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        정재(춘앵전)수행의 명상적 효과에 관한 심리?생리적 분석

        신언경 ( Eun Kyung Shin ) 대한무용학회 2008 대한무용학회논문집 Vol.55 No.-

        The purpose of this study is to investigate the psychological changes in the emotional effects of jeong-jae, to verify through experiment, revealing psychological value of jeong-jae. For this purpose, the verification was made by performing the physiological test on the scientifically measurable emotion status, and the in-depth interview was made to identify what variable factors may psychologically influence on it. For this, the groups were divided into jeong-jae expert(n=9), yoga expert(n=6), and gymnastic group(n=9) to present the assignments such as jeong-jae, meditation and national freehand exercise that fit to each group characteristics, then brain wave, blood pressure, and pulse were measured as the measurement showing the physiological status. The brain wave was measured total four times, before performance, during performance 1, performance 2 and after performance, while blood pressure and pulse were measured to times before and after. After the post-performance for jeong-jae group, the in-depth interview was made to find out the linkage to the physiological measured results, and to draw out the variable factors of emotional status. Accordingly, two-way ANOVA with repeated-measures between groups was designed for this study. In the result, theta wave(θ-wave) and alpha wave(α-wave) was found more activated in jeong-jae expert group during performance than pre- and post-performance. These results represent the stable mind and immersion, and in-depth interview results also indicate this is closely related to the variable factors of emotional status such as music, dancing, moving flow, breath and thoughts. In the result of comparison with jeong-jae expert group(experiment group), yoga expert group and gymnastic group(comparative group), the interactive effects within and between groups were statistically significant for theta wave(θ-wave) and alpha wave(α-wave) wave in channel 1(Fp1) and channel 2(Fp2) of prefrontal cortex location, and channel 3(F3) and channel 4(F4) of frontal lobe location. From jeong-jae expert group, theta wave(θ-wave) was most activated in frontal lobe across the whole brain areas during performance, which means jeong-jae has the same effects with deep meditation. In case of alpha wave(α-wave), the changes in jeong-jae expert group and yoga expert group were found as similar. From the results that the most increased theta wave(θ-wave) curve and alpha wave(α-wave) trend curve of jeong-jae expert group have similar shape with those of yoga expert group, we can interpret it as deeper immersion and more stable emotion to reach convenient mind. In the result of analysis on theta wave(θ-wave) and alpha wave(α-wave) from channel 5(T3) and channel 6(T4) of temporal lobe dealing with auditory information and from channel 7(P3) and channel 8(P4) parietal lobe in charge of somatosensory area, theta wave(θ-wave) was increased in jeong-jae expert group during performance than pre-performance. Meanwhile, the comparative groups showed contrary results. In addition, in case of alpha wave(α-wave), the interactive effects was statistically significant, and it was found the jeong-jae expert group and yoga expert group showed similar trend curves which increase during performance. In case of blood pressure as another physiological measurements for emotion, the post-performance measurement showed notable reduction in SBP and DBP in jeong-jae expert group which has not statistically significant difference, but actual decreased in all groups. This study is to clarify mental stability effect on jeong-jae that is a part of psychological effect that jeong-jae has so it is well worth noticeable study attempt when considering approach method of jeong-jae study is limited only to historical and aesthetic approach. Also the result of this study showing that jeong-jae has same psychological and physiological alteration aspect as meditation is considered as the result to upgrade the value of jeong-jae which is a part of dance history.

      • KCI등재
      • 중년여성의 한국무용 참여 동기 분석

        신언경 이화여자대학교 동작과학연구소 2007 이화체육논집 Vol.10 No.-

        The meaning of motivation can be defined as something that arouses action or activity, suggesting direction and keeping that situation. Motivation which will be a guide to explain the reason of participation in dance can be divided into three directions the first, intrinsic motivation, the second extrinsic motivation and the last no-motivation. These days, there are various activities available for middle age women and among these activities, the number of participation in Korean traditional dance is getting increased. It is very meaningful and important to find out reasons what issues women were motivated to participate in dance for their leisure time. In accordance with this research will be focused on to examine the purpose of the adult female participation in Korean traditional dance. To enhance this research, we surveyed 97 women in age of 30-50 by using self-administration method. Also SPSSWIN 10.0 version was used to analyzed in computerization. Here is the result. 1. Intrinsic motivation: to be fun, to be mood, to overcome difficulties. (Display in order of the most interest) The score was 4.13 out of 5 and overall the motivation was highly evaluated. 2. Extrinsic motivation: to maintain health, to resolve stress It was evaluated low in the factors of sexual life and social life. The score was 3.34 out of 5 and overall, the motivation was evaluated above the average which score was lower than intrinsic motivation. In conclusion, we can notice that the most women participate Korean traditional dance for fun, mood, accomplishment rather than keeping their good health. This is a natural trend for women to express their own interest, ability to overcome their new challenge in Korean traditional dance

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