수액질환(水液疾患)의 병기(病機) 및 치료원칙(治療原則)에 대한 비교고찰 - "동의보감(東醫寶鑑)"의 편제(編制)를 중심으로 -

백상룡,Back, Sang-Ryong 한국한의학연구원 2003 한국한의학연구원논문집 Vol.9 No.1

Many of the diseases that occur in a life being are either closely related to water, or they occur by loss or deterioration of water metabolism. There are six parts of study on this subject in ${\ulcorner}$Dongeubogam${\lrcorner}$. The parts are, the part of Jinaek the part of Dameum the part of Sobyeon the part of Bujong the part of Changman and the part of Seub. In these parts, it mentions loss of perspiration, abnormal urination, edema, abdominal dropsy, formation of abnormal body fluid and intrusion of dampness into the body and etc as the abnormal water metabolism. Loss of perspiration and urination is a process of eliminating the dampness in the body. Perspiration would be the abnormality of yanghwa[陽化]. Urination would be the loss of eumhwa[陰化]. Eum[飮] is the fluid accumulated in the body that failed to go through the process of Cihwa[氣化]. Dam[痰] is formed when the body fluid is heated by the smoking-fire. Meanwhile, the dampness occurs when the water penetrates into the bones, muscles and joints. Edema and abdominal dropsy are both outcomes of accumulated body fluid. Edema is the liquified body fluid congested on the surface or the peripheral ends of the body. Abdominal dropsy is congestion of fluid, that lost the characteristic of blood due to blood deterioration, in the abdominal part.

시공(時空)과 음양오행(陰陽五行) -한의학의 사고체계-

백상룡,Back, Sang-Ryong 한국한의학연구원 2003 한국한의학연구원논문집 Vol.9 No.2

Eumyang-ohaeng[陰陽五行-Eumyang and five phases], as a standing rule that establishes the theory of Oriental medicine and origin of the oriental philosophy, it provides the perspective of the oriental medicine's outlook of the world. Without knowing the Eumyang-ohaeng, we cannot discuss Oriental medicine, nor can we understand the oriental way of thinking. Time and Space is what the human being created in order to explain the existence and change of matters. There is a common denominator between this universal concept of time and space and the theory of Eumyang-ohaeng. Consequently this paper investigates how characteristics of Eumyang-ohaeng and that of time and space matches Eumyang represents all matter and its characteristic, by comparison with each other space, and Ohaeng shows the change of matter with time gradually and sequancely. But this separation is only a separation by words, they really melt into one like two sides of a coin is actually just one coin. After all the theory of Eumyang-ohaeng is a theory that leads us to realize time and space, matter and power are all just one. So consequently, despite the difference in mass or size or longevity of matters, Eumyang-ohaeng pulls all matter into one body. It's why Eumyang-ohaeng is defined as the unified theory of time and space.

논문(論文) : 신지(神志)의 활동(活動)과 위기(衛氣)의 역할 -위기(衛氣)의 부심(浮沈)과 정신(精神)의 활성(活性)에 대하여-

백상룡 ( Sang Ryong Back ) 대한한의학원전학회 ( 구 대한원전의사학회 ) 2003 대한한의학원전학회지 Vol.16 No.1

韓醫學과 西洋醫學의 疾病觀에 대한 比較硏究

白上龍,朴贊國 慶熙大學校韓醫科大學韓醫學硏究所 1998 慶熙韓醫大論文集 Vol.21 No.1

In the first step that medicine had became a study, a disease ment the pain that people suffered, in both the Oriental medicine(韓醫學) and the Western medicine. But the Oriental medicine and the Western medicine have typical opinion each other in the progress of sysytematizing the medicine. And, the reason that their cognition of the disease has been changed stems from the differences of view of the world, and the element of culture and society, which belongs to concerned scholars. The ideology and theory of ancient chineses who are considered as a constructors of the Oriental medicine's basis are formed from the attitude to adjust and accept the changes in the nature according to senses they feel. To adjust the nature, understanding of nature's rule was their priority. 'Yin-Yang and Five-phase theory(陰湯五行理論)' as systematized as a principle by recognizing nature's rule through those effects, and qi(氣) is appeared. which help everything exist as a perfect indivisual. And, they regarded continuously various changes of nature is due to the change of qi under the 'Yin-Yang and Five-phase theory'. For creature like a man is regarded as a change of qi, according to the rule of 'Yin-Yang and Five-phase theory', also the soul controling lives was regarded as temporary result revealed in the process of the change in qi's Yin-Yang and Five-phase(陰陽五行). that view of nature is established as a universal ethics to nature and human through a book, 'the Hwang-Ge-Nae-Kyung(黃帝內經)' and forms the basis theory of the Oriental medicine. Early the Western medicine differs from present one. The 'Body fluid theory(體液學說)' of early the Western medicine, represented by Hippocrates and Galen, tried to get an answer to the physiology and pathology through the growth of body fluid. In other words, it regards man's secretion or body wound or anatomy as a cause of disease and living as well. This body fluid correspond to the qi, considered as the origin of a life in the Oriental medicine, in that it is movable and unclear in each domain. The similarity between qi and body fluid, movable and changable, is the main reason that the surgery has not developed within these two theories. But, though body fluid is something visible and is changable in condition of liquid, it doesn't have such features as qi that can variously change into solid, liquid, energy, soul, and so on. So to speak, qi contains all imaginable features of objects in its conception. In contrast, body fluid is only a fluid that can control the physiological function. The Oriental medicine regards the disease as disorder of qi, also body fluid pathology says that the disease is a disorder of body fluid. Thus, both has consistent opinion about disease in the point of disorder. O.M.D(韓醫學者) thought the all disorder of mind and body, disorder between mind and body, even a change in nature were caused by the change of qi. But, because body fluid pathology couldn't explain that such organization as human, animal, and plant has a relationship with another objects. It could define a disease as a matter phenomenon like disorder of body fluid, but couldn't reach to find the consistency among the various objects in nature. Since the Oriental medicine thought of disease as breakage of Yin-Yang balance(陰陽調和) in other words abnormal function. Four great doctor in Kum and Won dinasty(金元四大家) tried to understand feature of disease, which caused a disease, and pathogenesis by explaining sa-qi(邪氣 bad effect making body function disorder) and peculiarity of patient's body rather than disease itself. Ha-Ghan(河間), who understood pathological mechanism through etiology itself, explained the process and feature of disease. In contrast Won-So(元素) and Dong-Won(東垣), who tried to understand the pecularity of disease through physiologycal mechanism tried to understand pathologycal mechanism between living energes, so to speake Wui-qi(胃氣), and 'yum-hwa(陰火)' which generates in abnormal function. The the Western medicine faced the new wave from the late of 17C, and then in paris where often the new era of clinical medicine. Solid pathology generally came to the front of fluid pathology with Bichat insistance that disease is not invalance of body fluid but chance of original shape and quality in late 18C. In solid pathology disease is not regarded as abnormally quantative and functional condition but as change of original shape and quality. This view is based on Descartes and newton's 'machanic view of the world'(機械的世界觀), which converted the way of western thinking since 17C. and the feature of this view regards disease as an object itself, and separate disease from a patient. The disease degraded over different nature which has none relative with living creature.