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청주 성안길 가로경관의 변천에 관한 연구-1992. 3~2001. 3 스케치도 비교 분석-
박해인(Park Hae-In),김태영(Kim Tai-Young) 대한건축학회 2004 대한건축학회 학술발표대회 논문집 - 계획계/구조계 Vol.24 No.1
The purpose of this study is to find the transitional process of streetscape as the sketch-drawings drawn between 1992 and 2001 years. The following results is obtained:<br/> 1) The number of the grocery shop is decreasing, the dress shops are getting larger and the facade is changing as a use of shop.<br/> 2) When classifying the facade, the result shows that the opening size of the current building that built in the 1980's was large and it shows the wall of 1992 years is changing the function of the wall to the wall as the show-windows in 2001.<br/> 3) The new building's features are to changed the reinforced concrete-structure to the steel structure and used the materials which can renovate a building.
족장 전승(Patriarchal Tradition)의 연구 : E 자료를 중심으로 Focused on the Elohist Source
박해령 연세대학교 대학원 1985 원우론집 Vol.13 No.1
The Patriarchal narratives (Gen. 12-50) in the Old Testament have many problems. Among them the main thing is the reality of the Patriarchs (Abraham, Jacob, Issac) and the historicity of that period. But it is a very difficult problem. Nevertheless it is necessary that we have to make investigation into the Patriarchal tradition, because the biblical faith have deeply rooted in this traditon. Through the identification of this tradition, especially focused on the Elohist source, we shall attempt to find the theological meaning in it. In fact Elohist source that was marked by the use of Elohim as the divine name was identified by Hupfeld in 1853. It was characterized by the literary critics of the nineteenth century as independent epic narrative reaching from the Patriarchal stories in Genesis to the account of the Conquest in Joshua. Our study will begin with an examination of the passages which have clear parallels in Yahwist accounts: Abraham and Sarah at the court of Abimelech(Gen. 20:1-17); the expulsion of Hagar and Ishmael(Gen. 21:8-20); controversy and agreement with Abimelech(Gen. 21:22-34). And then we will consider the passages which do not have Yahwist parallels(the command to sacrifice Issac, Ge. 22:1-19) and the Joseph narratives(Gen. 37; 39-50). In our investigation of these passages we shall attempt to establish significant characteristics of the Elohist narratives and to find the theological interests of the Patriarchal narratives. According to our investigation, the results are as follows: (1) The main concern of the Patriarchal narratives is the relationship between God and Man. (2) The Patriarchal narratives reflect the life of the peoples those who have lived in Mesopotamia, Syria, Palestine of the Middle Bronze Age(ca. 2000-1500 B.C.). (3) The Mosaic, prophetic faith is the products of their Religion which have individual character. Further study on this tradition will be needed in view of the archaeological investigation of ancient Near East.