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지역성 구현을 위한 집합주택 원형 주거동의 표현 특성 연구
문은미(Moon, Eun-Mi) 한국실내디자인학회 2013 한국실내디자인학회논문집 Vol.22 No.4
This study was aimed at determining the characteristics of circular multi-family housing under the assumption that the shape of a residential building affects local identity. A total of six case studies were included in this study, three case studies on idle historical industrial facilities turned into residential buildings and another three on multi-family housing located in newly developed residential complexes. The study drew its conclusions as follows. First, the design of circular multi-family housing was intended to maximize security and defense from the outside in older times. This was later developed as the terrace house style with geometric urban squares designed under the urban planning of the Baroque period. This evolved high-density housing with a courtyard in the center offering a green open space, with the aim of restoring a sense of humanity. Second, the six case studies on circular multi-family housing were analyzed from the viewpoint of each factor of local identity, including historical and cultural, landscape, and community. Third, the historical and cultural elements of circular multi-family housing are found in some unused historical industrial facilities remodeled into residential buildings. They provide new capabilities and shapes desired by society at a given time, while maintaining familiar styles and elements of history, integrating a legacy of the past into the present. Fourth, circular multi-family housing with unique shapes and structures often become landmarks of a region with their distinctive appearance against a uniform urban environment and the monotonous scenery of residential complexes. They also show a high level of visual awareness with the distinctive shapes made possible when new elements are added to a historical exterior. Finally, circular mum-family housing with courtyards in the center prompt social contact between inhabitants, especially with dormitories and rental houses for the low-income bracket, which provide a small individual units with high use common space. Circular multi-family housing are planned in a manner similar to a small village or a city. They are designed to enhance sense of community, allocating various public amenities and provide cultural and commercial spaces on the ground floor and courtyard areas.
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문은미(Eunmee Moon) 한국신학정보연구원 2009 Canon&Culture Vol.4 No.2
이 소고는 전체론적 관점으로 시편 4권의 시들을 이해하려는 시도로, 시편 90편부터 106편까지의 시들의 상관성과 각 시의 위치에 따른 기능, 시편 4권의 전체적인 구성과 메시지를 살펴보려는 것이다. 다윗 왕조의 멸망을 선언하는 시편 89편에 뒤이어 시편 90편은 서론으로 앞으로 4권에서 전개될 주제들을 소개하며 4권의 역사적 배경이 포로기라고 제시한다. 시편 90-92, 94편은 포로 상황에 관련하여 인간의 유한성과 여호와의 영원한 절대 주권을 강조한다. 여호와의 통치를 선포하는 시편 93, 95-100편은 여호와의 왕권이 이스라엘에 국한되지 않고 창조에 근거하고 있으며, 포로 된 이스라엘을 구원하고 열방을 심판하여 그의 통치를 땅 끝까지 알릴 것을 말한다. 시편 101-102편은 포로 귀환을 예견한다. 시편 103-104편은 구속과 창조를 나란히 배열한다. 시편 103편은 포로 귀환을 노래하고 있으며, 시편 104편은 모든 만물을 창조하시고 유지하시는 여호와의 “새롭게 하심(죽음과 생명)”으로 포로와 포로 귀환의 의미를 설명한다. 이를 통해서 이스라엘 백성이 그들의 믿음의 큰 위기인 포로 상황을 이해하며 극복할 수 있도록 하려는 것이 시편 4권의 핵심 메시지이다. 시편 105-107편의 이스라엘의 구원 역사는 여호와와 이스라엘의 언약 관계에 근거하여 이스라엘은 신실하지 못한 반면, 여호와는 이스라엘 모든 세대에게 신실하게 헤세드(???)를 베푸셨음에 초점을 맞춘다. 시편 107:43은 여호와의 헤세를 깨달으라고 권면하면서 포로 귀환까지의 역사 서술을 마친다. 시편 105-107편의 역사는 ‘죽음을 거쳐 생명으로 새롭게 된’ 포로 후기 세대에게 여호와의 헤세드에 합당하게 반응하여 열조들처럼 불순종의 역사를 반복하지 말고 언약 관계에 합당한 순종의 새 세대를 열어 가기를 권면하고 있다. 시편 4권의 의도는 포로 상황이라는 큰 믿음의 위기를 극복하기 위한 메시지를 주려는 것이다. This study aims to read the psalms(90-106) of Book Ⅳ in the Psalter with a holistic view. For understanding Book Ⅳ as a coherent whole, this paper investigates the message and function of each psalm in the relation of the neighboring psalms, and for the structure and message of the whole Book. In succession to Psalm 89 dealing with the failure of the Davidic dynasty, Psalm 90, as an introduction to Book IV, not only introduces various themes developed in the Book, but also provides the following psalms with the historical context of exile. Psalms 90-92 and 94 disclose the themes of human frailty in contrast to Yahweh’ eternal kingship in relation to the exilic situation. Psalms 93 and 95-100, the Yahweh-kingship psalms, manifest that the affirmation of Yahweh’ kingship is grounded on creation, and that his kingship is to attested through salvation of his people and judgment on the nations. Psalms 101-102 anticipate the return from exile. Psalms 103-104, as twin psalms, each focus Yahweh’ kingship through salvation in history and through creation. Psalm 103 celebrates the deliverance of Yahweh, that is, the return from exile, and Psalm 104 manifests the meaning of the exile through ‘he process of renewal’-death and life. Both psalms help the people of Israel overcome the exile, the major crisis in their faith. That is the purpose of Book Ⅳ. Thus, Psalms 103 and 104 function as a pivot in understanding the Book. Psalms 105-107 apply ‘he way of renewal’ to Israel’s history. This history emphasizes Yahweh’s ??? comparing Yahweh’s faithfulness to Israel’s faithlessness in the framework of the covenant relationship. The purpose of history is to advise the post-exilic community to open a new generation of obedience proper to the covenant relationship, not to repeat the history of disobedience like their former generations.
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문은미(Moon, Eun-Mi) 한국실내디자인학회 2012 한국실내디자인학회논문집 Vol.21 No.5
This study investigates the examples of memorials in which participants can communicate and interact. Memorials as an urban public space provide various information and experiences to the visitors. The purpose of this study is to investigate the types of participants’ experience and the characteristics of memorial space. The 9 examples of the memorials are selected and analyzed by the experience type of participants. This study summarizes the characteristics of spatial representation of memorials as follow; first, the interactions and communications of participants are main considerations in designing memorials. This study defines three types of participants’ experience in memorials as educational, emotional and daily urban experiences. Second, the memorial space providing educational experience has narrative characteristics which are explanatory, representational, hierarchical and figurative. Memorials represent historical events and individuals in figurative ways. Participants in memorials learn the event, mourn for the dead and cure the grief through walking the guided route. Third, the memorial space providing emotional experience is indeterminate and open-ended characteristics which are contemplative, symbolic, and abstractive. While participants try to find the way to walk through and understand the meaning of the abstract forms by themselves, they interface the event and the victims in private and individual ways. Fourth, the memorial space providing daily urban experience is the familiar urban facilities embedded remembrance such as memorial square, bridge and fountain. Symbolism of memorials and effectiveness of urban facilities are engaged into the memorial design. They have functional, participatory, interactive and recreational characteristics. People experience the memorials involuntarily and casually during their daily lives. The memorials with urban facilities can be related to the present and the future of the city as well as the past of the city.
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