서포기 외가와 친가의 배경과 교육의 영향을 찾아서 -서포 양가의 배경과 윤씨 교육의 영향을 중심으로-

윤경수 ( Kyung Soo Yoon ) 한국청소년효문화학회 2015 청소년과 효문화 Vol.26 No.-

Scopo(西浦) are built to Guwurunong(九雲夢) with filial to the mother up. Another Scopo was discovered works of Yoon(尹氏) built the Hacngjang(行狀) the aces of the mother. Sukjong(肅宗) is built and the Sassinamjeonggi(謝氏南征記) regrets that the relationship between Huibin(禧嬪) Two novels can``ve figured out that the splcndor of Yoon seen as the expression of piety. r ilial of Scopo has been referred to as the utmost filial piety arc the maternal and later, under the influence of the parents`` house. However, piety of Scopo is committed to Guwunmong and the Sassinamjeonggi under the influence of filial mother Yoon. Therefore, the fi lial piety of Scopo believing that wc preside way ID become a writer planted on literature, the womb and the regression of the three Confucian and Buddhist rituals and the collective unconscious, with Gojoseon(古朝鮮), Dangun(檀君), Hwanin(桓因), Hwanung(桓雄)``s bujajahyo(父慈子孝)and UngnYco(熊女), Dangun``s mojajahyo(母慈子孝) is contained in these two novels have the new meaning.

한국 최초의 효와 그 수용의 효행미 - 『삼국유사(三國遺事)』와 그 수용을 중심으로 -

윤경수 ( Yoon Kyung-soo ) 한국청소년효문화학회 2016 청소년과 효문화 Vol.28 No.-

The birthplace of Hyo culture originated from the Tangun myth of Chojosun, not China. Nonetheless, most people are said to have come from China`s Confucian scriptures. In particular, it explains examples of 『Hyokyung』 and 『Analects』 which were before the Confucian scholars. However, this is the result of failing to fully understand the contents of the 『Samgukyusa』. From now on, Hwangwoong, the son of the Hwanin Dynasty, the Sanskrit Bronze Age era, was about to rule the world. Hwan-in allowed him to imagine it and allowed his son Hwanwoong to descend from the sky and found Gojoseon under the Shindansoo of Taebaeksan mountain. Hwanwoong, the father-in-law, received love as a son and rewarded him as a son. At that time, Bear and Tiger came to Hwanwoong and asked me the secret of being a person. At this time, the bomber abandoned the suffering of being a person, gave up, and overcome the difficulties that the bear had entered the ceremony, and reincarnated as a Woongnyu. Woongnyu asked God to give birth to a son under the new name. At this time, Hwanwoong, a god of heaven, knew the meaning of the hero, transformed into a human and gave birth to Tangun. Tangun was taught by his mother Woongnyu and lived by watching his father Hwangwoong`s behavior. Finally, Tangun established Gojoseon as the ideal kingdom of Hongik Human and developed the country as the country of Hyodo. In particular, Hyo culture was adopted by the grandchild`s love and Son Hwanwoong` s gratitude. Tangun takes over the influence of Gojoseon and establishes a bureau of the East.

제2부 한국의 효사상과 효문화 : 『송인(送人)』의 후세문학 영향과 시(詩) 경지 연구 -정지상(鄭知常)의 시인의식(詩人意識)을 중심(中心)으로-

윤경수 ( Kyung-soo Yoon ) 한국청소년효문화학회 2016 청소년과 효문화 Vol.27 No.-

Jung, Ji-Sang(鄭知常) is left the world more than 800 years ago, Sender is regarded as a masterpiece of our country during a farewell. Accordingly, forward singing(歌唱) on the Sender believe that music is the ultimate show of emotion. The announcement of this never ending thought, would serve also research papers. Sender(送人) is saying that as soon as he matched, clear vocabulary was built as a magnificent and beautiful thoughts. Since the Goryeo(高麗) Dynasty poetry has been evaluated as the best. However, it is difficult to know the full picture of the lyric. It passed on only part of his Writings. But the song of farewell, contains a definition of that reunion is not a permanent farewell meet again. Scholars will have the sorrow of parting song about Sender in more than 30 papers. But the poetic narrator of Sender is, they look at the blue river in the numerous tourists of the coast of the river, parting tears of the Taedong(大同) River, to a comparable(比肩) lover loving friend who left in Nampo(南浦), can be called lyrical expect a reunion have.

윷놀이 기원 및 윷판과 세시풍속 연구 -전통적 민속문화를 중심으로-

윤경수 ( Kyung Soo Yoon ) 한국청소년효문화학회 2012 청소년과 효문화 Vol.19 No.-

The origin of Yut Tangun Hwanung earlier era to achieve increased production of cattle born from some families could be seen as promotion. Such evidence 『Hwandangogi』 appeared in the United States, even today, Koreans and Indians from some families that are certified for. In addition to this evidence yut board and yutgarak housed in museums in the United States can be already seen. Ice Age 10,000 years after our ancestors crossed the Bering Strait emigrated to America or South America. This doctrine says anthropologists, so the ancestors of Koreans living in Korea that began 10,000 years ago in a mighty nation, and established the Northeast. Yut the hunt for wild animals to tame Hwanung era started to produce competitively for many animals can be said that blossomed in the purpose. Lives of our ancestors during the Paleolithic to the Neolithic hunting wild animals do not live alone when hunting and farming that will. Whanin(桓因) age is 1500 years and Hwanung age approximately 3000 years, founded the town in the humanitarian community. Gojoseon 1500 years based on the lack of humanitarian Hwanung country gave birth to the Federation. Hwanung era in the humanitarian era made to coexist with animals mainly five kinds of livestock(pigs, dogs, sheep, cow, horse) and family raised with love as own child. Tangun era came to a bear and a tiger on the Hwanung that asked people how to become 『Samgukyusa』 Chosun Article preach, people and animals live together means that the society made. We have some families of American Indians that had been transmitted to the prehistoric Ice Age, Koreans crossed the Bering Strait through Alaska, Canada, South America and the Americas back to camp on the theory that passed convincing. Indians like our language and word order, mill, a loom, pottery, spinning tops, pigtail hair, stereotypes, such as drinking alcohol fashioned anthropologists and archaeologists and descendants of Indian tribes in South Korea was called. This association is seen as some families of our prehistoric animals in agriculture and by promoting high-yielding born 10,000 years ago to celebrate the richness luck, registered as World Cultural Heritage looks waited.

< 정수정전 > 의 환상모티프와 신화적 의미 분석

윤경수(Kyung Soo Yoon) 연민학회 2001 연민학지 Vol.9 No.-

N/A

청소년(靑少年)과 민족정신(民族精神) : 윷놀이문학(文學)의 의미성(意味性)과 발생론적(發生論的) 역사인식(歷史認識) -현대소설, 창작동요, 윷요, 한시 등을 중심으로-

윤경수 ( Kyung Soo Yoon ) 한국청소년효문화학회 2011 청소년과 효문화 Vol.17 No.-

The game of yut came into being together producing many domestic animals competitively and taming catched wild animals in the Hwanwoong(桓雄) age. The raising of animals needed to the Agriculture Age too, because of combined hunting and agriculture in the Old Stone Age and the New Stone Age. The game of yut was not possession of aged tradition and history but handed down Chinese poetry, fictional story, Old form of Korean verse, folk songs. In particularly, the game of yut within the Korean literatures express collective unconsciousness of all villages of the whole country. The game of yut is the principle of 『Cheonbookyung(天符經)』 showing the three orders of heaven, the harmony of the Yin(陰) and Yang(陽) was made up of the principle of the Yi-King(『易經』: the Book of Changes) highly amusing the peoples. Besides, the song of yut is unified in good spirits all villagers. The game of yut is the New Year customs(歲時風俗) playing together without distinction of age or sex from New Year`s day to the 15th day of the first lunar month of January with a small kerosene lamp. The game of yut is neither customs handed down Booyo(夫餘), the period of the Three States(三國時代) and the Koryo dynasty(高麗), nor diffused customs from India, China, Mongolia. It grew wild in the Hanbando(韓半島) very long ago. The Hwanwoong age of humanitarianism(弘益人間) lived together animal and loved the five domestic animals(pig, dog, sheep, cattle, horse) in the main as kids among members of family. The story about bear and tiger within Tangun(檀君) mythology means that man live together beast. Hwanwoong ruled greatly over the central districts of a country, and some history books made clear that the three emperors(三皇) and the five kings(五帝) are the eastern barbarians. This facts explain to some degree that our the game of yut occurred for supplication of abundance in the agricultural society of the prehistoric age. The game of yut literature is up to now developing highly amusing play with this foundation, too. Therefore, there is need to put on record the world cultural heritages as beginning the game of yut as well as the song of yut since then the birth of the Korean race ten thousand years ago.

< 숙영낭자전 > 의 신화적 구성과 분석 - 국조신화의 3개 모티프를 중심으로

윤경수(Kyung Soo Yoon) 연민학회 1999 연민학지 Vol.7 No.-

N/A

제 2 부 한국인의 효사상 : 서포 김만중의 효의식과 신화의식 고찰 -유배지 남해 노도(櫓島)에서의 작품을 중심으로-

윤경수 ( Kyung Soo Yoon ) 한국청소년효문화학회 2014 청소년과 효문화 Vol.23 No.-

Seopo KimMan-jung(1637~1692) is a Seoin(西人) and namin(南人) is involved in a strong breeze in a partisan story(1689), is exiled to the southern theft, value of the firmto participate in the mother bukcheon(北天) look up was weeping. Seopo is raging in the southern reaches those mourning the pole should he leave the world. Seopo``s wealth ikgyeom(益兼, 1614년~1636 years) in 1636 strengthened the castle is a tattoo of the late JoseonDynasty were taken to sunjeol(殉節) in SouthGate Lu(南門 樓). In mobuin(母夫人) Yoon of Seopo alone nurture to maturity and manjung two brothers and grew wonderfully refer to endure hardship and suffering, but through a lot of hardships. Seopo had built up mobuin to The Cloud Dream of the Nine in exile, sassi namjeonggi were also up to transform into mobuin Yoon human image of yeolnyeo(烈 女) and Bodhisattva. Also she``s lost Seopo is not to be conformed to virtue and the beautiful told young grandchildren and tribute to mobuin through the haengjang(行 狀) is also conscious of the effect his feet. In Tangun myth Ungnyeo(熊女) has become a spiritual pillar of national existence as a national mother & jimosin found the light in the cave after experiencing hardship. This paper shall be mine, Kim Hyo consciousness through the work of Seopo clan and make shine mobuin this look good as well as that person``s educated Yoon son brother.

제3부 한국인의 효문화 : 18~19세기 민족문학의 정체성 연구 -18세기 실학파의 문학을 중심으로-

윤경수 ( Kyung Soo Yoon ) 한국청소년효문화학회 2013 청소년과 효문화 Vol.22 No.-

This is one of the country`s national literature wangjosa ethnicity or political power, or foreign, or the imitation of foreign literature implied exclusion of pure ethnic characteristics can be called literature. Containing the identity of the people here doeni literature, ethnic nature has not changed in the presence of the artist`s personality and relationships appear ethnicity. Of the late Joseon Dynasty in the 18th century came in silhakpa hayeotneunde that emerged during the soft rock of themarket and fertility Jeong Park Ji - won because of the poetry in imitation of Chinese poetry hwangoltaltae(뻣骨뜬胎) said. In particular Disciples of soft rock is a time delay time delay by four masters of shipbuilding market down was born, the time delay of fertility by replacing the Korean Shea of China built a time delay. 18th century to the 19th century, due diligence silhakja Old Town(茄事求是) due to the influence of scholasticismand silhakpa eponymous literary ballad lyrics gososeol Changgeuk modernity is to live up to other work wanyeonhi was born. Especially in the 18th century to the 19th century era of portraits called the origin of the national literature, Konkuk University professor emeritus of papers gimilgeun was first announced by the professor. Choeilsu literary critic KimHyunKim, Yoon - Sik then due to the origin of modern literature - 19th century portraits 18 times harder to claim that the author of this issue also to introduce the doctrine of these.

안민가(安民歌)의 치국관(治國觀)과 정치사상

윤경수 ( Yoon Kyung-soo ) 한국청소년효문화학회 2017 청소년과 효문화 Vol.30 No.-

The Anminga(安民歌) is Silla’s pop song(新羅鄕歌) which was built by Chungdamsa(忠談師) in the 24th year of Kyungdeok(景德王, 745年), the 35th century Silla king in the 8th century. In the case of King Kyungdeok, genius changed frequently. Chungdamsa condemned the situation to the king in Anminga, and showed that the Confucianism, Buddhism, and the spirit of Hwarangdo(花郎道) should operate the state. In the case of King Kyungdeok, the confrontation between the king and the anti-kingdom was intensifying. Chungdamsa is regarded as a middle-leftist, and non-comfort can be regarded as a work in which the dynasties and political thought of non-antagonistic tendencies of the time of King Kyungdeok were manifested. Nevertheless, the king did not boldly settle political corruption. Anminga is a work created in the 8th century, but today it has the significance of literary history that guides the magistrates properly.