체적으로 겟쇼는 호법의 실천법으로 정토진종(淨土眞宗) 의 ‘렌뇨(蓮如) 법주(法主)가 만든 말씀에 근거해 민심을 사로잡고 사교(邪敎)인 기독교의 유혹에 넘어가지 않도록 불교의 가르침으로 맞설 것을 제안하고 있다. 한편 불법호국론에 나타난 호법관의 특징으로 신국 일본과 천황에 대한 충심을 강조하면서도 한편으로 막부 장군에 대한 충심을 동일선상에서 이야기하고 있다는 점을 들 수 있다. ‘호국’의 실천법으로 ‘죽음을 두려워하지 말고 서양 오랑캐와 싸울 것을 주장하고 있는데 이러한 호법과 호국의 일치, 또한 적극적인 실천의 권면 등은 메이지유신 이후 개국을 맞이하게 되는 시대의 소용돌이 속에서 일본불교가 그 존재의의를 어떻게 지켜왔는지를 보여주는 예라고 할 수 있을 것이다. 비록 메이지 신정부가 기독교를 용인하게 되면서 사실상 겟쇼의 호법, 호국론은 그대로는 실현되지 못하였으나 이후에도 진종파 승려들은 선교사에 대한 감시와 내정 시찰 등의 역할을 수행하면서 적극적인 기독교배격 활동을 이어갔다. 기독교배격서가 근대 전환기의 서양문화의 수용이 종교를 비롯한 일본 문화에 어떠한 변화를 이끌어 냈는지에 대한 자세한 정보를 제공한다는 점에서 그 문화사적 의미는 크다고 할 수 있을 것이다.

신 정면 충돌 시험의 시뮬레이션 비교 분석

정경진,윤영한,박지양,김동섭,오명진,곽영찬,손창기,신재곤,이은덕,권해붕,Jung, Kyungjin,Youn, Younghan,Park, Jiyang,Kim, Dongseup,Oh, Myoungjin,Kwak, Youngchan,Son, Changki,Shin, Jaekon,Lee, Eundok,Kwon, Hae Boung 한국자동차안전학회 2017 자동차안전학회지 Vol.9 No.2

KNCAP is a program to evaluate the automobile safety, providing consumer vehicle safety assessment results. The safety evaluation tests are Frontal Impact, Offset Frontal Crash, Side Crash, Side Pole Crash, Rear Impact. This is the study of the offset frontal impact safety evaluation. Currently, IIHS is performing a small overlap test. NHTSA plans to implement the oblique moving deformable barrier test. Euro-NCAP plans to implement a mobile frontal impact test. Simulation is used to compare occupant behavior and injury. We have investigated whether the introduction of the test at KNCAP is necessary. The dummy model used in the simulation was the 50th percentile male Hybrid III dummy.

Development and Validation of the Korean Version of Expanded Prostate Cancer Index Composite: Questionnaire Assessing Health-Related Quality of Life after Prostate Cancer Treatment

정경진,김정준,임수현,김태헌,한덕현,이성원 대한비뇨의학회 2010 Investigative and Clinical Urology Vol.51 No.9

Purpose: Although the quality of life (QoL) of prostate cancer (PCa) patients is a major issue, there is no unified and useful methodology for assessing QoL. The Expanded Prostate Cancer Index Composite (EPIC) is a globally used tool to measure QoL after PCa treatment that comprises urinary, bowel, sexual, and hormonal domains. Acknowledging the need for such a tool applicable to Korean PCa patients, we translated EPIC into Korean and validated the new version. Materials and Methods: The Korean version of EPIC was devised by translation,back-translation, and reconciliation. Subsequently, we randomly selected 153 patients with localized PCa treated with radical perineal prostatectomy (67, 43.8%), radical retropubic prostatectomy (19, 12.4%), laparoscopic radical prostatectomy (12, 7.8%), robot-assisted laparoscopic radical prostatectomy (36, 23.5%), and high-intensity focused ultrasound ablation of the prostate (19, 12.4%) and asked them to complete EPIC. Reliability was assessed by test-retest correlation and Cronbach’s alpha. Validity was assessed by factor analysis, interscale correlation, and correlation with Functional Assessment of Cancer Therapy-Prostate (FACT-P). Results: Test-retest correlation and Cronbach’s alpha were high in each of the domains (0.92, 0.91, 0.76, 0.84 and 0.86, 0.84, 0.92, 0.83, p<0.0001). Interscale correlation among the domains was low (r<0.37), which indicated that EPIC is composed of proper domains. Interscale correlation between the function and bother subscales was high (0.94, 0.81, 0.84 and 0.80, p<0.0001). EPIC domains had low correlation with FACT-P,permitting complementary use. Conclusions: The Korean version of EPIC was developed by a proper process, as evident by its high reliability and validity. Therefore, it is a reliable, comprehensive, systematic method that evaluates QoL in Korean patients after PCa treatment. Furthermore, it can be adapted as an objective methodology for research globally.

수종 그룹간 치은염 및 치태지수의 재현성에 대한 연구

정경진,문익상,채중규,김종관,Chung, Kyung-Jin,Moon, Ik-Sang,Chai, Jung-Kiu,Kirn, Chang-Kwan 대한치주과학회 1990 Journal of Periodontal & Implant Science Vol.20 No.2

태백둥근바위솔 분화 재배를 위한 적정 광도, 용토 및 시비 수준

정경진,천영신,하수현,윤재길 한국화훼산업육성협회 2013 화훼연구 Vol.21 No.2

To develop Orostachys malacophyllus from Taebaek (Korean name, Taebaek bawisol) as a pot plant or indoor plant, the effect of light intensity, shading tolerance, potting media, and fertilization level were investigated. To select the proper light intensity, the plants were grown under different light intensity (52, 82, 90, and 97% shading). The growth of the plants was better as the shading rate decreased by 52%. On the contrary, it was worse as the shading rate increased by 97%. Survival rate were 100% at all shading rates, indicating that O. malacophyllus from Taebaek has a very high tolerance against low light intensity. To select a proper potting media, decomposed granite (DG) : fertilizer- amended media (FAM) : river sand (RS) (60:20:20, v/v/v) , DG : FAM (80:20), DG : FAM (60:40), and FAM : RS (20:80) were used as potting medea. There is no significant difference among the media, indicating that O. malacophyllus from Taebaek has a very high adaptability to the kinds of media. At the experiment for selection of proper fertilization level, the plants were grown under 5 levels of fertilization; control (tap water), once drenching at 1 week or 2 weeks intervals with Hyponex solution diluted by 1,000 or 2,000 times. Once drenching per 1 week with 1,000 folds solution brought the highest results in fresh weight, plant height and plant width. However, other fertilization levels showed no difference from control. 태백둥근바위솔을 분화로 개발하고 실내식물로 이용하기 위한 기초를 자료를 얻기 위해, 광도와 분용토 그리고 시비조건이 태 백둥근바위솔의 생육과 품질에 미치는 영향을 알아본 결과는 다 음과 같다. 적정 광도를 알아보기 위해 광도를 52, 82, 90, 97%로 차광을 하고 태백둥근바위솔을 재배한 결과, 차광율이 낮 을수록 생육이 좋고 차광율이 높을수록 생육이 현저하게 떨어졌 다. 그러나 생존율은 97% 차광구에서도 100%나 되어 태백둥 근바위솔은 내음성이 매우 뛰어난 것으로 판단되었다. 적정 분용 토 선발을 위하여 마사토 : 유비상토(80 : 20, v/v), 마사토 : 유비 상토(60 : 40, v/v), 유비상토 : 강모래(20 : 80, v/v), 마사토 :유 비상토 : 강모래(60:20:20, v/v/v)와 같이 4종류의 배합토를 이용 하였다. 그 결과 모든 배양토에서 처리간 유의적인 차이가 보이 지 않아, 태백바위솔은 토양에 대한 적응성이 매우 높은 것으로 보였다. 적정 시비조건을 찾기 위해 Hyponex 액비를 1,000배 또는 2,000배로 희석하여 1회/1주, 또는 1회/2주로 처리했을 때, 1회/1주 처리구에서 생체중 및 초장과 초폭에서 가장 높게 나타 났으나, 다른 처리구에서는 대조구와 유의적인 차이가 없었다.

師友志 로 보는 근세 일본 문인 라이 슌스이(頼春水)의 교유망

정경진 고려대학교 글로벌일본연구원 2023 일본연구 Vol.39 No.-

The purpose of this paper is to shed light on the reality of a literary friendship network in the 18th century, by paying attention to Shiyushi (師友志) (1828), a Confucian scholar Rai Shunsui, a Confucian scholar in the late Edo period. Shiyushi is a documentary that focuses on the personal relationship of the Confucian scholar Shunsui, that is, the relationship between the priest and the fellowship as indicated in the title, and a total of 52 writers appear in the text. In this paper, first of all, we examine the personal history of Shunsui, and confirm the writing intention that Shunsui wanted to convey through the Shiyushi . In addition, the linear descriptions of writers in Shiyushi were classified into person information and objective and subjective evaluation information, and the characteristics of writers shared by Shunsui were also specifically considered. Through this, it was possible to confirm the various networks of education that appeared throughout the life history of Shunsui and the evaluation of Shunsui for them. In particular, the fact that he had acquaintance with doctors, monks, painters, merchants, calligraphers, geographers, etc. It was possible to illuminate the characteristics of modern Japanese literary society different from China and Joseon. It is expected that the discussion in this paper will provide an opportunity to deepen the study of modern Japanese writers in the 18th and 19th centuries by introducing the Edo period Confucianist Rai Shunsui, and examining the literary network centered on him. 본고는 에도시대 후기 유학자 라이 슌스이(頼春水)의 교유록 시유시(師友志) (1828)에 주목하여 18세기 근세 일본 문인 교유망의 실제를 조명하는 것을 목적으로 삼는다. 師友志 는 유학자 슌스이 개인의 교유 관계, 즉 제목에 나타나듯 사제와 교유 관계에 집중한 기록물로 본문에는 총 52명의 문인이 등장한다. 본고에서는 우선 슌스이 개인의 행적을 살펴보고 師友志 의 서발문을 통해 슌스이가 교유록을 통해 전하고자 한 집필 의도를 확인한 후, 슌스이의 또 다른 교유록 자이신키지(在津紀事) 와 師友志 속 등장인물의 이동(異同)을 분석하였다. 아울러 師友志 속 문인에 대한 선형적 기술을 인물 정보와 객관적, 주관적 평가 정보로 분류하여 슌스이가 교유한 문인의 특징에 대해서도 구체적으로 고찰하였다. 이를 통해 슌스이의 생애사를 통틀어 나타난 다양한 교유망과 그들에 대한 슌스이의 평가를 확인할 수 있었으며 특히 유학자뿐 아니라 의사와 승려, 화가, 상인, 서예가, 지리학자 등 다양한 생업에 종사하는 문인들과 교유한 사실은 중국이나 조선과 다른 근세 일본 문인 사회의 특징임을 조명할 수 있었다. 본고의 논의를 통해 라이 슌스이라는 에도시대 유학자를 소개하고 그를 중심으로 펼쳐진 문인 관계망의 고찰함으로써 향후 18~19세기 근세 일본 문인 연구로 심화할 수 있는 계기를 제공할 것으로 기대한다.

특수 전장품의 산업화 전망-자동차 부문-

정경진 대한전기협회 1987 대한전기협회지 Vol.- No.126

승용차 실내의 VENTILAION에 관한 연구

정경진,김경익,이찬규,남성원 慶熙大學校 大學院 1993 高凰論集 Vol.12 No.-

Recently, as the development of automobile culture, modern user consider car as a moving resident space and demand the agreeable condition of car interior. But, according to age, sex, and individual, there are varieties of user's agreeable degree. So it is necessary that interior conditions should be fit the temperature and air velocity of each user's taste. In early state of car design as well, it must be decided so as to understand the effect of inlet and outlet site to the internal flow and of the site and area of engine room open area to the cooling efficiency. Nevertheless these situations, because of the complexities of boundary shapes, there are a lot of difficulties of theoretical study. So only a few examples were conducted. In this study, in relation to the agreeable feeling. simflified and idealized model is applied to the cartesian coordinates of SIMPLE and studied over interior temperature of 15∼35℃, air velocity of 0.2∼0.9 m/s, exterior temperature of -10∼35℃, in heating and air-conditioning.

공동주택에서 사용자 참여계획의 개선방안에 관한 연구 : 대구시 S아파트를 중심으로 case study of S apartment in Taegu

정경진,박선경,하재명 대한건축학회 2000 대한건축학회 학술발표대회 논문집 - 계획계/구조계 Vol.20 No.2

The purpose of this study is to investigate alteration situation and user demand through. the case study, to analyze the problems of the user participatory design, and to propose the improvement direction of user participation in apartment housing. The results of this study are as follows: 1) The method of participatory design such a questionary must be improved with other communication methods between suppliers and users to adapt to the demands of user. 2) The range of menu and the time of participation must be varied of users to select various materials, colors, and types of the interior knish and floor plan freely. 3) Users have the positive attitude shout the menu--option method, but wish other methods of Participatory Design like the flexible housing method.