歷史에 있어서의 普遍 : 역사에 있어서의 보편

이인옥 釜山大學校 1974 論文集 Vol.18 No.1

時間에 對한 考察 : 시간에 대한 고찰

이인옥 釜山大學校 1961 記念論文集 Vol.1961 No.-

전라남도 한정식 상차림과 담음새 실태 조사 및 개선방향- 강진 한정식당을 중심으로 -

이인옥,정소연,이승미 한국식공간학회 2017 식공간연구 Vol.12 No.3

관광지에서 관광객들에게 오랜 기간 동안 좋은 인상을 각인 시켜주고 관광객이 쉽게 접하는 것은 그 지역의 음식이다. 전라남도 강진의 한정식은 관광객들이 꼭 한번쯤 방문해서 식사의 경험을 갖고 싶어 하는 곳이지만 한상차림의 공간배열형 상차림은 잔반량이 많거나 천편일률적으로 지역적 특색이나 업소별 개성이 부족한 가운데 한정식의 담음새와 메뉴 구성 등을 연구하여 한식 상차림을 발전시켜 관광과 음식문화 발전에 기여하고자 한다. 본 연구는 2016년 7월부터 9월까지 강진군청에서 선정한 6개의 한정식당을 직접 방문하여 상차림의 배선 방법과 메뉴구성, 음식순서의 서비스방식 등을 조사하고 업소 대표와 1:1 면담 형태와 관찰조사를 시행하였고 개선점을 제안하고자 하였다. 첫째, 강진한정식의 업소들은 주요리와 부요리를 구분하여 담을 것을 제안하였고 둘째, 다양한 메뉴 구성과 조리법을 연구하고 계절에 따른 식재료를 이용하도록 하였다. 셋째, 간장과 초장 등은 위생 문제로 개별 세팅하기를 제안하였다. 넷째, 음식의 담음새는 메뉴별로 그릇을 잘 선택하여 식사의 불편을 최소화 할 것으로 제안하였다. 본 연구는 강진 한정식 상차림 실태를 조사하여 고객들의 불편해소와 상차림의 이미지 개선을 통해 현대의 한정식상차림의 발전 방안을 제시하고자 한다.

수혈관리에 대한 질 향상

이인옥,구명숙,민병태,양성숙,이영미 한국의료QA학회 2007 가을학술대회 Vol.2007 No.3

휴머니즘과 實存

李仁玉 釜山大學校 1982 人文論叢 Vol.21 No.1

Man is the central problem both in humanism and existential philoscphy. And existential philosophy represents a main current of modern philosophy. This paper is concerned with humanism within existential philosophy with special reference to tile way of dealing with and seeking humanism in our time. Historically, there have developed various types of humanism. Despite its diversification, the fundamental characteristic of humanism is to liberate humanity from the state of being distorted and oppressed during a historical transition in which humanity is distorted and oppressed, there by working toward a new formation of humanity. We often say that history is created by man and that n)an is created by history. Distortion and oppression, from which humanism seeks liberation, is an aspect made by history; a new formation of humanity can be regarded as aspect of creating history. From this standpoint, the essential nature of humanism can be asserted to lie in ‘historicallity’. In addition, the present study examines two contemporary existential philosophers-Sartre and Heideggar-with regard to their philosophical viewpoints on humanism. Sartre takes an all-out atheist's position by saying that existence comes before real substance. Thos he takes the view that out of complete nothingness man makes his own choices and decisions, and take action by and for himself, thus forming himself with freedom. The subject of this freedom, maintains Sartre, constitutes human existence. According to this version of Existentialism, man is the only ‘legislator’, transcending himself toward the realization and liberation of himself in order to become human-like. In other words, Sartre's humanism, which is labeled as Existential Humanism, views that man is his own ‘legislator’, putting special emphasison man's absolute subjectivity dominating his whole being. Thus his is ‘Humanism with man the master.’ In contrast, Heidegger takes the view that humanity lies in man's nature and attempts to prescribe man's nature by the concept of Ek-sistenz. According to Heidegger, man, thrown into the truth of being by being, serves as a ‘shepherd of being’ awaiting the dawn of the truth of being. For Heidegger, man is no master over himself, hut man is considered in relation to the truth of being within the proximity of being. This is Heidegger’s view on humanism and his concept of true metaphysics as well. The two philoscphers have thus pursued quite contrastive directions of humanism. In short Sartre's view is man-centred based on the concept of man as his own legislator, whereas Heidegger's is based on being itself, regarding man as a ‘shepherd of being.’ Sartre's humanism seems to be closely related to that of contemporary spirit since Renaissance, while Heidegger's seems to be very akin to that of the Medieval Ages. Berdyaev and Jaspers are in the similar position in this respect. That is, the former argues for the return to ‘a new Medieval Age, while the latter emphasizes religious faith with reference to existence and ‘tracsendentalists. The position of tile latter represents the predominant thought in contemporary Europe. The Orient has a long history in this type of humanism. For this reason, one may advance an argument to the effect that contemporary European humanism is approximating to the traditional Oriental humanism.

단기 금융시장에 대한 고찰

이인옥 中央大學校 二部大學 1984 産學論叢 Vol.4 No.1

歷史的 現在

李仁玉 부산대학교 인문학연구소 1963 코기토 Vol.6 No.-

음식관광 체험활동 선호도와 음식관련 성격 특질이참여의도에 미치는 영향에 관한 연구

이인옥,김태희,손건 한국외식경영학회 2012 외식경영연구 Vol.15 No.5

This study explored to identify the impact of tourist's preference toward the food-related activity experience and of the food-related personality traits on their intention to participate in the activities. A factor analysis and a reliability test was conducted to a total of 300 copies from the internet survey using SPSS 18.0. The proposed research hypotheses were verified through a multiple regression analysis. The results of hypothesis verification are as follows. First, tourist's preference for food-related activity experience have a partially significant impact on intention to participate. Particularly, touring culinary/ wine route is the most highly related to the intention of participation. Second, food neophilia in food-related personality traits has a significantly positive impact on intention to participate, but not significant by food neophobia. The result of this study will be helpful with tourist industry which needs to develop culinary and food-related experience tour program.

관절염 환자 자조관리과정 후 환우모임을 통한 추후관리 효과에 대한 연구

이인옥,서문자,이경숙 대한류마티스 건강전문학회 2001 근관절건강학회지 Vol.8 No.1

The purpose of this study was to find out the long-term effects of the self-help program through the follow-up with peer group meetings of arthritis patients. In order to fulfil the purposes, the follow-up program with peer group meetings was developed by researchers with consisting of monthly health contract, group discussion, group counseling, recreation, and exercise. This program was carried out 2-3 hours once in a month for 5 months (1999-2000) and evaluated in a nonequivalent control group pretest-posttest quasi-experimental design. The subjects were 34 patients of experimental group and 24 of control group. The measurement tools of this study are pain rating scale(Lee & Song), KHAQ(Bae), rating scale of fatigue, and goniometer. The results of this study revealed no significant differences on number of pain site, fatigue, physical functioning, flexibility of the shoulder joints, and level of the extension of the knee joints between experimental group and control group. Whileas pain reaction of the control group was significantly high. However, the peers expressed very much their satisfaction and appreciations with the follow-up program with Peer group meetings. Actually, they wanted to have this peer group meeting continuously. This results suggested that the follow-up program with peer group meeting could be recommended as good nursing intervention to help the arthritis patients after having the Self Help Program in the community setting.

지체장애인의 지각된 낙인과 자아존중감

이인옥,Lee, In-Ok 대한근관절건강학회 2007 근관절건강학회지 Vol.14 No.1

Purpose: Perceived stigma may disrupt the ability of people with physical disability to successfully adapt to their situation. The purpose of the study was to examine the relationship between perceived stigma and self-esteem among adults with physically disabled. Method: The sample was drawn from August to October of 2006 at the rehabilitation centers and public health centers in Seoul and Gyeonggi-do, Korea. The data were collected from 314 persons with physical difficulty. Self-esteem was measured using the Rosenberg Self-Esteem Scale. Perceived stigma was measured using the Perceived Stigma Scale for the person with physical disability developed by Lee. Result: There were significant differences of perceived stigma of the person with physical disability according to marital status and economic status. There was a statistically significant negative correlation between perceived stigma and self-esteem of the person with physical disability. Conclusion: The Findings of this study suggest that using nursing intervention to decrease the perceived stigma may promote self-esteem among persons with physical disability.