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윤성재 ( Yoon Sung-jae ) 수선사학회 2018 史林 Vol.0 No.65
The tea office(茶房) is the government office that was in charge of making tea and herbal medicine used in the court. It was managed the tea for the banquet of foreign envoys and officials and the liquor and fruit for the royal family. It is not known when the tea office was installed, but it was already in existence in 1047. There was no tea office in “GoRyeoSa” ‘Servants’. It was installed based on the example of the Song`s DoChaBang(都茶房) but the operation was different. It was the responsibility of the official, not the eunuch. The medical functions of the tea office were well illustrated in “SinJipEoUiChwalYoBangSeo” written by Lee GyuBo(李奎報). According to the preface, that copy of it was a copy of a prescription collected from the tea office. There was already a tea room in a coffee shop, and although it was simple, it was used in the royal court of Goryeo and was very effective. So I chose some of the prescriptions that I thought were important to people, and made them into two volumes. There are the Royal Medical Organization, TaeUiGam(太醫監) and SangYakGuk(尙藥局), why did the tea office have the prescription and used it? The answer is in the word “Tea”. In Goryeo, tea was named for every beverage that was boiled like tea even without tea, and the tea office was used to make tea. Tea from the tea office was not just a drink, but a medicine for the health of the body or for the relief of simple physical discomfort. However, it was not for medical purposes and had a pharmacology effect as a permanent beverage. Therefore, there were prescription books in the tea office, and medical offices were placed. Based on this, Choi JongJun(崔宗峻) was able to compile “EoUiChwalYo”.
윤성재(Yoon, Sung-Jae) 역사실학회 2015 역사와실학 Vol.56 No.-
Spoon is an essential tool for eating. It had been widely used on a daily life. However, all the tools are appear social characteristics of people who used these tools in pre-modern societies. Grave goods are emerged the social features and identity. I analyzed the bronze spoon in Gyeonggi area’s Koryo Dynasty tombs. Especially There was a change from the grave form in Koryo Dynasty. The corpse was leaved in the north and grave goods was reduced. But Bronzeware as like a Bronze mirror(銅鏡), Bronze bowl, was buried better than before. And porcelain was buried instead of earthenware. Specially grave goods was used things instead of new things Bronze spoon and chopsticks had buried from the late 11th century. Since the late 11th century, rich copper resources combined with processing technology of naturalized Khitan(契丹)’s people in Koryo Society. Bronzeware was a symbol of wealth to Koryo People, and was wanted to take to there grave. Since the 14th century bronze bowl was replaced with porcelain for grave goods. But bronze spoon still buried form 14th century to Joseon Dynasty.
윤성재(Yoon, Sung-jae) 한국역사연구회 2013 역사와 현실 Vol.- No.87
The Chuseok holiday of Korea originated from the Ga"bae(嘉排) holiday of the ancient Shilla dynasty. But there might be some problems in directly connecting the Chinese Jungchu(中秋) holiday, which was essentially a holy service for the moon, with the Shilla Ga"bae holiday. Ga"bae celebration first appeared during Shilla king Yu"ri-wang"s reign. For an entire month, under the lead of two female members from the royal family, who also served as female priests, civilian females were specially recruited from the Six Bu units, in order to support the royal priests. Two teams were formed, and continued "weaving"(the "Jeok"ma" ceremony) in a form of a contest, and after the competition was ended they would present such products to the holy spirits through a memorial service, which was called the "Bu"jeong-je(部庭祭)" service. We believe the Ga"bae celebration was a festival that followed such task and service. The participants consisted of the royal females who led the two teams, and the civilian females from the Six Bu units who formed two groups and competed with each other. We can say that the Ga"bae festival was in fact a female festival. The place for this event, which was referred to as "Dae"bu"ji-jeong(大部之庭)" was not an ordinary space. It was a place for a holy religious activity, and also a sacred place for the Bu"jeong-je service. But according to the "Memorial Services" chapter of 『Samguk Sagi』 , the Bu"jeong-je service was not considered as a Confucian-style memorial service held at the Dynastic shrine or the founder king"s mausoleum. And it seems it was also different from other Shilla-specific services too. It could have been a service that belonged to the category of Miscellaneous Services("Jab-sa, 雜祀"). If it was indeed a traditional, folklore-based service, then it must have been a customary ritual designed to serve the objective of the royal family through a spiritual act of communicating with God. So, a Shaman priest(巫覡) with a specialized talent in the area would have led the services sometimes as well. Not only the two royal family females who led the contest and the service, but also the other females who were drafted from the Six Bu units, might have been selected to become part of a larger priest group. They must have taken on a variety of roles, but mostly they would have been ordered to weave textile products which were to be used in the Bu"jeong-je service, or to make clothes for the holy spirits(神衣) and enshrine them. Interestingly, the object to be receiving the service, and the subject who was arranging the holy memorial service, usually were regarded as one, as it was the general perception that the holy spirit would come down and superimpose itself upon the priest who was offering the service. In other words, the holy spirit overseeing the task of weaving was a female god, and a female priest serving that female God was literally offering the results of weaving.
시스템엔지니어링 기반의 스마트 안전관리 시스템설계: 작업자와 이동 장비를 중심으로
김형민,윤성재,홍대근,서석환,Kim, Hyoung Min,Yoon, Sung Jae,Hong, Dae Guen,Suh, Suk-Hwan 한국시스템엔지니어링학회 2015 시스템엔지니어링학술지 Vol.11 No.2
Industrial safety is one of the crucial agenda for Government as well as Manufacturing Industry. To cope with the needs, a great deal of policies and technical implementation have been proposed and implemented. With a great increasing attention on the Industry 4.0 and Smart Factory, industrial safety has received as a crucial agenda by the manufacturing industry in particular. Up until now, almost all of them have been made from the environmental aspects, rather than operator or workers. In this paper, we present our research results how to increase the workers' safety via smart factory technology, such as IoT and CPS. Our approach has been to see the problem from SE perspectives, to draw the real issues from the various stakeholders, and define how to solve the problem based on the emerging technologies. The developed systems can give conceptual framework for the 'smart' industrial safety system by providing solution architecture for how to monitor the location of workers, and moving equipments, and generate solutions how to avoid safety problems between them if detected.
네트워크-온-칩에서 시간적 지역성을 고려한 End-to-End 적응적 오류 감내 기법
이영식(Young Sik Lee),윤성재(Sung Jae Yoon),한태희(Tae Hee Han) 대한전자공학회 2016 대한전자공학회 학술대회 Vol.2016 No.11
Driven by the aggressive scaling of modern IC technologies, network-on-chip (NoC) becomes increasingly susceptible to various noise sources. In this paper, adaptive error correction code injection scheme is represented to achieve both high reliability and low latency in various temperature condition. Simulation results show that the latency of proposed scheme is 50∼57% of the 2G4L code without(with smaller) reliability degradation.