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구양수(歐陽脩) ≪신오대사(新五代史)≫의 서사 기획 -≪구오대사(舊五代史)≫와의 비교를 중심으로
안예선 ( Yea Sun An ) 중국어문연구회 2016 中國語文論叢 Vol.0 No.74
Though history is a record of facts, how to record them is up to the author. This paper seeks to study with what kinds of intention Ouyang Xiu’s New History of the Five Dynasties was published and how his intention was reflected on the inclusion, exclusion, placement, and editing of materials. He compiled New History of the Five Dynasties as he was dissatisfied with his previous book Old History of the Five Dynasties. Accordingly, his new book featured quite a different organization, literary style, and view from Old History of the Five Dynasties. First, his new book, unlike his previous book with chronological formats, consisted of ten biographies containing praise and blame about historical characters classified according to ten criteria. Second, he recorded the history strictly observing methodology grounded in the Spring and Autumn Annals. Third, he enlarged and expanded the roles and importance of historical comments. The narration of New History of the Five Dynasties selectively recorded the contents consistent with the subject of distinct praise and blame about good and evil appearing in Old History of the Five Dynasties. According to the materials, good men have negative aspects and bad men have positive aspects. However, history based upon facts may be realistic but doesn’t give a strong moral implication. Accordingly, he carefully selected materials demonstrating evil aspects for evil characters and good aspects for good characters. In other words, he maximized the effects of educational narration by a technique of deletion. It is believed that his distinct planning on narration was the most critical factor to successful replacement of Old History of the Five Dynasties with New History of the Five Dynasties.
구양수(歐陽脩)≪신오대사(新五代史)≫의 필기(筆記)자료 채택 고찰
안예선 ( An Yea-sun ) 중국어문연구회 2017 中國語文論叢 Vol.0 No.79
The procedure for compiling New History of the Five Dynasties is divided in two parts. First, Ouyang, Xiu deleted large parts of Old History of the Five Dynasties. The Old History of the Five Dynasties was bulky and contained a great variety of data, so it couldn`t provide clear lessons about right and wrong to readers. Ouyang, Xiu deleted many parts of the Old History of the Five Dynasties and retained mainly those parts that could clearly suggest right and wrong. Second, added some new parts that was not in Old History of the Five Dynasties. The Old History of the Five Dynasties was compiled based on the annals of the Five Dynasties. In consequence, there weren`t various sources of data and it represented the positions of the government, so sensitive parts were removed. To complement it, Ouyang, Xiu adopted many parts from the records of `Xiaoshuo(小說).` While compiling New History of the Five Dynasties, Ouyang, Xiu could refer to all of annals of the Five Dynasties. He, however, adopted `Xiaoshuo` as an important source of data, instead of annals whose accuracy were guaranteed. `Xiaoshuo` was considered as being inaccurate and unreliable, so `wise men(君子)` shoud not familiar with it. Ouyang, Xiu know that the data of `Xiaoshuo` was lacking in accuracy and objectivity. For all that, Ouyang, Xiu adopted the data of `Xiaoshuo`, thinking that it was effective for conveying warnings and lessons. People had to be protected from groundless and absurd rumors that just stirred curiosity. That which represented public opinions and enhanced Confucian values could be useful. Stories of loyal subjects, devoted son, women who kept their chastity, treasonous subjects and children who were not filial were effective means to promote Confucian values. Those stories could be adopted from folk rumors, legends and `Xiaoshuo`, not from official historical records of the government. Ouyang, Xiu compiled the New History of the Five Dynasties not to accurately record facts. For him, history was about suggesting clear lessons and warnings about right and wrong and `Xiaoshuo` satisfied such a purpose.