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배도식 東亞大學校 文理科大學 附屬 韓國民俗文化硏究所 1978 民俗文化 Vol.1 No.1
Explained already in the outline of ancient marriage, the marriage of our country consist of going to one's wife home from old time. Going to one's wife is that bridegroom went to his bride's home, they have a marriage ceremony, after a few days, he takes his bride to his home. Though the ancient marriage doesn't hand down like as it was, the old fashioned marriage is similiar to the ancient marriage. When they go to bed, they have "Jumusang". The bride and bridegroom eat the food on "Jumusag". In manners and customs of the people, many people, watched their rooms and hang the bridegroom on the pole, After the bridegroom and bride come back bridegroom's home, he holds the returned feact, and the marriage ceremony is ended.
배도식 東亞大學校 文科大學 附設 韓國民俗文化硏究所 1980 民俗文化 Vol.2 No.1
"Simmaemany" is dig for a wild ginseng. "Simmaemany" must always live clean and conscientious. Because, the god of a mountain get angry, they can't a wild ginseng. They dig for wild ginseng about from spring to autumn. Autumn is the best season for a wild ginseng. "Simmaemany's" boss is "Euinmany". "Euinmany" command "Simmaemany" in the mounain. They construct the "Modoom" which called house of the mountain, when enter in the mountain. They perform a religous service which called entering religious service when they entered in the mountain. They think that can get a wild ginseng from the god of the mountain when have a dream. There are many particular cants among them. They divid two different ways if discovered a wild ginseng. We called "Weonangmae" and "Dogmae" A wild ginseong is very expenive price They say that older, weighten, good for health and womanish a wild ginseng are very expensive.
배도식 동남어문학회 2008 동남어문논집 Vol.1 No.25
Bae, Do-Sik. 2008. The Structure and Meaning of Kimhyeongamho Folktale. Dongnam Journal of Korean Language & Literature 25. Kimhyeongamho folk tale from Samkukryusa(history book on three Kingdoms) is a story developed by means of a marriage between a man and an animal. In other words, this story on the marriage between a virgin tiger and a bachelor is developed to a dramatic situation. However, the virgin tiger dies for the sake of her bridegroom. Her death cause her husband to secure wealth and a government position, which makes it possible for the bridegroom to live a happy life. In return for her sacrifice he builds a buddhist temple, chants the text of a sutra and lives a pious life. The bride's death has various meanings of all things. A religious meaning reflected in Buddhism is distinctive. That is, charitable mind toward her husband stands out and at the same time has an intention of introducing Buddhism widely. In general, folk tale has the above background thoughts as this story does. It is important to understand the hidden meaning of these folk tales. This form of folk tale has both written tales and oral tales. This paper shows that, by using the research material of 3 written tales and 12 oral tales, this folk tale has been analyzed and examination into a fundamental form, an abridged form and a transformational form. Hero the form with clipped motifemes is referred to as an abridged form and content-changed form as a transformational form. The basic form of this tale is composed of 18 motifemes. It is as follows: (1) Starting - (2) Hero's poverty - (3) Getting out of poverty - (4) Hero's movement- (5) Bachelor's escape - (6) Bachelor's crisis - (7) Mother's prevent - (8) Heavens's justice - (9) the Virgin's readiness for sacrifice - (10) Hero's issue - (11) Request for death - (12) Bachelor's refusal - (13) Virgin's persuasion - (14) Curing scratch - (15) Achievement of mission - (16) Requital of favor․Compensation - (17) Medical treatment - (18) Result ․Compensation. The above process is taken as a basic form. And the variation of folktale, antagonistic structure and the meaning that this tale contains were taken into consideration.