초고령사회를 대비한 불교 터미널케어 활성화 방안 연구

서병진 한국불교학회 2010 韓國佛敎學 Vol.58 No.-

In modern society, the number of persons in need of terminal care is rising sharply due to the prolongation of human life and rapid aging of the population. This situation requires services that help people enjoy a high quality of life until death and meet their death in peace. These services represent terminal care and constitute the ultimate purpose of Buddhist social welfare. Buddhism teaches that attending to patients is the most sublime deed one can perform and preaches that sick people must be cared for as if they were Buddha. Such teaching provides the motivation and rationale for the acts of Bodhisattva (Awakened Truth) through Buddhist terminal care. In practice, however, such activities lag far behind those of other religious groups. This study presents ways to establish a necessary system and organization using local temples and Buddhist groups, develop and utilize deathbed nursing programs at specialized facilities and homes, foster professional staff, and build a Buddhist terminal care network. 현대사회는 인간의 수명연장과 급속한 인구의 고령화로 인해 터미널케어를 필요로 하는 대상자 역시 급증하고 있다. 임종기까지 안락한 삶을 영위하고, 편안하게 죽음을 맞이할 수 있도록 삶의 질과 죽음의 질을 동시에높여주는 서비스를 요한다. 이것이 곧 터미널케어요, 불교사회복지의 궁극적인 목적이다. 불교는 병든 환자를 간병하는 것이 최고의 복전이며, 부처님을 간호하듯 하라고 가르친다. 이는 불교 터미널케어를 통한 보살행의 실천적 원동력이자 당위성을 제기한다. 반면 그에 대한 활동은 타 종교에 비해 아주미약한 실정이다. 따라서 지역사찰 및 신도조직을 활용한 물적ㆍ인적 인프라 구축, 시설및 재가 임종간호프로그램 개발ㆍ활용, 전문인력 양성, 불교 터미널케어네트워크 구축의 방안을 제시하였다.

란타늄계 구리산화물에서의 스핀동역학 연구

서병진 가톨릭대학교 자연과학연구소 2000 자연과학논문집 Vol.21 No.-

일련의 란타늄계 구리산화물에서의 핵자기공명 연구 결과를 비교하였다. 특히, 스핀동역학(spin dynamics)의 관점에서 치환물질과 hole의 치환정도에 따라 자기적 특성이 어떻게 변화하는지를 정성적으로 분석하였다. 스핀동역학에 나타나는 다양하고 특이한 특성들을 상분리에 따른 전하줄(charge stripe) 형성과 관련지어서 이해할 수 있었다. Nuclear magnetic resonance (NMR) studies of a series of lanthanum cuprate are presented. In particular, spin dynamics and magnetic properties in three representative systems are compared. Unusual magnetic properties of lanthanum cuprate are discussed qualitatively in the light of the phase separation of doped hole into charge stripes.

김중업 건축에서 나타나는 한국전통적 표현특성에 관한 연구

서병진,문병국,이일형 대한건축학회지회연합회 2008 대한건축학회지회연합회 학술발표대회논문집 Vol.2008 No.1

Kim Jung-Up has been one of the most famous architects in Korea. He has had architectural practice at Le Corbusier's office at Paris in 1950s, and returned to Korea, he has made many remarkable architectural works including French Embassy building in Korea. It is considered that his thought about Korean tradition was influenced by his mother at the early age. The characteristics of Korean traditional expression are appeared in his many works. Analyzing his architectural works, we can get some Korean traditional characteristics as follows-the Korean curves, the Kongpo(oriental capital structural system) and its details, the facade composition method, the empty spaces(interal and external) of Korean Architecture, the traditional site planning. As a result, he expressed Korean tradition in his own method on his architectural works and the more studies are needed to review his architecture.

사찰 개심사(開心寺)의 함축적인 배치 계획에 관한 연구

서병진,이일형,양상현 순천향대학교 부설 산업기술연구소 2008 순천향 산업기술연구소논문집 Vol.14 No.1

The site planning of traditional Korean Buddhist temple is interpreted as same type usually, It has a religional symbol and dignity by court rank. But Buddhist temple has various types occasionally according to the condition, It is related with the site location, the condition of the area and the types of Buddhist temple which was formed in times. The large scale Buddhist temple has been composed with the arrangement which follows in court rank. It has a architectural hierarchy by court rank. The Gaesimsa is a Buddhist temple which is representative in Chungchong-Namdo, Korea. But it has a difficulty because its site is narrow. The court rank of Gaesimsa was transformed according to the condition of site. The court rank of Gaesimsa is implicative as a result. The Gaesimsa is a small Buddhist temple, but it has the architectural iinportance. Because it has religional symbol and architectural court rank which was composed with spatial layout.

Antisite Disorder and Superparamagnetism in Heusler-like Fe$_2$VAl: A $^{51}$V and $^{27}$Al NMR Study

서병진,이주열,S. H. Baek 한국물리학회 2006 THE JOURNAL OF THE KOREAN PHYSICAL SOCIETY Vol.48 No.II

We present 51V and 27Al nuclear magnetic resonance (NMR) and relaxation measurements in the compound Fe2VAl. The asymmetric NMR line and its temperature dependence provide direct evidence for the presence of magnetic defects ascribed to antisite disorder. The concentration of magnetic defects is estimated from second -moment calculation, and is found to be c = 0.3 at% and c = 4 at% respectively, for two samples having different degrees of antisite disorder. The nuclear spin-lattice relaxation rate at low temperatures displays a maximum, which is attributed to slow superparamagnetic fluctuations of the magnetic clusters present in very low concentration, in addition to the majority of fast fluctuating paramagnetic centers.

Microwave Absorption Experiments on the Molecular Magnetic Cluster {V6}

서병진,장지훈,남미애 한국물리학회 2008 THE JOURNAL OF THE KOREAN PHYSICAL SOCIETY Vol.53 No.2

A simple microwave absorption setup was developed to investigate the energy-level structure of the molecular magnetic cluster fV6g. From a test with a standard sample DPPH (1,1-diphenyl-2-picrylhydrazyl), we found that the setup is operational in the wide frequency range from 8 GHz to 20 GHz. The microwave absorption signal from V6 was successfully detected and the energy-level structure of {V6} was determined experimentally in the magnetic field range from 0.46 T to 0.8 T. The experimental results are compared with the theoretical expectation for a level anti-crossing gap at zero eld suggested recently.

A?oka王의 淨土觀

서병진 인도철학회 2005 印度哲學 Vol.18 No.-

유산소 운동과 저항성 운동이 여성 연령대별 신체구성에 미치는 영향 - 카페인 섭취와 영양제한의 조절효과 -

서병진,윤병섭 한국문화융합학회 2023 문화와 융합 Vol.45 No.8

The purpose of this study is to analyze changes in body composition by age group when women combine caffeine intake, nutritional restrictions, caffeine intake and nutritional restrictions while doing aerobic and resistance exercises. As a result, women in their 40s and 50s lost more weight, fat free mass, body fat, and BMI than women in their 30s. However, in the analysis of variance, there was no significant difference for each variable 12 weeks before exercise and 12 weeks after exercise. In addition, as a result of examining the interaction effects of caffeine intake and nutritional restriction groups 12 weeks before exercise and 12 weeks after exercise, respectively, significant interaction effects were found in weight and fat free mass, respectively. This study suggests that women in their 50s should measure the exercise effect according to the standards and characteristics of individual body types and determine how to consume caffeine and how to limit nutrition based on the results.

한국불교와 사회복지

서병진(성운) 한국정토학회 2013 정토학연구 Vol.19 No.-

종교는 그들 고유의 이념과 가치를 구현하기 위해 전개하는 활동 중 가장 오랜 역사를 지닌 보편적 자선이 사회복지활동이다. 종교 가운데 특히 불교는 생명이 있는 모든 존재의 존엄과 평등사상에 이념과 가치를 두고 중생구제의 방편으로 오늘날 표방하는 복지활동을 실천했던 것이다. 과거 전통사회와는 달리 사회 환경이 급변하면서 새로운 양상의 사회문제가 대두되었고, 이에 대한 정책과 제도적 장치로 생겨난 것이 사회복지이며, 개인 또는 공공의 복지를 위하여 노력하는 다양한 사회적 활동을 포괄한다. 이러한 사회적 활동에 불교가 주체가 되어 불교의 가치규범이나 원리ㆍ사상 등을 기반으로 사회의 안녕과 행복을 추구하는 사회적 활동을 불교사회복지라 하며, 여기에서 사회복지와의 공통점을 발견할 수 있다. 인간과 인간이 처한 현실의 문제를 해결하려는 노력인 점이다. 불교가 이러한 대사회적 실천행을 하는 목적은 불교의 이념과 가치를 사람들에게 널리 알려서 다함께 행복해지기 위해서이다. 이러한 활동을 포교라고 한다. 결국 복지와 포교, 불교와 사회복지는 하나의 목표를 추구한다. 바로 인간의 행복 추구로 귀결되는 것이다. 이렇듯 한국불교 사회복지활동은 대사회적인 실천행인 바 가장 효과적인 포교 수단이다. 종교의 사회복지활동 참여는 그 종교의 성장과 발전을 결정하는 매우 중요한 요소이다. 그것은 사회복지활동 정도에 따라서 그 종교가 얼마나 사회적 존재가치를 인정받을 수 있는가에 영향을 미치기 때문이다. 이것이 오늘날 불교사회복지를 해야 하는 당위성이다. 따라서 불교이념의 현실화를 통해 사회복지적인 접근방안을 모색함으로써 중생복지의 극대화를 가져오고, 나아가서 아미타 극락정토 건설의 자양분으로 삼아야 한다. People seek to realize their ideologies and values by many means. Of these, the oldest and most established is religion. Religion involves social welfare activities about universal charity, and no other religion upholds respect for and equality of all living things more than Buddhism. Its practices can be interpreted from the perspective of social welfare as a way of saving all people. Unlike the traditional societies of the past, new social issues have arisen against the rapidly-changing social environment. Their resolution calls for social welfare in terms of policy and institutional mechanism. Social welfare includes various social activities intended to improve the welfare of individuals and the public. Buddhist social welfare engenders all social activities in which Buddhism plays a central role and pursues society's well-being and happiness based on Buddhist values, norms, principles, and philosophy. Buddhism and social welfare both seek to resolve the causes of people's agony and problems in real life. The purpose of such practical Buddhist actions for society is to disseminate the ideology and values of Buddhism to as many people as possible and make all people happy. Such activities are proselytization. Welfare and proselytization, and Buddhism and social welfare are all directed to achieving one goal: realizing people's happiness. Social welfare activities by Korean Buddhism are actions conducted for the benefit of society and the most effective means of dissemination. Religious participation in social welfare activities is crucial to the continued growth and development of the religion. The degree of such participation is a major factor in society's recognition of its importance. This justifies the need for today's Buddhist social welfare. Buddhist ideas should be translated into reality, and approaches toward social welfare should be explored to maximize welfare for all people and further solidify the foundation for the realization of the Land of Ultimate Bliss of Amitabha Buddha in the world.

경북능금의 栽培現況과 流通改善 및 消費促進方案

徐丙珍 慶北大學校 經營大學院 1991 最高經營者課程 論文集 Vol.- No.14