『增補訂正英和字彙』에 게재된 화학용어의 성격

이자호(李慈鎬)(Lee Ja-Ho) 일본어문학회 2011 일본어문학 Vol.53 No.-

本稿では、江戶末期から明治初期にかけて、化學用語がどのように收容、変化したのかという過程をよく反映していると推測される『增補訂正英和字彙』に載せられている化學用語(559語)の性格と中國語(『英華字典』)との關連性について明らかにした。 化學用語(559語)には、基本用語も見られるが化合物の名称が80%以上を占めている。語種面では、漢語(字音語)が主に用いられている。現代の化學用語とは異り、「oxygenated water.」に對して「含酸素水」という譯語を付けた後,「過酸化水素」を補足しているなど化合物の命名法が完全に確立する前の過渡的な化學用語の姿を見ることができる。 『英華字典』との比較を通して中國語の影響についても調べたが、從來から用いられていた「炭酸」「硝酸」など30語(總559語)だけが一致している。『增補訂正英和字彙』では單語形式の化學用語あるいは外來語が相当使用されているのに對して『英華字典』では句形式あるいは漢語の化學用語が用いられているからである。このような違いは、20世紀の初期、中國が日本の化學用語を受けいられるようになる一因になったと思われる。

한국 기독교 용어의 교체에 관한 연구

이자호(李慈鎬) 한국일본어학회 2018 日本語學硏究 Vol.0 No.56

This paper is a survey about the phenomenon whereby ‘禮拜堂’ was replaced by ‘敎會’. The terms ‘禮拜堂’ and ‘敎會’ have begun to be used and settled with Christian meanings since the 19th century. The two terms have been used differently in Chinese, in that ‘禮拜堂’ refers to building, and ‘敎會’ refers to organization. Originally ‘禮拜堂’ was used as a religious term of Buddhism, but as Japan accepted Christianity from the Western world in the 19th century, the term ‘禮拜堂’ became a Christian term. As a result, the two terms ‘禮拜堂’ and ‘敎會’, once used differently, has reduced to ‘敎會’, so that ‘敎會’ now covers both ‘building’ and ‘organization’. Korean followed suit. The Chinese suffix ‘堂’ has attached to ‘敎會’ and became ‘敎會堂’. Thus, ‘敎會堂’ was given same meaning with ‘禮拜堂’ - that is building. Now that the suffix is eliminated, ‘敎會堂’ returns to the same form of ‘敎會’, but still has the meaning of ‘禮拜堂’.

AR 환경에서 초현실주의 표현이 사용자 감성 경험에 미치는 영향

이자인 사단법인 한국브랜드디자인학회 2019 브랜드디자인학연구 Vol.17 No.4

This study aims to explore effective design strategies in the design of AR in the age of the Fourth Industrial Revolution, where emotional experiences are especially important. Literature research methods and surveys were used. First, a variety of literature on the characteristics of the AR and surrealism were reviewed and studied. Next, the connectivity between the surrealism and the AR was investigated. Finally, the study investigated what type of effects are produced on an individual ’s emotional experience in surreal representation in AR. This study comprehensively analyzed through experiments and verification through surveys after establishing three hypotheses. First, surreal representation gives a positive effect on your emotional experience. Second, surreal representation using a complex mixed property is more effective on a user’s emotional experience than surreal representation using a single property. Finally, there is a significant difference in the impact on a user’s emotional experience, depending on the kind of surrealistic expression techniques utilized. In particular, Deformation was analyzed to have a great influence on the user's enjoyment and surprise. Collage was analyzed to have a relatively large impact on the user’s sense of presence. Based on the careful analysis in the field of AR design, ultimately this study suggested employing surreal representation techniques within emotional design strategies. This is an effective way to induce interest and engagement of the users and it provides an effective multi-sensory experience. 본 연구는 감성이 다시금 중요해진 제4차 산업혁명 시대에 대표적인 기술인 증강현실(AR)을 브랜드 커뮤니케이션에 활용할 때 초현실주의 표현을 적용하여 감성 디자인 전략을 모색하는 것을 목적으로 한다. 먼저 AR의 매체적 특징과 초현실주의 표현 기법의 속성에 대해 다양한 문헌을 통해 연구하였다. 다음으로, 초현실주의와 AR의 연결성을 선행 연구와 사례 분석을 통해 고찰하였다. 마지막으로, 초현실주의 표현이 AR에서 사용자 감성 경험에 어떠한 효과가 있는지 알아보고자 세 가지 가설을 세우고 AR 샘플을 제작하여 설문조사를 통한 실험과 검증을 통해 종합적으로 분석하였다. 연구 결과는 다음과 같다. 첫째, 초현실주의 표현은 사용자 감성 경험에 긍정적 영향을 준다. 둘째, 복합적인 속성의 초현실주의 표현은 단일 속성의 초현실주의 표현보다 사용자 감성 경험에 효과적이다. 마지막으로, 초현실주의 표현기법의 종류에 따라 사용자 감성 경험에 미치는 영향에 차이가 있다. 특히 데포르마시옹은 즐거움과 놀라움을, 콜라주는 현실감을 주는 데에 비교적 큰 영향을 주었다. 이러한 분석 내용을 바탕으로 브랜드 커뮤니케이션에 AR을 활용할 때 사용자들의 흥미와 몰입을 유발하고 다감각적 경험을 제공할 수 있는 감성 디자인 전략으로 초현실주의 표현기법의 차용을 제안하고자 한다.

산사의 새벽 - 외 4편

이자옥(李慈玉) 문예운동사 2013 문예운동 Vol.- No.120

기독교 용어의 교체에 관한 연구

이자호(李慈鎬) 한국일본어학회 2016 한국일본어학회 학술발표회 Vol.2016 No.9

語彙研究の現状と展望

李慈鎬(이자호) 한국일본어학회 2023 日本語學硏究 Vol.- No.76

일본 지방정부의 지역SNS 운영에 관한 연구

이자성(李子成) 한국지역정보화학회 2013 한국지역정보화학회지 Vol.16 No.2

이 연구의 목적은 일본 지방정부에서 성공적으로 운영하는 지역SNS과 관련하여 개요와 운영구조를 분석하고 한국 지방정부에 정책적 시사점을 제공하는 것이다. 연구대상은 하치노해시, 가케가와시, 타케오시의 지역SNS를 조직화, 콘텐츠, 지역성, 운영관리의 4가지 측면에서 분석하였다. 분석결과, 3개 사례에서 정부주도형 조직화, 지역맞춤형 콘텐츠 개발, 주민 교류를 통한 지역정체성 확립, 체계적인 운영관리 등의 특징이 나타났다. 정책적 시사점은 첫째, 관리에서 소통으로 : SNS 인식전환 교육의 필요성, 둘째, 지역특성을 반영한 SNS운영방식의 적용, 셋째, 온라인에서 오프라인으로 : 주민 · 행정기관간 지역거버넌스 체제 마련, 넷째, 지방정부 SNS, 운영 가이드라인 마련의 필요성 등을 제시하였다. The purpose of the study is to suggest the policy implication for Korean local governments through the analysis of operational systems about regional SNS in Japan. The objects of study are systematization, contents, regional identity and management of regional SNS among three cities ; Hachinohei, Kakegawa and Takeo. Four key findings of this analysis are suggested ; First, from management to communication ; requirement of awareness training about SNS. Second, application of community-oriented SNS operational system. Third, from online to offline ;making of regional governance system between citizen and public official. Fourth, requirement of provision on SNS operational guideline for public official.

정보화마을의 자립운영 요인에 관한 탐색적 연구

이자성(李子成),김종숙(金鍾淑) 한국지방자치학회 2011 韓國地方自治學會報 Vol.23 No.1

This study was conducted for the purpose of exploring the prerequisite of the self-supporting operation of the Invil Project as well as the Cyeongsangnam-do citizens' awareness of the self-supporting operation of the Gyeongsnagnam-do Invil Project. The study methods included a survey among and interviews of the civil servants and the residents supervising 29 Invil Projects in 18 cities and provinces located in Gyeongsnagnam-do. Further, based on the 417 sets of collected data, the frequency, cross-tabulation, factor analysis, reliability analysis, t-test, and ANOVA result were analyzed using SPSS 15.0 for Windows. The results of the interviews on the awareness of the positive contribution of the Invil Project to the regional activation showed significantly negative views regarding the possibility of Invil's self-supporting operation. Based on the result of the survey, which showed a large ratio of responses, it can be concluded that the main purpose of the implementation of the Invil Project is to increase (as state by the experience and e-commerce types) and to bridge the digital divide (as stated by the mixed type). What was viewed as the greatest difficulty in the implementation of the Invil Project was the lack of financial support and the residents' lack of determination to implement the project. As for the prerequisites of the self-supporting operation of the Invil Project, the most frequent responses were informationization support, followed by human resources, facility resources, and operation methods. Based on these aforementioned analysis results, the following measures are proposed for the improvement of the self-supporting operation of the Invil Project : (1) more vigorously promoting citizen awareness of the Invil Project as a social capital and as a tool for obtaining financial independence; (2) providing a distinct self-supporting operation method by degree of development and Invil Project type; and (3) promoting citizen awareness of the importance of self-supporting Invil operation.

일본어 접미사와의 교류에 관한 연구

이자호(李慈鎬) 일본어문학회 2014 일본어문학 Vol.64 No.-

本稿では、近代日本の代表的な英和辞書『增補訂正英和字彙』(1882)と 韓国開花期の代表的な韓英辞書『韓英字典』(1911)を資料に、専門用語838語とそれに使われた字音接尾辭の異同について分析した。両国間にはどんな語彙および字音接尾辞の交流があったのかその一面を明らかにするためである。その結果は次のとおりである。 1)一致する単語は62語で、総838語のうち7.4%にすぎない。まだ、 1900年代初期、両国間の語彙交流は活発ではなかったかもしれない。 2)一致する単語には42種の字音接尾辞が使用され、総223種の 18.8%を占めている。学問名に使用した「-学」が12語に用いられ一番多い。使用度数は低いが、「-省」のように近代日本語の影響をうかがわせる例も見えはじめる。 3) 『韓英字典』には、「萬有定律」,「相思別曲」のような例があり、韓国語 のほうが字音接尾辞の活用にまだ積極的ではない様相を示している。 本稿は、専門用語とそれに使用された字音接尾辞に限ったものである。 今後、字音接尾辞の変遷および3字漢字表記語全体にその範囲を広げて調べる必要がある。

한·중·일 사도신경의 영향 관계 연구

이자호(李慈鎬)(Lee, Ja-Ho) 일본어문학회 2012 일본어문학 Vol.58 No.-

2006年、韓国の大韓イエス教長老会(統合)の総会で新しい主の祈りと使徒信経を使うことに議決した。2002年、その改訂案が出てから四年の準備を経て成し遂げられた成果である。 この改訂を迎え、本稿では韓·中·日、三国の使徒信経について考察を行った。その結果、天主教と改新教とにその影響関係が異っていたことが明らかになった。 天主教の場合は、韓国と日本、ともに中国の初期天主教教理書に載っている使徒信経による影響をうけたと見られる。一方、改新教では初期には天主教と同様な傾向を見せるが、だんだん天主教とは違う独自の使徒信経を制定するようになる。すなわち、日本ではヘボン(Hepburn)の三要文が使徒信経の土台になっているが、それに基督用語の和語化が進み、｢交通(コウツウ)｣→｢交通(マジワリ)｣→｢交わり｣へと用語の変化が見られる。韓国では1890年代を境に天主教の影響から脱皮した使徒信経が出るが、賛美歌(1897年)にはじめて｢通功｣から｢交通｣へと用語の変化が見られ、以後｢交通｣だけが用いられる。これには、日本語の使徒信経が影響を及ぼした可能性があると思われる。