저항성 들숨근 훈련이 뇌졸중 환자의 호흡기능에 미치는 영향

이소윤,한진태,Lee, So Yun,Han, Jin Tae 대한물리치료과학회 2020 대한물리치료과학회지 Vol.27 No.3

Background: The purpose of this study was to investigated the effects of threshold resistance inspiratory muscle training on respiratory function in chronic stroke patients. Design: Randomized Controlled Trial Methods: Eighteen patient with stroke were randomly assigned to the experimental group (n=9) and control group (n=9) all testing and training. The experimental group underwent threshold resistance inspiratory muscle training with resistance adjusted of maximal inspiratory pressure, 60 breathing a day and general physical therapy 30 minutes a day, 5 times a week for 4 weeks. The control group was taken general respiratory muscle training and general physical therapy for 4 weeks in the same way. Respiratory function, walking ability were evaluated before and after the intervention. Statistical significance of the results were evaluated by ANCOVA between control group and experimental group after intervention. Results: There was a significant increase in FVC and FEV1 in the experimental group in pulmonary function tests (p<0.05). There was a significant difference with the maximum inspiratory pressure and the maximum inspiratory flow rate between experimental and control group (p<0.05). There was no significant difference with the maximum inspiratory capacity between experimental and control group (p>0.05) but the maximum inspiratory capacity of experimental group some increased than that of control group. Conclusion: These finding gave some indications that the threshold resistance inspiratory training may benefit on pulmonary function in people with stroke, and it is feasible to be included in rehabilitation interventions with this population.

학술 4 - CT와 MRI, 수의임상영역에서의 활용방안

이소윤,Lee, So-Yun 대한수의사회 2013 대한수의사회지 Vol.49 No.1

종교와 국가 권력의 관계 그리고 여성

이소윤(Lee So Yun) 한국몽골학회 2021 몽골학 Vol.- No.67

표현활동 시 참조 욕구에 기반한 한영-일영사전 비교 연구

이소윤(Lee, So-yun) 한국사전학회 2014 한국사전학 Vol.- No.24

The purpose of this study is to examine whether current Korean-English dictionaries provide users with sufficient entry information and accessible entry structure for productive activities. As a way to achieve this purpose, this study chose to analyze Korean-English dictionaries in comparison with Japanese-English dictionaries which have the strong historical impact on the development of Korean-English dictionaries. For comparison, two currently most popular dictionaries were chosen as representative of each country. Seven entries from each dictionary were critically examined in terms of the sufficiency as well as the accessibility of information in view of the most common purposes of productive dictionary use. Their distinguishing features and complementary advantages were also drawn. The analysis shows that the entry information from the Korean-English dictionary is less explicit and accessible than the Japanese counterpart particularly when it comes to grammar patterns and meaning differences, indicating the need for improvement in terms of dictionary content and structure in order to better help users" English production.

제주도 서사무가 <서귀포본향당본풀이>에 나타난 권력과 젠더의 향배(向背) - `신부 바꿔치기` 화소를 중심으로

이소윤 ( Lee So-yun ) 제주대학교 탐라문화연구원 2017 탐라문화 Vol.0 No.54

In some versions of the Jeju shaman epic Seogwipo- Bonhyangdang- Bonpuri, Baramun is the son of a `Seoul` Buddhist priest from `Jeju-do` and Gosanguk and Jisanguk, both appear as the daughters of a `Chinese` minister. Generally, a Jeju-do god considered an `external` is positioned as superior to an `internal` god. Therefore, when Baramun feels his life is being threatened while asking the Chinese minister for Jisanguk`s hand in marriage, can be interpreted as having the influence of the hierarchy of `China` and `Jeju-do` being exercised, each symbolizing the `externals` and `internals` respectively. But, the Chinese counsel sends Gosanguk into the room instead of the Jisanguk, in order to entrust the firstborn Gosanguk with patriarchal authority. So, when Gosanguk defines Baramun and Jisanguk, both who fall in love and elope after the matrimony, as `traitors` it is actually the voice of her father. At this time, Gosanguk is `patriarchal woman`. In that sense, when Gosanguk demands her sister to renew her surname, she is also demanding that she get out of her father`s lineage. Meanwhile, both female character`s personality change after the matrimony. Gosanguk and Jisanguk are not just woman`s body without self-will that can be `bride shifting` by their father. However, while Gosanguk has the patriarchal logic engraved in herself, Jisanguk lets her body slip away from the patriarchal logic. Recognizing that in a patriarchal society a woman is transferred from one patriarch to another through matrimony, Jisanguk technically did not move `from someone` to `being someone`s` for she did not have an official matrimony.

컨벤션산업 이해집단간 협력에 관한 연구

이소윤(Lee So-Yun),홍성화(Hong Sung-Hwa) 한국관광레저학회 2008 관광레저연구 Vol.20 No.4

〈징셰비□록〉에 나타난 조선 후기 명·청 인식론 탐구 -안경의 서사를 중심으로-

이소윤 ( Lee So Yun ) 동방문학비교연구회 2018 동방문학비교연구 Vol.8 No.-

This text aims to discuss the issues of Ming-Qing epistemology as presented by < Jingsebiterok > through the exploration of the narrative of its key characte, Angyeong. Angyeong has the mentality of a masculine hero who wants to get rid of treacherous Hwasin and be a loyalist. However, in reality, he is an elderly retired man who has left the political circles. Furthermore, Angyeong shows an ambivalent identity by being a descendant of the Ming but also a loyalist of Qing. Such haracter settings prevent him from personally cutting the throat of his enemies nor and logically suppressing the Ming rebuilding groups. Hence, Angyeong inevitably needs the help of characters such as Namgangwol and teacher Unsu. The key factor here is that he did not win against the Ming rebuilding groups at logical warfare, causing problems. If teacher Unsu does a show of power by refusing to swear loyalty to the Ming, the Ming rebuilding groups similar flex their influence by supporting the idealism of the era. Angyeong here represents an intellectual man torn between two different influences. This image is one that is familiar to the intellectual men of the early to mid -19th century Choseon. Ming-Qing epistemology of the era shows complex characteristics in the face of the anxious Sinocentric Civilization that symbolizes Hwasin. Hence, we can say that < Jingsebiterok > is a work that presents the Ming-Qing epistemology that existed as several strands of the era’s ideology through the narrative structure between the other characters when in focus of Angyeong. Thus, this paper's discussion is significant as it goes beyond the analysis of previous researches that merely state < Jingsebiterok >'s amicable emotions towards the Qing dynasty.

언론보도 프레임을 통한 지방정부의 위기커뮤니케이션 전략분석 -한라산국립공원 관리권 환원조치 논란을 중심으로

이소윤 ( So Yun Lee ),김희정 ( Hee Jung Kim ) 한국PR학회 2012 PR연구 Vol.16 No.4

The purpose of this study is to examine Jeju Special Self-Governing Province`s crisis communication strategies through the use of media framing analysis. The literature review revealed that the public perceives crisis through the media, and crisis communication, herald by the organization, interacts with media frame in the purpose of the public`s perception of crisis situations. In most cases, the media is the final arbitrator of the crisis frame. To answer the research questions, content analysis was conducted. According to the results of the content analysis, four frames were selected; the situational frame, the emotional frame, the responsibility frame, and the follow-up frame. To know Jeju`s detailed crisis communication strategies, Situational Crisis Communication Theory(SCCT) by Coombs(2004, 2007) was used. 181 detailed communication strategies were seen. Crisis communication was used in the order of Repair > Diminish > Denial Communication. But when the crisis began, Jeju used denial communication, such as attack, shifting the blame which ran counter to the Situational Crisis Communication Theory. Situational Crisis Communication Theory recommends receptive strategies such as apology, and corrective action rather than defensive strategies to minimize uncertainty.

유튜브에 나타난 “장산범” 이야기판의 네트워크에 관한 일고찰

이소윤(Lee So Yun) 한국구비문학회 2021 口碑文學硏究 Vol.- No.63

본고는 유튜브에 나타난 “장산범” 이야기판의 네트워크에 대해 고찰함으로써 유튜브가 구비문학 연구의 자장으로 포섭될 수 있을지 그 가능성을 확인하는 데 목표를 두었다. 인터넷 사이트와 스마트폰 앱과 같은 뉴미디어에서 파생된 장산범은 일종의 도시괴담으로 현재 유튜브에까지 진출해 있다. 이전에 장산범을 소재로 한 웹툰과 영화가 인기를 끌었으므로 이러한 사이버 이야기판의 확장에 웹툰과 영화와 같은 대중매체가 영향을 끼쳤을 것으로 생각하기 쉽다. 2021년 유튜브에 ‘장산범’이라는 단어를 검색하여 동영상을 조회수 순으로 정렬하면 이 예상은 크게 빗나간다. 부산의 한 초등학생이 장산에서 흰 물체를 목격했다는 동영상을 올리면서 이 동영상으로부터 촉발된 이야기판이 거대하게 형성되어 있는 것이다. 초등학생의 영상이 폭발적인 호응을 얻으면서 7년 전 장산범에 대해 다루었던 SBS <궁금한 이야기 Y> 영상에는 다시 수많은 댓글들이 달리기 시작했다. 또 이 초등학생의 영상으로부터 장산범을 소개하거나 추적하는 등 인기 유튜버들에 의한 후속 영상이 다수 제작되었다. 유튜브 장산범 이야기판의 네트워크에서 한 초등학생의 동영상이 여러 동영상들을 연결짓는 일종의 허브 역할을 하고 있는 것이다. 더 주목할 것은 초등학생의 동영상에 달린 댓글들 역시 하나의 네트워크 연결점으로 기능하며 장산범 이야기판의 네트워크를 확장하고 있다는 사실이다. 물론 이렇게 네트워크의 무한한 확장 가능성만 그려지는 것은 아니다. 유튜브 알고리즘과 같이 특정 플랫폼에 따른 조정은 이 문제를 다른 시각에서 바라보게 만든다. 즉 유튜브를 연행으로 이해하고 접근하는 데 있어 연구자들이 버내큘러의 측면과 제도의 측면으로 나누어 보다 신중하게 이 문제에 다가갈 필요가 있음을 장산범의 사례가 보여주는 것이다. This study aims to confirm the possibility that YouTube can be subsumed as the main source of oral literature research by examining the network of the “Jangsanbeom” storyboard that appears on YouTube. Derived from new media such as internet sites and smartphone apps, “Jangsanbeom” is a kind of urban horror story that has entered YouTube. Since webtoons and films about “Jangsanbeom” were popular in the past, it is easy to think that mass media may have influenced the expansion of these cyber storyboards. If you search for the word “Jangsanbeom” on YouTube in 2021 and arrange the videos in order of the number of views, the expectation will be greatly missed. An elementary school student in Busan posted a video of witnessing a white object in Jangsan, triggering a huge storyboard. Since the video by an elementary school student received explosive response, numerous comments began to appear again in the video of SBS “Curious Story Y,” from seven years ago which dealt with “Jangsanbeom.” Futhermore, several follow-up videos were produced by popular YouTubers, such as introducing or tracking “Jangsanbeom” from this elementary school student’s video. In the network of YouTube’s “Jangsanbeom” storyboard, the video by an elementary school student serves as a hub that connects several videos. However, what is more noteworthy is that the comments on the video by the elementary school student also function as a network connection point and are expanding the network of “Jangsanbeom”s storyboard. Of course, this is not the only picture of the infinite scalability of the network. Coordination according to a specific platform, such as YouTube algorithms, means that this problem is viewed from a different perspective. The “Jangsanbeom” case shows that when trying to understand and approach YouTube as a performance, researchers need to approach the problem more carefully by dividing it into the aspects of the vernacular and the institutional.

에니어그램 상담전략 프로그램을 통한 상담사례-부모와의 갈등개선을 중심으로

이소윤(Lee So-yun) 한국명상심리상담학회 2018 명상심리상담 Vol.19 No.-

목적: 내담자의 성격을 깊이있게 알고싶고, 이해하면 좋겠다는 생각으로 권유하게 되었다. 본 연구는 에니어그램 행동특성과 명상상담 전략(인경,2016)을 이론적 배경으로 했다. 방법: 총 6회기로 진행. 1회기 면접과 성격검사, 2회기 대인관계 탐색, 3회기어린시절 경험나누기와 나중심가계도 그리기, 4회기 자아개념과 집착, 5회기 성격역동, 6회기 성장과 본질로 진행함. 결과: “감정이 일어날 때 알아차리기”를 통해 직면하는 방법을 배웠고 자신의 감정과 생각을 표현하는 모습을 보임, 본인이 원하는 공부를 찾아 열심히 생활하고 있음, 부모님과의 갈등사례에서 가슴답답하고 심장이 빨리 뛰고 불안한 감정을 영상관법을 통해 해소됨. 결론: 에니어그램 상담과 영상관법, 바디스캔이 보편적으로 대부분의 사람들에게 효과가 있음을 알 수 있었다. 이 좋은 방법이 마음이 힘든 사람들에게 도움이 되었으면 좋겠고 적극적으로 도울수 있는 기회를 찾아봐야겠다. Purpose: This study was motivated by the idea that the researcher had better know and understand the client's personality more deeply. The study was carried out with theoretical backgrounds of Enneagram behavioral characteristics and meditation counselling strategy. (Ingyeong, 2016) Methodology: The study was conducted with six sessions in total: the first one by interviews and personality examination; the second by exploration of interpersonal relationship; the third by sharing of childhood experiences and drawing of me-centered family trees; the fourth by self-concept and obsession; the fifth by personality dynamics; the six by growth and essentials. Result: The clients learned how to confront emotions through 'becoming aware of them when they arise', and appeared to be able to express their own emotions and thoughts. They lived an active life in pursuit of their wanted study and could clear off suffocating excessive anxiety through the IBMM (Image-Based Mindfulness Meditation) in the face of conflicts with their parents. Conclusion: The study found that Enneagram counselling, the IBMM and body scan generally had a good effect on most of people. The researcher sincerely wishes this good method can help distressed people and would like to find further opportunity to help them more actively.