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안석(Seok An) 연세대학교 신과대학(연합신학대학원) 2011 신학논단 Vol.63 No.-
In this paper, the author introduces the case of the client who claims that he is possessed by demon. The author then inquires the phenomenon of demonic possession historically by looking at an ancient perspective and a modem perspective on the subject-matter, which provides readers to compare both perspectives critically. How does one consider the client who is labeled as a “son of the demon-possessed” or “the de-mon-possessed” individual? Should he be simply viewed as the de-mon-possessed individual from a religious perspective? Or should he be perceived as the one whose self-image has become the reflection of his victimizer or his mother who has been hurt by a majority of people or even himself? The author, in this paper, is willing to suggest an inter-disciplinary aspect regarding these two perceptions of the client from the perspective of pastoral care. In order to do so, the author examines the similarities and differences between the phenomenon of demonic possession and that of mental disorders. This, in turn, insists that there exist not only this common subject-matter in these fields of study, but also the necessity of independent research in each field. From the perspective of pastoral care, the author concerns that reli-gious leaders’ prejudice on the phenomenon of demonic possession would abandon or even take away a chance for better treatments from clients who suffer from such phenomenon. This might result a violation of human right at its worst. The author in particular approaches demonic possession as a social prejudice and criticizes that this social prejudice functions as a scapegoat mechanism. Also, the author explains how the phenomenon of demonic possession can be considered as the projected phenomenon of the collective scapegoat complex. In so doing, the au-thor attempts to propose the ways in which those victims may be cured. The subject-matter of this paper may lapse into meaningless jargon, yet the author tries to prevent it by presenting concrete and real cases, so that the entire discussion may become more fruitful and pragmatic in reality. The author, on the other hand, analyzes Jesus’ cure of those who suffered from the phenomenon of demonic possession. Especially, the author pays attention to Donald Capps’ understanding of Jesus’ cure. This, then, leads the author to argue that the issue of this phenomenon is not only the subject-matter of Christianity, but also that of psychiatry (that is, including psychology) which ought to be approached from an interdisciplinary perspective. Despite all these, the author acknowledges the following issues are still at stake: 1) whether Jesus’ cure is a treatment either for mental disorder or for spirituality, or for both and 2) whether how his cure is similar or different from that of modem psychoanalysis or psychiatry. After a rigorous study of Jesus’ cure in comparison with modem psychology or psychiatry, one may well find the uniqueness of pastoral care. In this paper, the author introduces the case of the client who claims that he is possessed by demon. The author then inquires the phenomenon of demonic possession historically by looking at an ancient perspective and a modem perspective on the subject-matter, which provides readers to compare both perspectives critically. How does one consider the client who is labeled as a “son of the demon-possessed” or “the de-mon-possessed” individual? Should he be simply viewed as the de-mon-possessed individual from a religious perspective? Or should he be perceived as the one whose self-image has become the reflection of his victimizer or his mother who has been hurt by a majority of people or even himself? The author, in this paper, is willing to suggest an inter-disciplinary aspect regarding these two perceptions of the client from the perspective of pastoral care. In order to do so, the author examines the similarities and differences between the phenomenon of demonic possession and that of mental disorders. This, in turn, insists that there exist not only this common subject-matter in these fields of study, but also the necessity of independent research in each field. From the perspective of pastoral care, the author concerns that reli-gious leaders’ prejudice on the phenomenon of demonic possession would abandon or even take away a chance for better treatments from clients who suffer from such phenomenon. This might result a violation of human right at its worst. The author in particular approaches demonic possession as a social prejudice and criticizes that this social prejudice functions as a scapegoat mechanism. Also, the author explains how the phenomenon of demonic possession can be considered as the projected phenomenon of the collective scapegoat complex. In so doing, the au-thor attempts to propose the ways in which those victims may be cured. The subject-matter of this paper may lapse into meaningless jargon, yet the author tries to prevent it by presenting concrete and real cases, so that the entire discussion may become more fruitful and pragmatic in reality. The author, on the other hand, analyzes Jesus’ cure of those who suffered from the phenomenon of demonic possession. Especially, the author pays attention to Donald Capps’ understanding of Jesus’ cure. This, then, leads the author to argue that the issue of this phenomenon is not only the subject-matter of Christianity, but also that of psychiatry (that is, including psychology) which ought to be approached from an interdisciplinary perspective. Despite all these, the author acknowledges the following issues are still at stake: 1) whether Jesus’ cure is a treatment either for mental disorder or for spirituality, or for both and 2) whether how his cure is similar or different from that of modem psychoanalysis or psychiatry. After a rigorous study of Jesus’ cure in comparison with modem psychology or psychiatry, one may well find the uniqueness of pastoral care.
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안운석(An, Un Seok) 한국서비스경영학회 2012 서비스경영학회지 Vol.13 No.2
The purpose of this study are to investigate the effect on web brand equity, The main of this article is to figure out the relationship between e-brand awareness, e-brand personality, perceived quality, e-brand loyalty on website. Our research reveals that e-brand awareness is positively concerned with e-brand personality, perceived quality, e-brand loyalty, Implications for marketers are as follows: e-brand awareness measurement efforts are important means to improve e-brand equity research and development, Marketing managers should constantly investigate e-brand and e-brand awareness, The ultimate objects of this study are to provides the ideas for the practical basis for brand marketing to the web-based companies based on results. The findings and implications of the study are as follows; First, e-brand awareness was found to have a significant effect on e-brand personality, perceived quality, e-brand loyalty are all positive, Second, e-brand personality was found to have a significant effect on e-brand loyalty but e-brand personality .was found to have not a significant effect on perceived quality, Third, perceived quality have the positive relationship with e-brand loyalty.
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에토좀 입자크기와 멤브레인 특성 조절을 통한 약물의 경피흡수능 향상
안은정 ( Eun Jung An ),심종원 ( Jongwon Shim ),최장원 ( Jang Won Choi ),김진웅 ( Jin-woong Kim ),박원석 ( Won Seok Park ),김한곤 ( Han-kon Kim ),박기동 ( Ki-dong Park ),한성식 ( Sung-sik Han ) 대한화장품학회 2010 대한화장품학회지 Vol.36 No.2
본 연구에서는 입자 크기 뿐만 아니라 베지클 멤브레인의 변형도를 조절할 수 있는 에토좀을 통해 약물의 경피흡수능을 향상시킬 수 있는 새로운 접근을 소개한다. 이를 위해 신규 육모효능성분인 Triaminodil을 포집한 에토좀을 제조하였고 입자 제조 후 추가적인 에너지를 가함으로써 입자의 크기를 조절하였다. 광산란법, 투과전자현미경, 멤브레인변형도 측정 등을 통해 입자의 변형도가 입자 크기에 의존하는 것을 확인하였다. 또한 in vitro 피부흡수시험과 전임상성장기 유도평가를 통해 베지클 멤브레인의 변형도가 Triaminodil의 피부 전달효능에 크게 영향을 미치는 것을 확인하였다. 이러한 결과로부터 담지 된 약물의 전달효능을 극대화 시킬 수 있는 최적 크기의 전달체 영역이 존재함을 확인하였고 이는 입자의 크기와 멤브레인 특성에 큰 영향을 받기 때문에 전달체를 설계하는데 있어 이 두 가지 요인을 고려해야 한다. This study introduces a flexible approach to enhance skin permeation by using ethosomes with deformable lipid membranes as well as controllable sizes. To demonstrate this, a set of ethosomes encapsulating an anti-hair loss ingredient, Triaminodil<sup>TM</sup>, as a model drug, were fabricated with varying their size, which was achieved by solely applying the different level of mechanical energy, while maintaining their chemical composition. After characterization of the ethosomes with dynamic light scattering, transmission electron microscopy, and deformability measurements, it was found that their membrane deformability depended on the particle size. Moreover, studies on in vitro skin permeation and murine anagen induction allowed us to figure out that the membrane deformability of ethosomes essentially affects delivery efficiency of Triaminodil<sup>TM</sup> through the skin. It was noticeable in our study that there existed an optimum particle size that can not only maximize the delivery of the drug through the skin, but also increase its actual dermatological activity. These findings offer a useful basis for understanding how ethosomes should be designed to improve delivery efficiency of encapsulated drugs therein in the aspects of changing their length scales and membrane properties.
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전자상거래 물류서비스가 고객만족과 관계품질에 미치는 영향에 관한 연구
안운석(An Un-Seok),박종원(Park Jong-Won),정헌용(Jong Heon-Yong) 한국상품학회 2004 商品學硏究 Vol.- No.31
The growth of the internet, particularly world wide web, has resulted significant changed in business activities. So internet has brought many changes in the economics of marketing channels and has led to a redefinition of industry value chain. e-commerce has become so important that countries and firms unprepared for this new tredn would lose competitive advantages in the coming century of digital economy. The purpose of this study is to identifying logistics service quality elements about internet shopping mall service. And examine the relationship among e-commerce logistics service quality, customer satisfaction, relationship quality and repurchase intentions in the area of internet shopping mall. To do so, theoretical literature study and empirical survey accomplished.
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강박적 그리스도인에 관한 치유상담적 고찰 : 정신분석 및 교육학적 관점을 중심으로
안석(Seok An) 한국기독교교육정보학회 2011 기독교교육정보 Vol.31 No.-
For Sigmund Freud, obsessive-compulsive disorder (OCD) is perceived as a certain form of neurosis along with hysteria. OCD in particular plays an important role in psychoanalytic clinics. In its common symptoms, one's psychological struggle may cause a kind of obsession which is willing to do something that one does not even want. Also, its common symptoms are usually based on one's obsessive doubt and guilty conscience, which not only limits one's thought and behavior, but also heavily influences one's way of thinking. Those who suffer from OCD consider their work more importantly than their relationship with others, and regulations and systems than human psychology and mind. Striving for perfection, they tend to be overly strict and meticulous to the point where they hurt people around them. These symptoms of OCD also appear in Christians. Christians with OCD are captivated by external dogmas, rather than being driven by the essential value of Christian faith. There is no peaceful worthiness of themselves in their faith. Only the restless desire for legalistic perfection and growth is the core driving force in their faith journey. Hence, it is difficult to see Jesus Christ's peace and compassion in them, but a form of competitiveness derived from their obsessive intolerance. In this respect, the study of OCD can help us Christians to reflect ourselves and possibly to repent our way of living which requires healing. In this paper, the author looks at clinical characteristics and defense mechanism of OCD from the perspective of psychoanalysis and its causes from the perspective of education. The author scrutinizes the psychological world of the Christian with OCD in relation to religious-spiritual issues. The author then suggests how they can be healed from the perspectives of psychoanalytic treatment and spiritual counseling. In conclusion, the author assesses the main argument of this paper and proposes further studies on this topic.
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