지역 설화의 콘텐츠 개발 방안 연구 - 퍼스의 3항성 범주 모델을 활용한 <곰나루 설화> 분석과 개발

오세정 ( Oh Se-jeong ),윤인선 ( Yoon In-sun ) 한국기호학회 2022 기호학연구 Vol.70 No.-

Today, local folktales, legends are recognized as major cultural assets that hold the identity of the region, condensing the lives, thoughts, culture, and history of the local people. In the development of various contents related to the local cultural industry, legends are the source of storytelling, motifs and backgrounds, and are the main basis for providing the logic of development. Although contents development based on local folktales are being promoted, in-depth and systematic discussions on important development plans or directions are not being properly conducted. Based on the analysis method of the folktale, which is the source of development, and the content development method should form a mutually organic and integrated system. In this paper, Peirce’s triadic category model was used to devise an integrated and systematic model for analysis of local folktale text and content development of folktale. The narrative analysis framework using the triadic category was applied and analyzed to < folktale of Gomnaru >, a representative regional story of Chungcheong-do, and a content development plan was planned by linking and expanding the analysis framework. Peirce’s triadic category model is a universal category for understanding the world and human way of thinking, and it is a good tool to understand the existence, relationship, and law of an object. The first analysis is to identifies the formal characteristics of the legend narrative, the second analysis is to identifies the relationship between the legend narrative and the referent, and the third analysis is to identifies the comprehensive meaning by combining the first analysis and the second analysis. This analysis is not limited to analyzing the narrative text of the legend, but can be extended to a systematic method of content development. In other words, the development plan at the storytelling level of the legend is explored based on the primary analysis, the development plan at the referent level of the legend is explored based on the secondary analysis, and the meaning and interpretation level of the legend is explored based on the tertiary analysis. This integrated method of narrative analysis and development is expected to be a practical development model that can be applied to various cases beyond the limitations of individual case studies.

조선후기 천주교 배교에 관한 재현적 글쓰기 연구 - 김훈의 <흑산>을 중심으로

윤인선 ( Yoon In-sun ) 한국기호학회 2018 기호학연구 Vol.54 No.-

This article will examine the interaction between individuals and community in the Late Chosun Dynasty Catholic apostolic narrative and the representational narrative about the life of the apostate. For this purpose, This article will discuss the interaction of individuals and community focusing on the apostasy narrative in Charles Dallet’s Histoire de l’Eglise de Coree. Based on the interaction of individuals and community. This article will examine the different aspects of life about Jeong, Yak-jeon and Park, Cha-dol described after the apostasy in Kim, Hoon’s Heuksan. Especially, This article will discuss the different of social spirituality and individual spirituality in the process of faith formation and the process of forming self-identity after apostolic. Beyond understanding apostasy through the outcome of action, the above discussion will enable a comprehensive approach to the process of forming a self-identity and practicing faith as a Catholic believer in the social community. And also beyond the fragmentary understanding of apostasy as an abandoning faith, it will provide the possibility of broadening the understanding of various religious experiences of individuals as a Catholic believer in the Late Chosun Dynasty.

설화 속 영웅 인물의 신성 현현 양상에 관한 연구 -남이장군 관련 서사-제의-도상의 기호작용을 중심으로

윤인선 ( In Sun Yoon ) 한국기호학회 2012 기호학연구 Vol.32 No.-

This paper is to study the divine manifestation`s aspect to be shown in folktale of hero-character. Folktale has narrative of action about character. At this time, NamiJanggun, Kyungum, Rim become accepted as the divine, based on heroic action. But such as humane death in the situation of ordeal, their narrative are differently unfolded to mythical character. Thru semiotic approach, this paper studies the divine manifestation`s aspect of character who has humane but heroic aspect. In order to discuss aspects of divine manifestation of hero-character in folktale, this paper uses inter-semiotic approach of narrative-icon-rite about NamiJanggun. In the Rite of NamiJanggunsadang, a rite in connection of symbolic message to be passed in narrative of NamiJanggun folktale and aspects of narrative-communication will be examined first. If Dangol`s narrative of divine manifestation thru NamiJanggun folktale is understand, these message is generated and communicated only through a particular context of rite. Therefore, by participating Dangol, it can be recognized the act for divine meaning to be expressed in NamiJanggun folktale. The Divinity that appears in the Namijanggunsadang-gut is the complete godhead to give Dangol to temporal blessings. This is different from the godhead presented in NamiJanggun folktale, which incompleted godhead. Therefore, in this paper, by the aspects connecting the gap between the godhead in NamiJanggun folktale and the godhead that appears in Namijanggunsadang-gut, it will note the Dangol`s participation of process in ancestral rites. Next, the Panting of Shaman God to be expressed in the manifestation of the divinity is remarkable. The Panting of Shaman God will be discussed regarding the manifestation`s aspect after being called by shaman, beyond reappearance of simple NamiJanggun folktale`s character in terms of time. Thru the above discussion, in this paper, the divinity, which was showed the divine manifestation will be described in terms of aspects produced by self-reference, based on the Dangol`s life not transcendental and metaphysical.

전란 체험 실기에 나타난 감정의 글쓰기 양상 - 『간양록』에 나타나는 부정적 감정에 대한 회복적 글쓰기를 중심으로

윤인선 ( Yoon In-sun ) 한국기호학회 2018 기호학연구 Vol.55 No.-

This paper deals with the formation and communication of negative emotions in war focusing on Ganyangnok(看羊錄). To this end, attention is paid to modal structure of the negative emotions that can be experienced in war and discourse strategy to maintain resilience. The subject of Ganyangnok is in a situation where personal ‘will’(want) and social ‘duty’(must) are frustrated during the Japanese invasion of Imjinwar. At this time, the subject experiences mental depression conditions such as loss of existence and anxiety through the frustration of personal will and anger and hostility to external objects through frustration of social duty. Then the subject develops resilience to write poetry about negative emotion and to write about the process of proving the legitimacy of existence. In other words, the subject recovers the negative emotions experienced in the war through writing. Through the above discussion, this paper can analyze the negative emotions surrounding the subject logically through ‘modal structure’ and can see the restorative writing which appeared differently according to the ‘modal structure’. This can provide new perspectives on the situation in which the subject is placed on the restorative writing about negative emotions in various contexts.

옥수수 ( Zea mays L. ) 자엽초 조직 절편에서 옥신 이동계의 감수성 증가

윤인선(In Sun Yoon),강빈구(Bin G . Kang) 한국식물학회 1993 Journal of Plant Biology Vol.36 No.1

In maize coleoptile segments where auxin transport capacity decreases with time following excision, susceptability of the tissue to transport inhibitors such as N-1-naphthyphthalamic acid (NPA), 3,4,5-triiodobenzoic acid (TIBA) or high concentrations of IAA was found to be rather increased. A time-dependent increase in the sensitivity to NPA can be postulated since the dose-response curve for NPA was shifted in the `aged` tissue to the left (i.e. lower concentration). Preincubation of the tissue at a low temperature abolished the time-dependent sensitivity change, suggesting that cellular metabolism could be involved. The NPA-sensitive state was also brought about by calcium depletion of the tissue, which can be partially reversed by addition of calcium. Presence of exogenous IAA in the preincubation medium kept the auxin transport system from decay, implicating IAA in the preincubation medium kept the auxin transport system from decay, implicating auxin as an endogenous controlling factor. Results of our experiments indicate a reversible, time-dependent changes of auxin transport system in which transport capacity and sensitivity to NPA are tightly coupled. Changes in the sensitivity to NPA were also seen in auxin action as well.

옥수수 ( Zea mays L. ) 자엽초 절편에서 Naphtylphthalamic Acid 에 대한 오옥신 이동계의 감지적응

윤인선(In Sun Yoon),강빈구(Bin G . Kang) 한국식물학회 1991 Journal of Plant Biology Vol.34 No.4

Partial recovery in auxin transport capacity from inhibition by N-1-naphthylphthalamic acid (NPA) was observed when corn coleoptile segments were subjected to a prolonged NPA treatment. Kinetic data indicated that the recovery time is a function of the concentration of NPA applied. Desensitization to NPA was also seen in tissue slices where NPA increased net uptake of auxin, indicating that the apparant adaptation in the auxin transport system did not result possibly from auxin accumulated during transport inhibition. Studies on in vitro binding of NPA to membrane vesicles isolated from the coleoptile indicated that preincubation of the tissue with NPA resulted in the reduced binding activity. Scatchard analysis of the data indicated that this was due to decreases in the number of NPA binding sites. The possibility of causal relationship of modified NPA receptors to the sensory adaptation in auxin transport observed in coleoptile segments will be discussed.

‘여성 오이디푸스’의 환상을 통해 살펴본 심청의 환상과 자살의 의미

윤인선(Yoon, In-Sun) 한국현대정신분석학회 2016 현대정신분석 Vol.18 No.2

디지털 시대, `기술적 상상`을 통해 형상화된 한글의 공공 - 소통 양상과 가치

윤인선 ( Yoon In-sun ) 한국기호학회 2016 기호학연구 Vol.49 No.-

This thesis study about public-communication and techno-imagination of Hangeul suggested by Vilem Flusser. For this, we analysis the communication of Hangeul using `text-code` in public-space and the figuration of Hangeul using `techno-code` in new media platform of public-space. Through it, we aim to find on possible about new cultural contents of Hangeul in the digital age. So, we think about possible of Hangul using `imaginational-text` by technic-figuration and using `receiver participation` by program of technic-figuration. Through this study, we argue Hangeul has practical value by receiver participation and artistic value by imaginational-text beyond convey message. This shows on possible about `playing letter` not `communicating letter` by interpreting of imaginational-text and participating of receiver.

심청의 어머니 나라 여행 -바다 공간의 정신분석적 의미

윤인선 ( In Sun Yoon ) 세계문학비교학회 2010 세계문학비교연구 Vol.30 No.-

<봉교자술>의 경험 서사에 나타나는 천주교 인식

윤인선(Yoon In sun) 한국고전연구학회 2015 한국고전연구 Vol.0 No.32

본고는 조선 후기 천주교 도회장이었던 김기호가 작성한 <봉교자술>에 관해 연구한다. 특히 <봉교자술>에 나타나는 경험들이 특정한 글쓰기 양상 을 통해 구성되는 모습과 그것을 가능하게 했던 인식적 기반 에 관해 논의한다. 이를 위해 본고에서는 성당 건설에 관한 서사를 매개로 구성되는 <봉교자술>의 상권과 하권에서, 서로 다른 글쓰기를 통해 나타나는 경험의 서술 양상에 주목한다. <봉교자술>의 상권에서는 일화적 글쓰기를 통해 천주교 교리에 대한 공부 경험이,하권에서는 천주교의 지식을 바탕으로 경험에 대한 성찰적 글쓰기가 나타난다. 이를 통해 <봉교자술>에서는 천주교에 대한 믿음의 체화를 바탕으로 사물의 이치에 대한 공부와 삶에 대한 성찰을 형상화한다. 그리고 본고에서는 이러한 모습이 유가적 수양론에 대한 인식적 기반을 바탕으로 서술된다는 점에 관해 설명한다. 이러한 경험 서술 양상은 당시 토착화된 교리서들의 형성과 맥락을 같이한다.그동안 천주교 토착화에 대한 논의는 주로 교리를 중심으로 나타났다. 하지만 본고의 논의를 통해 봉교 경험이 서술되는 맥락에서 조선 후기 천주교의 토착화에 관해 논의할 수 있는 가능성을 탐색해 볼 수 있을 것이다. This thesis studies about Bongkyojasul(奉敎自述) written by Kim ki-ho who is leadership of Catholic in the late Chosun dynasty. Especially focused on constructed aspect though particular narrative structure and its cognitive ground . For this, this thesis argues about difference writing aspect of experience narrative in Bongkyojasul which is mediated by narrative about construction of Catholic church. The first volume of Bongkyojasul narrates study experience about Catholic using anecdotic writing. The second volume of Bongkyojasul shows reflective writing on experience using Catholic doctrine. And then this thesis explains that experience narrative in Bongkyojasul has cognitive ground of Confucian cultivation. This aspect is same structure on naturalized Catechism in the late Chosun dynasty. This thesis suggest new possibility of discourse about naturalization of Catholic, using not only doctrine but also experience narrative.