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심한 부식 환자의 디지털 치관연장술 가이드를 이용한 전악 수복 증례
박윤재,홍성진,백장현,배아란,김형섭,Park, Yunjae,Hong, Seoung-Jin,Paek, Janghyun,Pae, Ahran,Kim, Hyeong-Seob 대한치과보철학회 2019 대한치과보철학회지 Vol.57 No.3
In the oral cavity, the teeth undergo wear and corrosion throughout their lives. Progressive and constant tooth wear is a natural phenomenon of aging, but wear and corrosion due to specific factors are pathological factors. It can cause pathological damage of the occlusal surface, aesthetic problems, dimensional loss and jaw joint disorders. This case is a 26-year-old female patient with general tooth abrasion and erosion on the entire dentition. Diagnostic wax-up was fabricated based on the information including digital facial analysis, physiological stabilization, and evaluation of anterior crown length. Through the digital analysis, the necessary guides for crown lengthening were prepared and the mastication function and esthetics were evaluated by using temporary crowns. Definitive prosthesis was fabricated with the zirconia restorations. The results were satisfactory when they were observed 3 months of follow-up.
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박윤재(PARK Yunjae) 大韓醫史學會 2010 의사학(醫史學) Vol.19 No.1
The Korean Journal of Medical History published in 1992 provides spaces for publication to medical historians who have been growing increasingly since the 1990s, thereby stimulating studies in the modern history of medicine in Korea. Through research published in the Korean Journal of Medical History and other journals, the course through which medicine in Korea in the modern times has been formed and the content of medicine that composed that course are elucidated. This article concludes that the various research tend to posit the view that the modern history of medicine in Korea evolves through a process of accommodation with Western medicine rather than being a complete transplantation of Western medicine, and describes medicine as it is viewed by consumers rather than the operators of medicine. How government power or colonial power utilized medicine in order to stabilize their rule is also a common theme. Now, it is come time to interrogate the viewpoints and analytical methods of medical history studies. Given that medicine is one area that drives changes in Korea in contemporary times, the outcomes obtained through this field can be sufficiently utilized when studying other areas. For instance, agony over the modernity of missionary medicine being studied recently provides meaningful implications in understanding the modernity of Korea. However, the importance of substantiation should not be overlooked as theories not supported by thorough documentary evidence are weak.
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때를 밀자 ―식민지시기 목욕 문화의 형성과 때에 대한 인식
박윤재(Park Yunjae) 역사비평사 2021 역사비평 Vol.- No.134
To foreigners that came to Korea with the opening of the ports, Korean people were dirty and smelled bad; they were unclean. Once people realized uncleanliness, they had to pursue cleanliness. And they needed place to wash the body. Hence the bathhouse. Proponents of the enlightenment party―who radically undertook modern reform of the Korean society ―paid attention to the importance of bathhouse. To them, bath was a means of achieving cleanliness and hygiene. Furthermore, it was an instrument for civilization, for modernization. Emphasis on cleanliness and hygiene was made in form of advocating establishment of public bathhouses. Price for public bathhouse had to be low, and thus, many organizations needed to join hands in the endeavor to share cost burden. In some cases, establishment of public bathhouse was proposed as one of missions of youth associations. Since the ancient times, scrubbing off dead skin was a cultural practice of Korean people. With the arrival of modern era, Korean people began to take on this task earnestly. The problem was that Japanese colonization added the sense of inferiority―that Korean people were less clean than Japanese people―to the act of scrubbing off dead skin, which was in realm of cleanliness and hygiene before. Some of the Koreans resisted discrimination from Japanese people, but some took it for granted, saying that unclean people deserved to receive hatred and insult. For them, Koreans were under the ruling of Japan because they were unclean. And dead skin represented uncleanliness. Then, scrubbing off dead skin was an act of overcoming discrimination against Korean people. The logic was that by scrubbing off dead skin, Korean people would be reevaluated as a clean people in the world, a people who can achieve independence eventually.
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방역에서 강제와 협조의 조화? - 식민지 시기를 중심으로
박윤재(Park Yunjae) 역사비평사 2020 역사비평 Vol.- No.131
During the colonial period, damage from infectious disease was substantial. Infectious disease was an obstacle to stable ruling of the colony. Police force was at the center of prevention against infectious disease, and as such, it was violent and oppressive. Since disease prevention required forceful measures, a certain extent of coercion was unavoidable, and even effective. A good example is preventive efforts against the plague that took place in the Manchuria in 1910 through 1911. Despite the absence of vaccine or treatment against the plague, not a single person was infected. Problem was that coercion alone was insufficient for efficient prevention of disease. In the 1920s, Korean people resisted preventive measures taken by the colonial government against the cholera, and they sought alternative measures. Specifically, they attempted to establish a Korean hospital that is run by Korean people and applies Korean-style treatment. At the place, both western and Korean traditional medicine could be dispensed depending on a patient’s condition or request. In prevention of infectious disease, Korean traditional medicine was useful in seeking cooperation from the Korean. Choosing either coercion or autonomy is undesirable in making efforts for disease prevention. What is important is to identify an adequate approach depending on specific circumstances. However, it is hard to find a perfect measure that takes into account all factors, and thus, the second-best measure needs to be sought. And one of the ways to do so is to obtain understanding of the society.
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