동예루살렘 무슬림 공동체의 발전과 변화

안승훈(Ahn, Sung-Hun) 한국이슬람학회 2018 한국이슬람학회논총 Vol.28 No.2

East Jerusalem has three major religious communities including the Jewish, Muslim, and Christian Communities. The Muslim community is the majority community of East Jerusalem s population and history. It has occupied an unique position religiously, ethnically, and politically. This community has a relatively strong autonomy in East Jerusalem due to its large population under the Israel s occupation and control for the last sixty years. Despite of them, the Muslim community has shrunk in size and activity compared to its political rival, the Jewish community. The latter has, on contrast, enjoyed its residential expansion beyond the Jewish Quarter in East Jerusalem with the financial and social support of the Israeli government. Particularly, the Jewish settlement movement, mainly composed of Israel s religiously radical right wing groups, had affected the expansion of the Jewish community in the city. Given these challenges, the Muslim community has responded positively centered around East Jerusalem Awqaf Administration. The Awqaf Administration has played a key role in unifying and consolidating the Muslim society of East Jerusalem not only as a religion organization but also a social and political one in various fields of the Muslim community. It tried to defend the Muslim identity through establishing the cultural department, the Department of Islamic Archaeology. Therefore, this research will address the formation and development of the Muslim community, focusing on the competitive relation with the Jewish community. In addition, this research will also find various activities of the Awqaf Administration for protecting its religious community and cultural heritage, further, and the competitive relation with the Palestine National Authority for taking political hegemony and leadership in East Jerusalem. The conclusion of this paper also addresses the implication of East Jerusalem in creating its religious and political identities of the Muslim community.

동예루살렘 유대인 공동체의 형성과 발전

안승훈(Ahn Sung hun) 한국중동학회 2018 韓國 中東 學會 論叢 Vol.39 No.1

The purpose of this research is to address the development of the Jewish Community in the Old City of the East Jerusalem, the role of the Jewish settlement in the city, and its relations with Israeli government. The Jewish Community of East Jerusalem has developed demographically expanding its residence area into other religious communities such as the Muslim and Christian communities. The rebuilding of the Jewish community was started by the Israeli victory of the 1967 Six-day War after it had been completely demolished through the 1948 Arab-Israel War. The expansion of the Jewish community has been supported by two forces including the Jewish settlement movement organizations such as Ateret Cohanim, Torat Cohanim, Young Israel Movement, and Atara Lyoshna, and the Israeli government. The former groups pushed ahead with aggressive and constant settlement in East Jerusalem as a civilian settlement movement, and the latter played a key role in supporting the Jewish settlement movement financially and politically. Therefore, this research will address the development of the Jewish community in East Jerusalem, focusing the Jewish settle movement. In addition to this, this research will find the relation and implication of the Jewish community of East Jerusalem and the Jewish identity of the city.

중동의 세속 공화정, 이슬람 왕정, 세속 왕정체제 간 이슬람주의 운동 비교 연구 * -이집트, 터키, 사우디아라비아, 요르단을 중심으로-

안승훈(Ahn, Sung-Hun) 한국중동학회 2016 韓國 中東 學會 論叢 Vol.37 No.2

The Purpose of this research is to explore and compare the roles and characteristics of the Islamist movement in the secular republic, Islamist monarchy, secular monarchy of the Middle East. The Middle East has suffered periodical and institutional instability in politics since the emergence of modern state-building, and in particular since the end of the Second World War. The blurred separation between state and religion in the region has contributed to this political instability. As one of the main factors causing the conflict between politics and religion Islamism and its involvement in politics are recognized as having strengthen the tension and confrontation between the two sides. Premised on this political tension, this research will examine the dynamics of the relations between the Islamist movement and secular state power in the Middle East under the secular republican, Islamist monarchic, and secular monarchic systems. To this end, four state-cases(Egypt, Turkey, Saudi Arabia,and Jordan) will be used to illustrate the features of the relationship between the Islamist movement and secular state power. In addition, this research will address the similarities and differences between the Islamist movements that have developed in these four states, as well as evaluate the political implications and consequences of the Islamist movement in the Middle East.

The Military’s Role and Influence in Israel’s Foreign and Security Policy-Making

안승훈(Ahn Sung Hun) 명지대학교 중동문제연구소 2017 중동문제연구 Vol.16 No.1

The purpose of this research is to examine key factors in formatting characteristics of Israeli foreign and security policy-making. In particular, it focuses on the influence of Israel’s military establishment in the foreign and security policy-making process. Since its inception, Israel has faced several national security crises including seven full-scale wars with its neighboring Arab countries and low-intensity wars with Islamist militant groups such as Hamas and Hezbollah. These external and internal security threats have provided the Israeli military establishment with an opportunity to influence and be involved in Israeli foreign and security policy-making while decreasing the roles of foreign and security governmental bodies such as the Ministry of the Foreign Affairs, the Ministry of the Defense, and the National Security Council. Therefore, based on these conditions, this paper will examine the roles and influence of Israel’s military in foreign and security policy-making, as well as its characteristics and implication in Israeli politics.

동예루살렘 기독교 공동체의 변화와 발전 -이스라엘 점령체제를 중심으로-

안승훈 ( Ahn Sung-hun ) 부산외국어대학교 지중해연구소 2018 지중해지역연구 Vol.20 No.3

The Christian community in East Jerusalem has a long historical root in the holy city of Jerusalem along with the Jewish community and the Muslim community. The Christian community has strived to maintain its religious identity despite of its diverse elements of religion and ethnicity. Due to this, the Christian community has succeeded in developing and transferring its religious identity to political identity, particularly from the Arab Christians. The Arab Christians, as the majority of the population in the Christian community of East Jerusalem, have promoted their social status in the community rued by the minority of the non-Arab clergy, speaking out its independent political voices against Israel after the First Intifadah of 1987. Since then, with its inner change, the Christian community actively responded to the external challenges such as the Olso peace process and the rise of the Palestinian Authority by forming an interdenominational front. The establishment of the interdenominational front was a necessary political choice of the Christian community to defend its historical authority from other political and religious forces and to intervene and infiltrate its interests in peace negotiation of Israel and Palestine Therefore, based on this historical, religious, and political background, this research attempt to address the historical development of the Christian community in East Jerusalem and its responses toward external changes such as the beginning of the Israeli occupation of East Jerusalem, Arab uprisings, and the Oslo peace process. Along with this, this research will also find out the possibility of the co-existence and co-prosperity with other religious communities and its efforts to achieve them.

동예루살렘에 대한 유대교·무슬림·기독교 공동체간 갈등 및 경쟁 구조 분석 -이스라엘 점령체제를 중심-

안승훈 ( Ahn Sung-hun ) 한국이슬람학회 2019 한국이슬람학회논총 Vol.29 No.1

The conflict of the ownership and authority over East Jerusalem has been historically contested for about two thousands years. Many major empires tried to conquest the city of Jerusalem for several reasons: historical, religious, ethnic, and national. The Ottoman Empire proclaimed the so-called principle of the Status Quo in 1757 in order to resolve religious conflict over the management of the Church of the Holy Sepulchre among Christian sectors, and since then, the Status Quo has been recognized as a symbolic and legal principle for co-existence of three religion, Judaism, Christianity, and Islam, in spite of power changes among great powers and states. Especially, the three religious communities of the Jewish, Christian, and Muslim communities strove to keep the power-balance within East Jerusalem, recognizing the others’ religious authority and tradition. But the historical tradition of the co-existence was challenged and threatened by the Israeli occupation of East Jerusalem after the Six-Day War of 1967. In particular, after the Israeli wing-wing party, Likud party, began to take power in Israeli politics, and strongly implement the policy of the Jewishness of East Jerusalem, the political competition for superiority over East Jerusalem among the three communities became strengthened, and the conflict structure among them remained complicated. Therefore, based on this historical narrative, this paper will examine the structure and dynamic of the political conflict and competition over East Jerusalem among three religious communities. Furthermore, this paper will find out the responses of the other two communities, the Muslim and the Christin communities against Israel’s control policy over East Jerusalem. In the conclusion, this will also seek the possibility and prosperity of the co-existence among three communities in East Jerusalem, and the historical implication and meaning of the political and religious roles of the communities for resolving the conflict surrounding East Jerusalem.

The Role of the Israeli Security Community in the Decision-making Process of Israel: The Oslo Peace Process as a Case Study

안승훈(Ahn, Sung-Hun) 한국중동학회 2021 韓國 中東 學會 論叢 Vol.42 No.1

본 논문의 목적은 이스라엘 안보 공동체를 중심으로 이스라엘 외교·안보 정책에 있어 이스라엘 안보공동체의 역할을 파악하는 것이다. 이를 위해 오슬로 평화 협상 과정을 연구 사례로 선택하여 이스라엘 안보공동체 하의 이스라엘-팔레스타인 평화협상 과정을 분석하고자 한다. 이스라엘 안보공동체는 이스라엘의 독특한 외교·안보정책 결정체제로 이스라엘 군 장성 출신의 정치 집단과 이스라엘 군 지도부로 구성된 정책 네트워크이다. 이스라엘 안보공동체를 구성하는 이 두 집단은 안보 우선주의를 바탕으로 이스라엘 외교·안보 정책을 결정하며 특히 1993년 이후 약 8년 간 지속된 오슬로 평화협상을 주도하였다. 따라서 본 논문은 1992년에 출범한 이츠하크 라빈 정부(1992-95)부터 2001년 에후드 바락 정부(1999-2001)까지 오슬로 평화협상 과정 동안 이스라엘 안보공동체의 역할과 정책 개입 과정을 분석할 것이다.

동예루살렘 올드시티(Old City) 성소에 대한 법적·제도적 지위 발전 연구

안승훈 ( Ahn Sung-hun ) 한국외국어대학교 중동연구소 2018 중동연구 Vol.36 No.3

This article aims at analyzing the change and development of legal and institutional status of the holy places in East Jerusalem. Jerusalem has been a key political place for the Israeli-Palestinian conflict as well as a religious symbol of the main religions, Judaism, Islam, and Christianity for several hundred years. Especially the holy places in East Jerusalem have provided historical, religious, political legitimacies and identities to religious and national entities. Therefore, the religious and national groups and communities of East Jerusalem have tried to penetrate their identity into the holy places for strengthening their political superiority over others. In particular Israel, following the 1967 War, has sought to expand its influence on the city for political and religious purposes both in pubic and civilian channels. Based on these points, this research will examine the development of the legal and institutional status of the holy places in East Jerusalem as well as the structural dynamic of their political status.