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배경한 역사학회 2014 역사학보 Vol.0 No.224
本文以开罗会议中首次提及的“韩国独立问题”为中心,针对蒋介石、国民政府对战后东亚国际新秩序的构想进行剖析。为此本文将对蒋介石、国民政府在准备开罗会议的过程中所呈现出的对韩国问题的立场,在开罗会议具体进行过程中蒋介石国民政府所显露出的对韩国问题处理的态度,针对韩国问题处理,蒋介石国民政府与美国、英国方面的立场的差异, 蔣介石及國民政府對戰後國際共管韓國主張的對應等层面加以考察。綜合中國方面的會議記錄及《蔣介石日記》等的記錄, 在開羅會議上蔣介石率先提出了戰後的韓國獨立問題, 經過羅斯福的同意, 而最終成爲宣言書中的韓國獨立條款。但是後來歷史上成爲深刻問題的在“韓國獨立”前添加的“在適當時期”這一前提, 乃是由羅斯福親自修改的。對于韓半島不具有實際的影響力的中國不得不接受美國以國際共管方案對待韓國的主張。剛剛開始恢復大國地位的中國要構築與大國意識相稱之局面是不可在朝夕之內一蹴而就的。
裵京漢 新羅大學校 1983 論文集 Vol.14 No.-
The may fourth new culture movement in China was started by the awakening of the new chinese intelligentsia, who became to think that the real demoeratic republic would not be established without the ideological reform of all Chinese, Ch'en Tu-hsiu was a prominent leader of the movement. The basic ground of the early thought of Ch'en was social darwinism like that of many other thinkers of late Ch'ing period. But he was different from other thinkers, because he considred chinese traditional inheritance of the confucian orders as an inferior one to be wholly eliminated. He claimed that China must accept democracy and science that he regarded as the core of Western civilization. His excessive praise of the merits of the West delayed his understanding of imperialism. He was so deeply absorbed in the merits of the West that he could not see objectly the contradiction of Western capitalism which was invading China. The motive that he changed his attitude toward the West is the disappointment at the solution of China problem on Paris peace conference. Though he had praised the triumph of the Allied Powers as a triumph of justice over the compulsion, the conference decided that various concessions of Germany in Shantung must be trnsfered to Japan. During and after the conference he became to understand the real meaning of imperialism of the West itself. The success of Russian Revolution gave an alternative to Ch'en who had lost the plan for the construction of new China. Immediately after the October Revolution, Ch'en payed little attention to it. He seemed to understand it as an establishment of western demcoracy like Li Ta-chao(李大釗), who became to understand it as Bolshevick Revolution before long. But he could positively conceive the meaning of Russian Revolution in a year. He accepted an alternative of Marxist Revolution instead of the West after the peace conference. We can say that Ch'en had sufficient inner reasons to accept Marxism before he contacted Voitinsky who came to China at 1920 as a delegate from Comintern to build communist cell in China.