근대계몽기 여성교육용 독본과 가치 혼재 양상

박선영 ( Seon Young Park ) 한국현대문예비평학회 2013 한국문예비평연구 Vol.- No.42

본 논문은 근대계몽기의 대표적인 여성용 교과서인『초등여학독본(初等女學讀本)』(1908)을 대상으로 20세기 초 여성교육 교재에 나타난가치혼재 양상을 살펴보았다. 이 책은 1권 1책의 초등여학교 1학년용 한문·국문 교육용 책자이다. 저자는 이원긍이고 발행자는 변영중이며 민간에서 사용했으리라 추정된다. ‘독본’이라는 제목에서 알 수 있듯 읽기와 쓰기 학습용 교과서의 특성과 수신규범의 학습내용이 결합되어 있다. 기본적인 체제는 명륜(明倫), 입교(立敎), 여행(女行), 전심(專心), 사부모(事父母), 사부(事夫), 사구고(事舅姑), 화자매(和姉妹)의 전 8장 51 과이다. 구성의 특징을 보면 각 장 아래 묶인 여러 과들은 본문을 포괄하는 제목 아래 비슷한 내용을 반복 학습하도록 되어 내용습득의 효율성을 고려하고 있다. 주제와 내용의 연계성을 고려한 편제는 대단원을 설정하고 그 아래 소단원을 둔 현재의 교과서 구성처럼 체계적이다. 전권에 걸쳐 한문 문장을 세로로 쓰고 현토하였으며 그 좌측에 세로쓰기의 순국문 번역을 병기해 놓았다. 한문으로 된 원문을 앞에 제시하고 본문에 대한 국문 해석을 달아 놓은 형식은 한문과 국문의 동시 교차 학습에 도움을 준다. 대체로 ‘주 한글 종 한문’ 방식으로 쓰여 한글을 주로 사용하는 여성들에게 ‘국한문의 리터러시(Literacy)’ 능력을 획득하게 할목적을 갖는다. 내용의 특징으로는 조선조 여성교육을 위해 널리 쓰인 소혜황후의 『내훈(內訓)』과 유사하여 전통적인 가족관계 내에서의 가족질서 존중, 겸양, 예절, 순종 등을 여성의 기본적인 덕목으로 내세운다. 그러나 남녀의 권리가 같다는 점이나 여성의 독립성, 또는 학문의 필요성을 역설하고 있어 여성의 교육과 계몽을 통해 국가위기 상황을 타개하려는 20세기 초반의 가치관이 뚜렷하다. 한편 당시 유행하던 현모양처 담론에 따라 가정 내 여성의 역할이 남성의 역할만큼 중요하다고 강조하고 여성의 역할수행에 따라 가정의 화목과 국가의 초석이 마련된다고 역설한다. 본서의 내용을 통해 당시 여성교육이 지향하고자 했던 목표와 내용, 자기수행의 구체적인 측면을 알 수 있다. 『초등여학독본』은 새로운 평등사상과 새로운 이념, 가족관계에 있어서 새로운 인식을 반영하고 있으면서 다른 한편으로는 기존의 전통적 관념과 규범을 견지하는 등 매우 다층적 성격을 드러낸다. 본서는 신구가치관의 혼재와 윤리 기준의 혼란 속에서 점차 한걸음씩 앞으로 나아가던 개화기 신교육 운동의 일면을 보여준다. This study set out to investigate the patterns of mixed values in teaching materials for women during the modern enlightenment period with『Cho-Deung Yeohak Dokbon』(1908), a textbook for women in the early 20th century. The one-volume Chinese writing textbook for girls in the first grade in elementary school was written by Lee, Won-keoung and published by Beon, Young-joong. It is estimated to have been used among civilians. As the word "Dokbon" in the title indicates, the textbook is a combination of the features unique to textbooks for both reading and writing study and the learning content of moral training norms. It consists of eight chapters and 51 sections. As for organizational characteristics, several sections in each chapter are organized in a way to promote the repeated study of similar contents under the same title, which reflects the author`s consideration of efficiency of content acquirement. The original texts in Chinese are accompanied by interpretations in Korean, which format helps with cross-study between Chinese and Korean. The "principal Korean, auxiliary Chinese" format was intended to help women, who usually used Hangul, obtain "literacy both in Korean and Chinese." As for content characteristics, the textbook is very similar to『Nae-hun』, which used to be widely used for women`s education during Joseon, presenting respect for the family order, humility, courtesy, and obedience within the traditional family relationships as the basic virtues for women. At the same time, the textbook puts an emphasis on equality between man and woman, independence of women, and need for study, thus clearly demonstrating the values of the early 20th century to overcome the national crises through the educational enlightenment of women. The parts stressing equality between man and woman and the social roles of women are supported by the Christian ideology. The textbook also teaches that when women play their proper roles, they can contribute to the harmony of the family and the foundation of the nation according to the discourse of a wise mother and good wife in vogue those days.『Cho-Deung Yeohak Dokbon』illustrates an aspect of New Educational Movement, which made gradual progress in the mixed presence of old and new values and the confusion of social ethics, during the enlightenment period.

노인 게이트볼 동호회와 Goffman의 상호작용 의례

박선영(Park, Seon-Young),임수원(Lim, Soo-Woen),이혁기(Lee, Hyuck-Gi) 한국사회체육학회 2015 한국사회체육학회지 Vol.0 No.62

The purpose of this research is to investigate ritual order and the self-image of elderly gate ball club which is based on the interaction ritual point of view suggested in depth by Goffman. The case study, was adopted to research it. 10 study participants have been selected in the “K gate ball club” who were living in D-city using the purposeful sampling which is one of the nonprobability sampling methods. Collection of research was carried out through partícipant observátion, interview and related data collection. Analysis of text have carried into effect with the collected data. Here are some of the details. First, The ritual order that appears to the elderly gate ball club can be understood as physical order, structural order and emotional order. First of all, physical order in the club is shown to the fee payment and possessing equipment. A structural order appears to order of the flag bearer, order of athletic performance by their own ability and the position in the game. Emotional order was separated by long-term resources related to former job before a retirement and mutual respect for each other. This official or implicit ritual order was being reproduced through mutual respect among the club members. Second, The complex self image of the club member reformed by this can be followed as self image of ‘learning’ : I can do it., self image of ‘the youth’ : I am still young., ‘self-reliant’ image : I am a self-reliant person., and self image of ‘independence’.

환경변화에 따른 꺽지 ( Coreoperca herzi ) 젖산수소이탈효소 동위효소의 적응상

박선영,염정주 ( Seon Young Park,Jung Joo Yum ) 한국환경생물학회 1995 환경생물 : 환경생물학회지 Vol.13 No.2

Lactate dehydrogenase(EC 1.1.1.27. Lactate dehydrogenase: LDH) in the tissues of Coreoperca herzi was studied on the expression of Ldh-A, B, and C by environmental factors according to the seasonal changes. The water temperature varied from 1 to 24 1, the pH range was 5.6 to 9.0. and the level of dissolved oxygen was 8.4 to 17.5㎎/ℓ. The activity of LDH had the differences in tissues. It showed higher activity in skeletal muscle and heart and lower activity in kidney, eye. brain, and liver. The relative activity of subunit A and B was affected by the pH range and the level of dissolved oxygen. It was showed that the kind of subunits had the difference on the tissue specificity. The relative activity of homotetrameric isozymes was higher than that of heterotetramers in each tissue. The relative activity of heterotetrameric isozymes was followed A_2B_2, A_3B, and AB_3 isozymes. The LDH AB_3 isozyme was absent in heart, liver, and brain tissues in spite of changes in environmental factors. The activity of LDH C_4 isozyme was lower than subunit A and B and it was especially lower level in a spawning season. The degree of inhibition of LDH by 10mM pyruvate was measured high level. The LDH isozymes were changed with the environmental changes, but if they were adapted to environmental situation they may maintain the metabolic states.

연구논문 - 무기 / 유기 : 함질소 아실 아미도에틸아민 유도체의 합성과 계면성

박선영,김상춘,정노희,남기대 ( Seon Young Park,Sang Chun Kim,No Hee Jeong,Ki Dae Nam ) 한국공업화학회 1994 한국공업화학회 연구논문 초록집 Vol.1990 No.3

김구용 시의 입체성-시집『頌 百 八』을 중심으로

박선영(Park Seon-Young) 한국비평문학회 2004 批評文學 Vol.- No.18

The object of this thesis is to analyze the thinking system in Kim gu-young's poetry, because the analysis of an ontologic world cognition on which his poetry is based is the operation to make clear the aesthetic substance and the inevitability of conclusion that Kim gu-young's poetry naturally follows that the content and form is hard to make out. For that purpose, this thesis examined carefully Kim gu-young's poetry world in three parts, flux and repetition, transition and creation of meaning, virtuality and actuality.<br/> First, Kim gu-young's poetry grasps the field of virtuality which molds the being and world, and then extends the range of intuition to the whole universal field. The visible and invisible being panicles which were discharged into the real world from the field of virtuality form substantial knots repeating creation and variation, take on a meaning. A motive that makes beings go through the field of virtuality to the field of reality is a built-in power in itself. The fundamental power makes it go against homogeneous tendency in the field of virtuality. The discharged beings meet and get inter-wound with one another in the context of reality accidently. These knots which get tangled with the familiar context arc incorporated into culture system after taking a sensible meaning. But Kim gu-young's poetry is clever at perceiving the knots which is hard to understand in the usual context. From this aspect we can explain the reason why the contrary beings in his poetry often get themselves across one another. Kim gu-young gives shape to the beings which is belong to virtuality by connecting them to realistic context. Though they are mysterious knots in the context of reality, they hold the same base in the dimension of virtuality.<br/> In the mean time, the affection which is symbolized by "a interpreting stone", "precious hands" makes the translation and transmission between different beings possible. To Kim gu-young the very field of virtuality in which all possibility including feeling, unconsciousness, imagination, desire ete Hows dynamically is the overwhelming reality that is the foundation of real world. Surfaces of the meaning which expose the individual world intersect each other in many folds through different viewpoints. The maximum of solidity in Kim gu-young's poetry is caused by the intersection. This distinctive feature also makes a sympathetic zone between modern arts which try to destroy representation system and unusual organization in a special way.<br/> In this manner. Kim gu-young's poetry laid down a new rules of composition which go far toward ex rending the area of Korean modern poetry more widely by expanding individual experiences in an usual dimension to an inexhaustible possibility.

유럽의 청소년 스포츠활동정책 분석

박선영 ( Seon-young Park ) 한국체육대학교 체육과학연구소 2016 스포츠사이언스 Vol.33 No.2

This study investigated youth sport activity policy through European Union. The aim of this study were to analyse sport activity policies and practices regarding young people. The second aim of this study was to reflect the value of sport activity in relation to social-inclusion as well as promoting of citizenship among young people. As research method, contents and document analysis were adapted. Key policies from European Union which deals with sport policy were analysied and policies from England, Ireland, and Finland were also investigated. As a result, this study found firstly, sport activity policy in particular for young people had reflected their own context such as socio-demographic backgrounds. Secondly sport activities were playing a key role in developing European Citizenship and individual citizenship in order to pursue the social integration of European Union. Therefore, this study found that sport activity need to be realised from a different point of view such as social inclusion. Finally, England, Ireland, and Finland has their own sport activity policies according to their needs. As a conclusion, this study suggests that the recognition of important relationship between sport activity and social integration, development of sport policy and programme, and establishment of longer term sport activity policy and action plan.

악성 위장관 폐쇄 환자에서 자가확장금속스텐트의 위치 이동 방지를 위한 클립의 유용성

박선영 ( Seon Young Park ),박창환 ( Chang Hwan Park ),조성범 ( Sung Bum Cho ),이정수 ( Jung Soo Lee ),주소영 ( So Young Joo ),박형천 ( Hyeong Cheon Park ),이완식 ( Wan Sik Lee ),주영은 ( Young Eun Joo ),김현수 ( Hyun Soo Kim ) 대한소화기학회 2007 대한소화기학회지 Vol.49 No.1

목적: 내시경을 이용한 자가확장금속스텐트 삽입술은 악성 위장관 폐쇄 환자들의 고식 치료와 악성 대장 폐쇄 환자에서 수술 전 일시적인 장관 감압을 유도하여 기존의 다단계수술을 피할 수 있어 최근 증가하는 추세이다. 저자 등은 악성 위장관 폐쇄 환자에 대해 주입기집 유도하 자가확장금속스텐트 삽입술을 시행한 후 위치 이동을 예방하기 위해 지혈용 클립을 사용하여 이의 안전성 및 유용성을 평가하고자 하였다. 대상 및 방법: 2004년 6월 1일부터 2005년 12월 31일까지 악성 위장관 폐쇄가 있는 38명의 환자(남자 25명, 여자 13명)를 대상으로 방사선 투시기와 위장관 내시경을 이용하여 주입기집 유도하에 자가확장금속스텐트 삽입술을 시도한 40예에 대해 후향으로 분석하였다. 38명 중 2명의 환자에서 각각 스텐트 재협착과 지연 위치 이동이 있어 재삽입하였다. 결과: 환자들의 연령은 31세에서 89세였고 평균 64.7세였다. 고식 요법으로 시행한 경우가 28예(73.7%), 수술 전 일시적인 장관 감압을 위해 시행한 경우가 9예 (23.7%), 기관식도루가 1예(2.6%)였다. 총 40예 중 완전 폐쇄가 있는 2예를 제외한 38예(95%)에서 성공적으로 스텐트를 삽입하였다. 추적 기간 중 6예(15.8%)에서 스텐트의 이동이 있었고 이 중 5예에서 시술 후 7일 이내 조기 이동이 있었다. 이러한 스텐트 조기 이동은 지혈용 클립을 사용하지 않은 19예 중 0예(0.0%), 지혈용 클립을 사용하지 않은 19예 중 5예(26.3%)로 유의한 차이가 있었다(p=0.04). 2예(6.1%)에서 스텐트 내 종양성장에 의한 재협착이 발생하였고 1예에서 고형 음식물에 의한 스텐트 폐쇄가 있었다. 결론: 위장관암 폐쇄 환자에서 스텐트 삽입 시 지혈용 클립을 미리 부착하면 스텐트 조기 이동을 예방하는 데 도움이 될 것으로 판단한다. Background/Aims: Management of malignant gastrointestinal obstruction presents a significant challenge. Recently, self-expandable metal stent (SEMS) has emerged as an effective, safe, and less invasive alternative for the treatment of malignant intestinal obstruction. Accordingly, we reviewed our experience in SEMS insertion with hemoclip placement. Methods: Between June 2004 and December 2005, a total of 40 SEMS were tried to place in 38 patients with malignant intestinal obstruction. Two stents were placed again due to recurrent obstruction and delayed stent migration after initial stent placement. We analyzed the technical and clinical success rates and complications. Results: Total stent placement was successful in 38/40 (95%). In 2 cases, stent placement was failed due to complete obstruction. Twenty-eight stents for palliation of malignant intestinal stenosis, 9 stents for one-staged operation for malignant colonic obstruction, and 1 stent for management of tracheoesophageal fistula were placed. Stent migration occurred in 6/38 (15.8%). Early stent migration rate was significantly lower in the clipping group (0/19, 0%) than in the non-clipping group (5/19, 26.3%, p=0.04). Recurrent obstruction occurred in 2/38 (6.1%) due to tumor ingrowth and in 1/38 (2.6%) due to hard food materials. Conclusions: Application of the clips reduce early stent migration in patients with malignant gastrointestinal obstruction. (Korean J Gastroenterol 2007;49:4-9)

이상(理想)과 일상(日常) 사이, 근대계몽기 신문 수록 시가(詩歌)와 근대적 여성의 형성

박선영 ( Park Seon-young ) 한국현대문예비평학회 2016 한국문예비평연구 Vol.- No.51

본 연구는 근대계몽기(1984∼1910)에 발간된 신문에서 여성 관련 시가(詩歌)를 추출하여 매체와의 관련성을 분석하고 시사(詩史)적 위상과 사회·문화적 의미를 탐색하였다. 특히 당대 공적 담론 유포의 주도적역할을 담당한『대한매일신보』를 중심으로 시가들이 매체의 특성과 여성 담론을 연결하여 달성하고자 했던 정치, 문화적 맥락을 분석하고 시가 장르가 여성 담론과 길항하는 과정을 추적하였다. 형식적으로 볼 때 3.4조 또는 4.4조 가사체의 친숙한 음보율을 견지하는 이들 시가는 서술내용과 표현 방식에서 주목할 만한 특징을 갖고있다. 여성관련 주제를 풍자, 비판에 실어 강조한 시가들은 고양된 감정, 탄식 등으로 효과를 높였다. 대상 시가들은 근대 계몽기의 주도적 여성담론들을 유교적 전통 논리와 결합한 근대성 논리로 전유하여 종래남성 영역이었던 부분까지 주제의 편폭을 확장하였다. 내용상으로 볼 때 첫째, 여성 교육을 주장한 시가들은 문명개화를 통한 봉건적 습속의 타파에도 관심을 두고 있었지만 궁극적으로는 자주독립국가 건설에 기여할 여성의 힘을 결집하려 한 계몽지식인들의 근대국가 기획과 맞물려있었다. 둘째, 여성의 행위와 가치를 주제화한 시가들은 자녀양육을 위한 어머니의 역할 제시와 남편의 활동을 돕는 내조자로서 갖춰야 할 행위 윤리를 권장하였다. 셋째, 계몽지식인들이 추구한 이상적 질서에서 이탈한 여성성에 대한 풍자와 조롱이 두드러졌다. 기생, 매음녀, 첩등 국가적 이익에 방해가 된다고 여겨지는 여성은 사회질서를 파괴하고 진보국가 건설을 저해하는 부정적 표상을 갖고 있었다. 국채보상운동이 실패한 1908년을 기점으로 하여 여학생을 주제로 한 시가에서도 부정적시선이 빈번히 드러났다. 해당 시가들은 당대 여성담론을 시대가 필요로 했던 이데올로기적정당성으로 전유하는 한편, 여성의 다양한 행위들을 전통가치와 문명가치라는 기준으로 상대화시키는 역할을 했다. This study set out to identify poetry and poems related to women in the newspapers issued during the modern enlightenment period, analyze them in terms of content, form, and connections to the media, and examine their status in the history of poetry and their social and cultural meanings. Putting a special focus on Daehanmaeilsinbo, which played a leading role in the circulation of public discourse during those days, the study analyzed the political and cultural contexts that those poetry and poems tried to achieve by connecting the media features to the women`s discourse and traced the complexity of poetic forms in the traditional genres contending with the women`s discourse and differentiating themselves into modern poetry. The subject poetry and poems addressed the leading women`s discourse during the modern enlightenment period with the logic of Confucianism and modernity and thus expanded their scope even to the traditionally male sectors. First, the poetry and poems that insisted on women`s education were interested in breaking down the feudal conventions through the enlightenment of civilization and were ultimately in the line with the enlightening intellectuals` plan for a modern nation to solicit the power of women that would contribute to an independent and autonomous nation through education. Secondly, the poetry and poems on women found the top priority in the roles of women as mothers to raise children and in the acts and ethics of women as supportive wives to help their husbands. Finally, there were prominent sarcasm and mockery for the femininity of women that separated themselves from the ideal order sought after by the enlightening intellectuals. Women that were considered to hinder in the pursuit of national profit such as Gisaengs, prostitutes, and concubines were embodied as the symbols of evil to destroy the social order and disturb the construction of progressive society. Those poetry and poems relativized women`s various acts according to the standards of conventional and civilization values, monopolizing women`s discourse with the ideological justification.

자유주제 : 근대계몽기 여성용 교과서, 근대적 ‘여성(女性)’의 기원과 형성

박선영 ( Seon Young Park ) 한국현대문예비평학회 2015 한국문예비평연구 Vol.- No.47

이 글은 여성만을 대상으로 하여 근대계몽기에 발간된 네 종의 교과서를 텍스트로 삼아 당시 부녀자, 여자, 부인 등으로 불리던 집단이 ‘여성’이라는 추상적 층위로 구성되는 과정을 추적하고 그 과정에서 형성된 ‘여성 담론’ 및 관련 하위개념과의 연관성을 고찰하였다. 근대적 지식의 전달과 교육에 역점을 둔 교과서는 새로운 지식과 문물의 본격적인 교육 장(場)으로서 ‘사회적 재교육’ 역할을 수행한다. 여성들에게 있어서도 교과서는 새로운 국민으로서의 여성성 ‘형성’과, 관련된 하위 맥락 및 개념의 지속적인 생산을 주동한 인식적 토대였다. 이 시기 ‘여성’ 담론의 보편적 주제였던 여성해방, 여성권리 확보, 여성의 근대적 교육론, 현모양처론 등은 근대적 ‘국민국가’ 기획과 ‘문명’ 담론의 영향 아래 놓여 있었다. 여성용 교과서의 언설들 역시 근대적 ‘교육’ 담론 하에서 ‘국민국가’, ‘민족’ 담론과 연동하여 구성되었다. 여성 관련 담론과 언표들은 여성 혹은 여성성이 표상하는 고유의 가치와 그에 따른 개별적 자질을 보유하며 독자적으로 구성되지 못하고 오히려 국가, 애국, 민족, 국민, 독립 등 시대가 요구한 추상적, 상상적, 보편적 이념들에 의해 규제받는다. 교과서 내 여성 담론과 언표들은 근대계몽기 민족주의 형성과정에서 ‘여성’이 민족의 정체성과 재현을 구현하는 대표적 상징이었음을 보여주고 있다. 유교적 여성 개념에서 파생한 행위윤리, 국가와 민족으로 추상화된집단적 여성 등을 내용으로 하여 정체성을 갖추기 시작한 근대적 여성 성은 이후 ‘신여성’ 개념으로 이어지며 본격적 여성주의 발전의 토대가 되었다. This study examined the process of a concept of modern woman being born and changing in Joseon with four types of textbooks for women published during Korea``s enlightenment period. Being called in various similar concepts, "women" during Korea``s enlightenment period started to garner the spotlight with the new possibility as "modern subjects" in line with the social situations of nationalism and colonialism. The new concept of women was under the influence of traditional family concepts and patriarchal authority. The words that connoted the values sought after by the discourse most strongly were the higher norms of the times such as nationalism and patriotism, and they stitched up women``s realistic lives and issues. The textbooks for women offered combinations of such similar words of women as "womenfolk," "ladies," and "female" and their sub-contexts including "wise mothers," "good wives," "wise wives," and "modesty" as value norms and behavior languages. Specifically, the concept of modern women influenced by the Confucian ideas and the modern Japanese and Chinese ideologies created a discourse on women in close relations with the people and family. The textbooks put an emphasis on women``s roles as the heroines to save the nation, wise mothers, and wise wives rather than women``s attempts to be independent in claiming their social rights and gender identity. New women of modern self-awareness were not the beings of social identity and individual independence but the members of nation contributing to the liberation of people as "wise mothers and good wives." The textbooks for women generalized and taught a new discourse on women but had their limitation of combining the traditional female images with those of modern women. Those discourses on women, however, developed in various ways and became historical grounds for the emergence of "the modern girl" in the 1920s and 1930s.

여자는 어떻게 존재하는가 / Vol.10 No.1

박선영(seon young Park) 한국현대정신분석학회 2008 현대정신분석 Vol.10 No.1