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사효동 ( Xiao Dong Xie ) (사)율곡연구원 2016 율곡학연구 Vol.32 No.-
Nantang Han, a famous Korea Confucianism, put forward the homogeneity theory between the Four Sprouts and the Seven Emotions which regard the Four Sprouts as both good and evil. In his opinion, the Human Mind and the Moral Mind are not only the appearance of the Four Sprouts but also the Seven Emotions. This differ from Yulgok Lee’s view, that is the Human Mind and the Moral Mind are only the Seven Emotions’ form of expression. And it also differ from the point of view of Yulgok’s, that is the Four Sprouts is the Moral Mind and good of the Human Mind. It should be said that these two thoughts are the unique in the intellectual history of the Human Mind and the Moral Mind in East Asia. Nantang made a distinction between the qi of body and the qi of heart, which lay a critical foundation to the theory of principle and matter (liqi)launch each other.Nantang defined two popular representations, zhuli(主理) and zhuqi(主氣), its conclusion are that all the Moral Mind are the launch of zhuli, and the good of the Human Mind is the launch of zhuli, and the evil of the Human Mind is the launch of zhuqi. Nantang further explained t two propositions,qi acts or qi doesn’t acts. He pointed out that the Moral Mind and the good of the Human Mind are the outcome of clear qi(淸氣) acts, and the evil of the Human Mind is the outcome of dirty qi(濁氣) acts . Nantang criticized the theory of Dao and Qi(道器) between the Human Mind and the Moral Mind. He believed that standpoint is a wrong understanding about the relationship between the Human Mind and the Moral Mind. Nantang extremely precise analysis of the difference in Zhu Xi’s thought of the Human Mind and the Moral Mind. It can be said that Nantang is a thinker with an excellent sense of history in the East Asian Confucianism for the problem of the Human Mind and the Moral Mind.The contribution of this paper is that hand as a whole more comprehensive and systematically analysis the Nantang’s theory of the Human Mind and the Moral Mind.On the other hand, the article also makes some progress in details. For example, it interpreted effectively the problem of language is not reasonable in the letter of Answering Jitong Cai II.
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