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Re-envisioning Civil Religion in a Collaborative, Constructive Model
이성청 서울대학교 종교문제연구소 2022 종교와 문화 Vol.- No.42
In this paper, I argue that the mainstream discussion of religion and politics and the dominant discourse of civil religion are both based on the narrow definition of politics, which premises power-dynamic and power-relation. However, growing worldwide interfaith engagement can contribute to reshaping our conversation particularly of civil religion. In the new political environment religion does not necessarily play the categorical role of the traditional power-dynamic. A variety of interfaith experiences have been creating and fostering a new consciousness, which is spiritual, moral, and political. It has been translated into social norms, law, policies, and invisible cultural pressure or force in various political communities. I argue that the new model, which I call interfaith civil religion, would not put religion in a position where its inherent qualities are given up as shown in the classic models and where the significant contributions that religious communities are currently making are overlooked. And this concept of interfaith civil religion would be my response to Robert Bellah’s diffident anticipation of a new level of civil religion coming out of a society larger than the state, which he expressed by saying “flickering flame of the United Nations.” There is no absolute trans-national sovereignty at present. However, my discussion will demonstrate a possible groundwork to conceptualize a trans-national symbolic system, which Bellah imagined as “the civil religion of the world.”
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