오토기조시『슈텐동자(酒呑童子)』내러티브 고찰 - 요괴와 영웅의 가변적 정체성을 중심으로 -

이용미 한국일어일문학회 2024 日語日文學硏究 Vol.129 No.-

これまで酒呑童子に関する研究は王権を脅かす悪者、地方の盗賊、もしくは疫病の象徴など、主に制度権側の立場から討伐すべき対象として論じられてきた。ところが本稿では人間対妖怪といった二項対立の構造から離れて、両者の可変的なアイデンティティの様相と相互の力関係について探った。まず、酒呑童子の築いた鬼ヶ城は単に鬼の住処ではなく、自らの政治と文化、もしくは社会秩序が整えられた理想郷であり、酒呑童子はまさに神性さえ帯びる為政者の位相が認められる。また源頼光と彼の家来であるいわゆる四天王は典型的な英雄の役割とイメージからかけ離れた姿として描かれている。すなわち、彼らは武勇と知恵を兼ね備えた武士であるというより、どちらかといえば神憑りのシャーマンとしての働きが浮彫りにしているといえる。 妖怪と英雄の話は話し手や享受層、そして時代によって変わり、談論の領域も異なってくると思われる。つまり、妖怪と英雄は自然と文化、混沌と秩序、野蛮と文明という二項対立の概念から生まれたものではない。両方はこれらすべての境界を行き来できる存在であるという面で、連動しあい、かつ拡大発展していく物語であるといえる。 Until now, research on the shutendouji' narrative has been highlighted mainly as others who must defeat and subjugate from the standpoint of the establishment, such as royal opponents, bandits, or symbols of plague. However, in this paper, we tried to assess the new possibility of the shutendoujis' discourse by looking at the dynamics interworking with the variable identity patterns of the two, breaking away from the binary confrontation structure of humans versus monsters. First of all, the fortification, which was built by shutendouji, is not just a grotto's den, but an ideal where its own politics, culture, and order exist, and shutendouji can be said to have the status of a politician who combines divinity. However, his utopia, which shows the prospect and reversal of human society, is eventually reduced to a dystopia due to the value monopoly of human beings who are hegemonic. On the other hand, the status of Yorimitsu's party, who invaded Oni, is also different from the role and status of typical heroes. In other words, the shamanic deity is highlighted rather than valor, and the suspicion of mean tricks and taboo violations is indelible rather than resourcefulness, settling into the status of an incomplete hero. The extensions of discourse expand as the monster and hero narratives are re-examined from a fluid and variable perspective according to the subject of narrative power, the nostalgia, and the times. In other words, it can be said that the monster and hero are not binary confrontations of nature and culture, anti-order and order, barbarism, and civilization, but both are beings that cross their boundaries, so they can be said to be narratives that expand and develop in conjunction with each other on the same horizon.

부-자녀 및 모-자녀 의사소통이 학령기 아동의 친구관계 질에 미치는 영향

이용미,도현심 한국아동학회 2017 한국아동학회 학술발표논문집 Vol.2017 No.11

고층빌딩 환경의 서비스로봇 디자인에 대한 연구

이용미,오원지,한다운,김유진 한국디자인학회 2007 한국디자인학회 학술발표대회 논문집 Vol.- No.-

영화에 드러난 여성원형의 표상과 젠더 ―「혐오스러운 마츠코의 일생」을 중심으로―

이용미 한국일어일문학회 2017 日語日文學硏究 Vol.103 No.2

In this paper, the image and status of the woman’s protagonist in the ‘Memories of Matsuko’ is illuminated from the viewpoint of the representation of the female prototype, and the gender pattern expressed in the film is examined. Matsuko, the mistress of the movie, in the paradigm of Yamannba, a female traditional prototype in the movie, and it shows that the traditional religious view of Japan is reflected in her character formation. In Japan, the symbol of woman's archetype in narrative are represented by Yamannba. Yamannba is an image of the savior and the destroyer. Matsuko has not received enough affection from her father, and she loves men devotedly, but she is abandoned. Matsuko can be defined as a woman of salvation who comforts and defenses internal frustration and lack of men. but she is also the fear of rejecting and destroying the order of the social community. In this respect, she can be said to have a symbolism like a Yamannba. 本稿では映画『嫌われ松子の一生』に現れた女主人公のイメージないし性格の描き方を、女性原型の表象という見方から眺め、そこに説かれたジェンダ─の様相について探ってみた。女主人公の松子は父親の愛情の欠乏から立ち直ることができず、出逢った男性たちに犠牲と愛を注ぐものの、それに報われなかったため、外部と断絶し、自己破壊へいたる。要するに映画は非均質的な愛情関係のなかで傷つけられっぱなしの、無気力な女性を描いている。 洋の東西を問わず、神話や伝説など、宇宙の始原を語る物語において共通する女性原型が見られる。この女性原型は生命の源、もしくは豊穣のような救援のイメージと、カオス、自然災害といった破壊のイメージを併せ持っている。日本の場合、女性原型の表象は「山姥」であると言える。そして映画『嫌われ松子の一生』における女主人公「松子」は日本的な女性原型の両義性を有する「山姥」の伝統を受け継がれた人物造形であると思われる。 松子は出逢った男性たちに果てしない純情を注ぎ、彼らの挫折と欠乏を慰撫する、いわゆる救援の存在である。が、その一方、彼女は社会の秩序を拒み、道徳イデオロギーに逆らいつつ、そこからはみ出された部外者としての破壊性を露にしている。このような松子の姿から日本伝統の女性原型の表象である山姥のイメージをうかがい知ることができると思われる。

Patterns of Anger Expression among Middle-Aged Korean Women: Q methodology

이용미,김근면 한국간호과학회 2012 Journal of Korean Academy of Nursing Vol.42 No.7

Purpose: The purpose of this study was to identify the characteristics of anger expression in middle-aged Korean women by categorizing their patterns of expression while considering the complexity and multidimensionality of anger, and by investigating the characteristics relative to the patterns. Methods: The research design was a descriptive design using Q methodology,which is a method of measuring subjectivity. A convenience sample of 42 participants aged 40–60 years and living in the community in Korea was recruited. The PC-QUANL software program (a factor analysis program for the Q technique) was used to analyze the Q-sort data. Results: Four factors were extracted that described different expressions of anger among middleaged Korean women; these factors explained 50.1% of the total variance. The frames of reference of the four factors were (1) direct diversion, (2) silent masking with remaining anger, (3) self digestion, and (4) controlling anger with objectification. Conclusion:In this study has identified patterns and characteristics of anger expression among middle-aged Korean women were identified, which will aid the development of effective anger-management programs for controlling anger in this population. In future studies, it would be helpful to investigate how the patterns of anger expression established herein are associated with specific health problems such as cardiovascular disorder and cancer.

당뇨병 식사요법의 교육방법에 따른 효과 분석

이용미,진기남,이동우,이해종,김문규,김미진,신영구,정춘희 연세대학교 보건과학연구소 2003 보건과학논집 Vol.13 No.-

당뇨병 식사요법의 교육방법에 따른 효과 분석

이용미,진기남,이동우,이해종,김문규,김미진,정춘희 대한당뇨병학회 2002 임상당뇨병 Vol.3 No.1

연구배경 : 본 연구에서는 당뇨병의 교육이 점차 중요시되고 있고, 교육은 점차 늘어나고 있는바 식사요법의 교육 방법을 세 가지 방법으로 구분하여 당뇨병 식사교육의 방법에 따른 당뇨병환자들의 혈당 변화와 순응의 효과를 알아보고 자 하였다. 방법 : 세 집단으로 나눈 당뇨병 환자 150명을 세 가지 방법으로 각각 교육을 하고 면담을 통하여 얻은 자료에서 작성하였으며, 식사요법과 관련된 태도, 실천하는데 어려운 점, 순응, 식사요법에 대한 지식정도 등을 설문 작성하였고 또한 당뇨병의 조절정도를 알기 위하여 혈당검사를 함으로써 교육 전 후의 효과를 측정하였다. 연구 대상은 1997년 9월부터 1998년 4월까지 원주기독병원 내분비내과에 당뇨병 환자로 내원한 적이 있는 환자 150명을 대상으로 조사를 실시하였다. 결과 : 자료의 분석은 SPSS 프로그램을 이용하였으며 사회 인구학적 특성을 파악하기 위하여 빈도분석과 생화학적 검사, 지식평가 점수는 기수통계량으로 평균과 표준편차를 구하였고 세 집단간의 교육효과에 대한 분석은 ANOVA, t-test 검증을 통해 분석하였다. 1. 식사요법에 대한 긍정적 태도 1) 식사요법에 대해 가지고 있는 긍정적 태도는 상담군 1(식사요법 + 뷔페교육), 상담군 2 (식사요법 교육), 비상담군간에 모두 유의한 차이가 있는 것으로 나타났다(p<0.001). 2) 세 집단간에 식사요법 지식의 차이는 비상담군, 상담군 2, 상담군 1의 순으로 지식 점수가 높은 것으로 나타나 유의한 차이를 보였다(p<0.001). 3) 식사교육의 중요한 점에 대해선 제한식품과 금기식품에 대해서 가장 많이 나타나 손쉽게 할 수 있는 방법을 알기 원하였다. 2. 교육의 효과 1) 식사요법의 순응에 대한 세 집단간 차이는 통계학적으로 유의한 차이가 있었다(p<0.001). 2) 식사요법 외에 약물, 운동 등 당뇨병 관리지침에 대한 순응은 세 집단간에 유의한 차이가 없었다. 3) 교육방법을 달리한 세 집단간에 상담전과 후의 공복혈당 차이를 살펴본 결과 교육전의 공복상태는 유의한 차이가 없으나, 교육 후 공복 혈당은 집단간에 유의한 차이를 보였다. 4) 세 집단간에 교육 전 식후 2시간 후의 혈당은 유의하지 않았으나 교육 후에는 세 집단간에 유의한 감소를 나타내었다(p<0.001). 결론 : 이상의 결과로 당뇨병 환자에서 혈당조절을 잘하기 위해서는 식사요법에 관한 교육이 매우 중요할 것으로 생각되며, 비상담군보다 식사요법 교육을 받은 상담군 2가 혈당조절이 향상 되었고 식사요법교육과 뷔페교육을 함께 받은 상담군 1에서 더 나은 혈당조절이 되는 것을 알수 있었다. 자신이 갖고 있는 식습관을 쉽게 바꾸기가 어렵기 때문에 개개인에 맞는 식사요법을 할 수 있도록 교육횟수의 증가와 이론과 더불어 실제 체험교육을 할 수 있는 식품군 교육, 뷔페교육, 식사량 적어오기, 캠프교육, 외식 교육등 다양한 교육 방법이 효과가 있을 것으로 사료되며 이에 필요한 프로그램을 개발하여 꾸준한 반복교육으로 식사요법을 실천하고 더 나아가 꾸준한 혈당관리를 할 수 있도록 하여야 할 것으로 사료된다. Background: The purpose of this study is to examine the effectiveness of dietary education, dietary compliance, knowledge about dietary treatment for diabetic control. Therefore , we performed arandomized prospective study to compare the effects of three different teaching methods for diet control. Methods: Three different groups were selected for the comparison. While one control group was not given any dietary education, the other two groups were given variable dietary educations: group 1 with teaching combined with buffet and group 2 with teaching only. Fifty respondents respectively were assigned to each groups. The effe ctive ness of different approaches was examined using attitude , knowledge, compliance behavior, and blood test results. Results: First, the difference between three groups in a ttitude was statistically significant. The group 1 rated more positively in the effectiveness of diet than the other groups. Second, the group 1 showed higher level of knowledge compared to others. Third, the group 1 complied more strongly with the dietary principle than the others. Fourth, the group 1 showed lower level of blood glucose than the others. Conclusion: Dietary education including buffet showed much better results than the other groups. We need to develop comprehensive programs a bout dietary education for strict glycemic control in the diabetic patients.

나는 약간 반짝이는 것이 좋다

이용미 문예운동사 2020 수필시대 Vol.18 No.가을

お伽草子의 여성의 怨恨과 ?魂 -?鬼?변신의 상징성을 중심으로-

李鎔美 한국일어일문학회 2002 日語日文學硏究 Vol.41 No.1

서울시 대기 중 총 가스상 수은의 농도 및 특성 분석

이용미,허종배,이승묵,Lee, Yong-Mi,Heo, Jong-Bae,Yi, Seung-Muk 한국환경보건학회 2008 한국환경보건학회지 Vol.34 No.1

The objectives of this study were to measure ambient TGM concentrations in Seoul Korea, to determine the temporal variation of TGM, and to analyze the relationships among TGM, meteorological data and PM2.5 measured at the same time. Ambient TGM and PM2.5 concentrations were measured at the roof of the Graduate School of Public Health building in Seoul, Korea for the period of January to October 2004. Average TGM concentration was $3.43{\pm}1.17ng/m^3$. The average TGM was at a low concentration similar to those of background sites in other countries. The temporal variations and meteorological phenomena of TGM were not statistically significant. There was a positive link between TGM and PM2.5. It didn't indicate that reduction of $Hg^{2+}$ to Hg0 had occurred in liquid water contained in smog as in a previous study, but it shows that PM2.5 and TGM could be emitted from the same sources such as power plants and combustion engines. Also, the strong correlation between TGM and $SO_2$ concentrations indicated that the source of TGM was from fossil fuel combustions including coal combustion. Specifically, $SO_2\;and\;SO_4{^2-}$ concentrations correlated to TGM concentrations could be linked to TGM emitted from local and regional sources as well.