[이정란_시작노트] 피리의 사업

이정란 고요아침 2018 열린시학 Vol.23 No.1

비만아동의 의복설계를 위한 체형분류 및 특성연구 (제1보) : 유형별 특성에 관한 연구 Study on the Characteristics of Somatotype

이정란,조윤주 한국의류학회 1999 한국의류학회지 Vol.23 No.4

The purpose of this study was to provide basic information for obese boy' s clothing construction that can reflect the characteristics of their bodies. The subjects for anthropometric measurements which were performed directly were obese boys of 9 to 11 year-old. To classify the somatotype and to analyze the characteristics of each somatotype, 310 obese boys were examined. Data were analyzed by using multivariate method. By means of Ward, the subjects were classified into 4 clusters according to the factor scores, which were obtained from 6 factors providing the information of 54 items. 4 clusters were identified. 1) Type Ⅰ was characterized by tall and obese type. 2) Type Ⅱ was characterized by short and small type. 3) Type Ⅲ was characterized by long and obese type of lower body. 4) Type Ⅳ was characterized by short and obese type.

항암화학요법을 받는 유방암환자의 인지기능장애와 삶의 질에 관한연구

이정란,오복자 한국간호과학회 2016 한국간호과학회 학술대회 Vol.2016 No.10

농요조사에 대한 몇가지 제언

이정란 한국음악사학회 1991 韓國音樂史學報 Vol.7 No.1

슬랙스 구성요소에 따른 원형연구 : 45세-59세의 중년 여성을 대상으로 for middle aged women of 45 - 59 years old

이정란,송부경 한국의류학회 2001 한국의류학회지 Vol.25 No.7

This study was performed to develop a mobile functional pattern reflecting the characteristics of the middle aged women s lower body types based on the slacks construction components. The results and procedures obtained from this study were as follows; 1. The bodys measurement of the 252 middle aged women of 45-59 years old were used to analyze the size and somato type. 2. For multiple analysis of the lower body types, horizontal and vertical section maps were obtained by sliding gauge method and extracted constructional factors of slacks. 3. The following condition was determined with both standing and moving position of body: (gradient of C.B.L/2)+3 and (back crotch extention)+2cm. 4. Development of new slacks pattern drafting was based on the result of data analysis. Through the wearing test by the sensory evaluation, It showed that developed slacks pattern was judged better than existing patterns in items of comfort of silhouette and moving.

도시마케팅을 위한 도시의 인지적 이미지, 정서적 이미지와만족 간의 구조모형분석: 아산시를 사례로

이정란 한국지역학회 2009 지역연구 Vol.25 No.2

ABSTRACT: The purpose of the study was to identify the determinants of cognitive image and to examine the effect of cognitive image on affective image and satisfaction for city marketing. And to identify the mediation roles of affective image in the relationships between cognitive image and satisfaction. For these purposes the author developed a structural model which consists of several variables. The data were collected 409 city residents and analyzed using SPSS Win/PC 14.0 and LISREL 8.5W. The results are as follows. First, cognitive image has a positive effect on positive affective image and satisfaction. Specially, symbolism, public service, development capability and facilities furtherance has a positive effect on positive affective image and satisfaction. Second, affective image has a positive effect on satisfaction. Third, cognitive image has a positive effect on satisfaction through mediating role of affective image. At the end of this paper, discussions and city image's managerial implications for city marketing. Also the limitations and the future research directions are suggested. 본 연구는 인지적 이미지의 각 차원이 정서적 이미지와 만족에 직․간접적으로 미치는 영향을 구조모형분석으로 규명하고자 하며, 이를 통해 핵심 인지적 이미지 속성을 밝혀내고자 한다. 특히 도시가 갖는 고유 특성을 파악하기 위해 국내 전체 도시의 일반적 특성보다 특정 도시를 선택함으로써 해당 도시의 보다 현실적이고 구체적인 도시마케팅을 위한 정책 제안을 제시하는 데 연구의 의의가 있다. 연구목적을 위해 아산시에 거주하고 있는 20대 이상 성인 남녀를 대상으로 수집한 자료 중 409부를 최종분석에 활용하였으며, SPSS Win/PC 14.0 프로그램과 LISREL 8.5W 프로그램을 사용하였다. 선행연구를 통한 도시의 인지적 이미지는 문화성, 상징성, 구조성, 전통성, 공공서비스, 혁신성, 발전가능성, 시설조성, 환경성, 경제성, 교육성과 시민성의 12개 차원으로 도출하였고 실증분석을 통해 문화성, 상징성, 구조성, 전통성, 공공서비스, 발전가능성과 시설조성의 7개 차원으로 재정리되었다. 실증모형에 따르면 제안모형은 만족스러운 모형 적합도를 보여주었으며 도시의 인지적 이미지는 정서적 이미지와 만족에 유의적인 정(+)의 영향을 미치는 것으로 나타났으며 정서적 이미지가 매개역할을 하는 것으로 나타났다. 인지적 이미지 차원별 영향력은 상징성, 공공서비스, 발전가능성과 시설조성이 정서적 이미지에 직접적으로 정(+)의 영향을 미치며, 정서적 이미지를 통해 만족에 긍정적인 영향을 미치는 것으로 나타났다. 또한 인지적 이미지는 만족에 유의적인 정(+)의 영향을 미치는 것으로 나타났다. 더불어 해당 도시의 도시마케팅과 관련된 도시이미지 제고 방안들을 제안하였으며 연구의 한계점을 언급하였다.

내부개질형 용융탄산염 연료전지에서 전해질에 대한 Ni/MgSiO₃ 촉매의 피독저항특성

이정란,한종희,윤성필,임태훈,이호인 한국공업화학회 2008 한국공업화학회 연구논문 초록집 Vol.2008 No.-

고려 전기 上表 儀禮와 국왕 권위의 顯現

이정란 수선사학회 2019 史林 Vol.0 No.68

Various types of pyomun were produced during the Goryeo Dynasty. They were written to celebrate good national occasions, express gratitude to the king, or make a plea on important national affairs or personal wishes. In Goryeo, submitting pyomun was a duty of government officials. They were required to submit pyomun on major anniversaries, and those who neglect the duty were subjected to impeachment. Since pyomun was directly given to the king, they were rife with contents that praised the king’s virtues and blessings, and wished for the king’s long and healthy life. Writings that praise the king’s virtue reminded Goryeo people of the king’s peerless authority. The impact of pyomun was not limited to its contents only. They revealed the king’s authority through other means as well. Pyomun was written by many officials whenever suitable occasions arose, and many ceremonies accompanied to deliver them to the king, which made the officials and the people feel the king’s power. Through each stage of writing and delivering pyomun to the king, the king’s virtue was praised both in and outside its text, and visualized accordingly. In Goryeo, pyomun was an important instrument for expressing the king’s authority throughout the stages from writing to submission. During the Goryeo Dynasty, pyomun that represented the ruler’s absolute superiority was submitted frequently. Through production of various types of pyomun, the relationship of ‘a reigning king and obedient servant’ was steadily ‘documented,’ and visualized with accompanying ceremonies so that the king’s absolute authority was constantly reaffirmed in practice. In this regard, production of pyomun and its accompanying ceremonies can be seen as a key mechanism that realized the principle of absolute royal authority.

중국인 한국어 학습자의 관형격조사 ``의`` 습득 연구``에 대한 토론문

이정란 한국문법교육학회 2016 한국문법교육학회 학술발표논문집 Vol.2016 No.2

인간, 자연, 생명력: 퇴계의 仁을 중심으로

이정란 한국체육철학회 2016 움직임의철학 : 한국체육철학회지 Vol.24 No.4

인(인간다움)이란 자기를 극복하고 예(禮)로 돌아가는 것이다. 인간과 자연은 인(仁)이라는 근원적 동일성을 공유하고 있다. 인은 인간과 자연을 소통하게 하는 공감의 원리로 작용하기에 인의 회복은 인간뿐 아니라 자연의 생명력 회복과도 연결된다. 생명의 본성(體)인 인이 구체적으로 작용할 때는 생명에 대한 측은지심(惻隱之心)이라는 도덕 감정(用)으로 발현되는데, 이 인(仁)의 본성이 막히지 않고 잘 발휘되는 것이 중요하다. 인의 개념을 운동하는 몸에 적용해 보았을 때 다음과 같은 의미를 도출할 수 있다. 첫째, 욕망은 인의 실현을 방해하기 때문에 수양이 필요하다. 퇴계는 인간다움(仁)을 회복하기 위해 몸의 수양을 강조했다. 그에게 있어 몸의 공부(體得)는 덕(德)과 연결 가능하다. 둘째, 퇴계는 요산요수(樂山樂水), 즉 자연과 함께 수양을 실천하고자 하였다. 자연이 주는 즐거움(樂山樂水)은 인간의 본성뿐 아니라 자연의 이치에서도 발견할 수 있는 생명력을 근거로 한 인(仁)과 연결된다. 셋째, 운동하는 몸을 통해 획득되어지는 것은‘극기복례(克己復禮)’의 도덕정신, 정신의 자유를 누리게 해주는‘유희(樂)’의 도덕정신 그리고‘생명외경(生命畏敬)’의 도덕정신이다. Ren (humanity) refers to overcoming the self and returning to courtesy. Human and nature share the original equivalence of benevolence. Since benevolence acts as a principle of empathy that allows communication between human and nature, the recovery of benevolence is connected to the life force of nature as well as human. When the nature of life, benevolence acts specifically, it is expressed as a moral emotion of natural compassion for life, and it is important that the nature of this benevolence is well exhibited without being blocked. When the concept of benevolence is applied to the sporting body, the following meaning can be drawn. First, since desire disturbs the realization of benevolence, discipline is needed. Toegye emphasized the discipline of the body to restore humanity. For him, the learning of the body (An embodiment) can be connected to virtue. Second, Toegye would practice Lèshān Lèshuǐ (A wise man likes mountains and a benevolent person likes water), that is, discipline with nature. The pleasure given by nature (yosan yosu) is connected to benevolence based on the life force found in natural principle as well as human nature. Third, what is obtained through the sporting body includes: the moral spirits of Kejifuli (Exercising self-restraint and conforming to the rules of etiquette and formality),‘play’that allow the enjoyment of the spirit of freedom and‘reverence for life.’