“아드와이따 베단따의 가상 담론 : 기만에서 유희로”에 대한 논평문

윤종갑 새한철학회 2013 새한철학회 학술대회 발표논문집 Vol.2013 No.11

노장사상의 무(無)와 불교의 공(空)

윤종갑 대한철학회 1995 哲學硏究 Vol.55 No.-

경찰의 집회ㆍ시위에 대한 효율적 관리방안에 관한 연구

윤종갑 대구대학교 2008 행정문제 연구 논집 Vol.1 No.

The freedom of assembly and demonstration is one of the most important basic right which contributes to development of democratic politics by pursueing the common interests through expression of collective opinion. This study finds several problems regarding assembly and demonstration such as people's recognition, the way demonstrators express their opinion and the way the police deal with them. Based on such recognition, this study aims to find effective management plans about assembly and demonstration. To do that, this study uses date on assembly and demonstration for the last(2005, 2006)two years and a case study. In order to solve these problems and to establish the culture of peaceful assembly and demonstration, this study suggested effective management plans about assembly and demonstration of police.

제3장 원효의 일심·화쟁사상과 통불교논의

윤종갑 한국민족사상학회 2009 민족사상 Vol.3 No.2

This thesis took the problem for identity of the Korea Buddhism good through One MindㆍHarmonization Thought of Wonhyo(元曉). It is originality of the Korea Buddhism and a search for the originality as a problem to say that no matter how much the problem will evaluate identity of the Korea Buddhism of no matter how much prescribing character of the Korea Buddhism. In other words originality and the originality nature of the Korea Buddhism considered it mainly on One MindㆍHarmonization Thought of Wonhyo something or other. Tongbulgyo of Korea Buddhism is caused by One MindㆍHarmonization Thought of Wonhyo. One MindㆍHarmonization Thought of Wonhyo appears Wonhyo’s comment about which scholars have merely admired its significance. It is Ceh Man-Sen to have evaluated a characteristic of the Korea Buddhism in Wonhyo so much. The originality of the Korea Buddhism was Wonhyo, and Ceh Man-Sen insisted on Wonhyo doing a base on One MindㆍHarmonization Thought of Wonhyo. Wonhyo insisted on Tongbulgyo doing a practical tangle Ceh Man-Sen and altercation of all theories by harmony and coexistence together, but it is that this decided tradition and character of the Korea Buddhism. The claim of Ceh Man-Sen becomes the animadversion afterwards until problem and Tongbulgyo today of I of the Korea Buddhism. I can divide it with three classes of a critical viewpoint and a situation of the halfway that is going to total these two people for situation and this in support of Tongbulgyo. In the point of view of the writer, Korea Buddhism was characterized as Tongbulgyo. It is strong for the present and future Korea Buddhism to confirm a homogeneity of the Korea Buddhism lay the foundation. I do the basics in the past and can plan the future now. The homogeneity of genuine Korea Buddhism is a present model modernizing now in this sense. It is important that it is not shut in the past and plans tomorrow newly and practices it. 이 글은 한국불교의 정체성에 대한 문제를 원효의 일심ㆍ화쟁사상을 통하여 살펴 본 것이다. 한국불교의 성격을 어떻게 규정할 것인가의 문제는 한국불교의 정체성을 어떻게 평가할 것인가 하는 문제로서 한국불교의 독자성과 창조성에 대한 탐색이기도 하다. 즉 한국불교의 독자성과 창의성이 무엇인가를 원효의 일심ㆍ화쟁사상을 중심으로 고찰하였다. 흔히 한국불교는 통불교로 규정된다. 이렇게 한국불교의 특징을 통불교로 평가한 것은 육당 최남선이다. 최남선은 한국불교의 독창성은 통불교이며, 통불교는 원효의 일심ㆍ화쟁사상에 바탕하고 있음을 주장하였다. 원효는 모든 이론적ㆍ실천적 갈등과 쟁론을 조화와 상생으로 아우르는 일심ㆍ화쟁사상을 주장하였는데, 이것이 바로 한국불교의 전통과 성격을 결정지었다는 것이다. 최남선의 통불교 주장은 그 이후 한국불교의 정체성 문제와 맞물러 오늘날까지도 논란이 되고 있다. 그것은 통불교를 지지하는 입장과 이에 대해 비판적인 입장, 그리고 이 둘을 종합하고자 하는 중도적인 입장 등 세 부류이다. 필자는 한국불교는 통불교적인 성격이 강하지만 그렇다고 이것이 한국불교만의 특징이 아닌 불교의 중도적인 사상에 기인하는 보편적인 성격을 띠고 있다고 생각한다. 한국불교의 정체성을 확인하는 것은 현재는 물론이거니와 미래의 한국불교를 위해 굳건한 발판을 마련하는 것이다. 과거를 밑거름으로 하여 현재의 모습을 성찰하고 앞으로 나아갈 미래를 창출할 수 있기 때문이다. 그러한 의미에서 진정한 한국불교의 정체성은 고정된 과거의 유산이 아니라 비판적 고찰을 통하여 끊임없이 새롭게 정초해 나가야 할 현재와 미래의 시대적 실천이다.

[논평문 4] 「원효와 정조의 철학적 비교 - 화쟁과 탕평을 중심으로 -」에 대한 논평

윤종갑 새한철학회 2015 새한철학회 학술대회 발표논문집 Vol.2015 No.4

實在(有)와 空에 대하여 : 初期佛敎의 空思想에서『船若經』의 我空法空으로 From S'u￣nyata￣ of Early Buddism to Pudgala Naira￣tmya Dharma Naira￣tmya of Prajna￣para￣mit-su￣tra

윤종갑 새한철학회 1998 哲學論叢 Vol.14 No.-

There is nothing to sermon the S'u-nya except the Buddhism in the world thoughts. In this point Buddhism has its original character any other thoughts nerver have not. Therefore we can say that S'u-onya makes Buddhism more Buddhism. This paper deals with the problem of 'Reality' from early Buddhism to early Maha-ya-na Buddism through the S'u-nya. That is, S'u-nyata- and ana-tmava-das(Naira-tmyava-da) of early Buddhism is transformed into the theory of elements in the Sarva-stiva-da. That is deviated from the fundamental teachings of Buddha. Opposite to this position some criticism is araised. This is very the Pudgala Naira-tmya·Dharma Naira-tmya of prajna-paramit-su-tra. S'u-nyata- as above thoughts is systematically established by Na-ga-rjuna. This paper is developing historically the series of thoughts as above through the ReaUty(Being) and S'u-nya.

인도 철학에서 '天과 '人'

윤종갑 동의대학교 인문과학연구소 1998 인간과 문화 연구 Vol.3 No.-

자동차용 엔진 냉각 시스템의 이론적 해석

윤종갑,송승훈,원성필 울산대학교 2001 공학연구논문집 Vol.32 No.2

자동차의 엔진 냉각 시스템은 저 연비, 공해 감소, 엔진 수명 향상을 포함한 엔진의 성능 향상과 밀접한 관계가 있으나 설계 시 냉각 시스템에서 각 요소의 성능과 복잡한 반응때문에 시험 차량에 의한 하드웨어 실험은 많은 비용과 시간이 소비되고 여러 조건에 의한 시스템의 반응을 분명히 이해하기 힘들기 때문에 컴퓨터 시뮬레이션은 설계자들에게 값싸고, 효과적인 설계와 광범위한 조건에서 자동차 엔진 냉각 시스템의 설계, 개발, 최적화를 할 수 있는 분석 도구이다. 본 연구는 냉각 시스템 구성 요소인 엔진, 라디에이터, 히터, 서모스탯, 워터 펌프, 냉각 팬 등을 모델링하고 수치 해석을 통하여 자동차의 시동 시, 정속 주행 시, 시내 주행 시, 등판 주행 시 엔진 냉각 시스템의 열적 성능을 컴퓨터 프로그램으로 예측 가능하게 하고 나아가 엔진 냉각 시스템의 구성 요소의 설계 변화와 시스템의 배열 변화를 가능하게 함으로 복잡한 엔진 냉각 시스템의 성능 향상이 가능한 시뮬레이션 프로그램을 개발하였다. In this work, it has been predicted the thermal performance of the engine cooling system in cases of stationary mode, constant speed mode, city-drive mode, and hill-climb mode by theoretical modeling of each component and numerical analysis. The modelling components are engine, radiator, heater, thermostat, water-pump, and cooling-fan. And also it has been developed the simulation program that can be used in case of design and system configuration changes. The comparison has not been made to verify the results of this work with experimental data, but the overall tendencies were agreed well with those of actual situation in four modes

한국 고대불교의 생명관 : 신라불교를 중심으로

윤종갑 釜山大學校 韓國民族文化硏究所 2004 한국민족문화 Vol.24 No.-

We can recognize how seriously Buddhism in Shilla regarded the dignity of life in the light of the fact that mercy for life was evaluated as the most important requirement to appoint a teacher of a nation. It means its existence being escaping from the ancient society selected as the target on the other hand, and living and going by the moral man who establishes man's identity carried out as active and autonomous existence according to society and nature. The topic of this research was to examine the reaction when universal bioethics was applied to a specific culture. This research made an attempt to examine a variety of phenomena caused by the encountering of the commandment of not killing the living in Buddhism and ancient Korean society. This research tried to descriptively investigate what influences were made on the view of life and death and bioethics of the Korean people, when the commandment of not killing the living (initiated by Buddha in India) was introduced to ancient Korean society, a society with a different culture and history. Also how the traditional view of life and death in ancient Korea transformed with that influence of Buddhism. As a result, I concluded the following. First, as the commandment of not killing the living was introduced to ancient Korean society with Buddhism, the view of life and death rapidly changed. Second, the commandment of not killing the living was transformed and applied to the Korean society, in accordance with the circumstances of the region, rather than kept as it was. Third, I could recognize that interpretations for killing were different according to time, circumstance and people. It shows how hard it is to discover absolute principles of bioethics, including the matter of killing. Fourth, it was amazing that thousands of years ago the ancient Korean Buddhism dealt with dignity of life of animal, bird, and even fish as well as human life. I limited my discussion to the matter of prohibiting killing and accepting killing. Korean Buddhism contains many subjects related to the matter of life, such as curing act of monks, Chundoje, Sanshingahk, Zen, etc. The subjects became enriched, as Buddhism was transferred from ancient Buddhism to middle age and modem Buddhism. Discussions can be extended to controversial issues in bioethics such as abortion, transplantation of organs and euthanasia.

龍樹의 相依性의 緣起에 대한 硏究

윤종갑 새한철학회 2000 哲學論叢 Vol.22 No.-