자일렌 산화반응 촉매의 산특성과 반응성에 관한 연구

김택중,김영호,이호인 ( Taek Joong Kim,Young Ho Kim,Ho In Lee ) 한국공업화학회 1991 공업화학 Vol.2 No.4

The acid properties of V_2O_5-TiO_2/SiO_2 catalysts and the partial oxidation of o-xylene into phthalic anhydride had been investigated in order to relate the acid property of catalyst to the catalytic activity. V_2O_5 had both weak (V = O) and strong (V-O-V) acid sites which gave pyridine desorption peaks at 230 ℃ and 300 ℃, respectively, and the amount of weak acid sites at 230℃ decreased with the increase of calcination temperature. On the other hand, the amount of weak acid sites increased considerably by increasing the amount of TiO_2 to the V_2O_5-TiO_2/SiO_5, and the maximum value was shown at 20 and higher mole % of TiO_2 with respect to SiO_2. In the oxidation of o-xylene, V_2O_5-TiO_2/SiO_2 enhandced more the total conversion and the selectivity to phthalic anhydride than V_2O_5/SiO_2, and the higher TiO_2 ratio to V_2O_5 increased the total conversion but could not change the selectivity to phthalic anhydride. Weak acid sites (V= O) led o-xylene to partial oxidation producing phthalic anhydride by adsorbing o-xylene weakly, while strong acid sites (V-O-V) led it to total oxidation producing CO and CO₂by adsorbing it strongly.

특집논문 2 : 인제대학교 의과대학의 의학사교육

김택중 ( Taek Joong Kim ) 연세대학교 의과대학 의사학과 의학사연구소 2010 연세의사학 Vol.13 No.2

Education of medical history at Inje University began soon after the College of Medicine was founded in 1979. Chun Chong-hwee, a physician and the first dean of the college, headed the first course entitled “Introduction to Medicine.” Although the course taught general aspects of modern medical science and medicine, it included the history of medicine. Chang Kee-ryo, a surgeon and the emeritus director of Inje Medical College Hospital, that is Pusan Paik Hospital, also dealt with the history of surgery in the first class of “General Surgery” as part of an introduction to the course. However, the contents of the lectures in both courses were mostly limited to Western medicine, and the historical view adopted was that of Whiggism. These courses ceased in 1993 following the retirement of Chun Chong-hwee and the senile infirmity of Chang Kee-ryo. Although the “History of Medicine” became an official course in 1998, the teaching of education of medical history did not resume until five years later. Education of Medical History at the college was revitalized following the official opening in 1999 of the Department of the History of Medicine and Medical Ethics. In 2004, the department was renamed the Department of Medical Humanities, and education of medical history was incorporated into medical humanities, which has recently grown in importance. Under a flexibly connected cross-curricular course of medical humanities and clinical medicine, education of medical history at the college now focuses on providing future physicians with capacities in medicine and medical care, as well as a historical insight into society. For the sake of convenience, the history of education of medical history at the college can be categorized into three periods: early, intermediate transitional, and settlement. The early period encompassed Chun Chong-hwee’s appointment as the first dean of the college in 1979 to his retirement in February 1993. The intermediate transitional period followed and continued up until 1998 when lectures on medical history were ceased and the history of medical education was offered as an independent course. The settlement period commenced in 1999 with the opening of the Department of the History of Medicine and Medical Ethics and the renaming of the department in 2004; this period continues today.

탄소나노소재 혼입 아스팔트 콘크리트의 압전저항 성능 평가

김택중 ( Taek-joong Kim ),김경택 ( Kyeong-taek Kim ),이진복 ( Jin-bok Lee ),김태준 ( Tae-joon Kim ),조승환 ( Seung-hwan Jo ),신현오 ( Hyun-oh Shin ) 한국농공학회 2018 한국농공학회 학술대회초록집 Vol.2018 No.-

최근 건설분야에서 스마트 재료에 대한 관심이 지속적으로 증가하고 있으며, 도로 포장재료로 광범위하게 활용되고 있는 아스팔트 콘크리트의 스마트화에 관한 연구가 활발하게 진행되고 있다. 특히 아스팔트 콘크리트에 전기 전도성 재료를 혼입한 전도성 아스팔트 콘크리트에 대한 연구개발이 진행되고 있으며, 이러한 전도성 아스팔트 콘크리트는 겨울철 도로 포장의 재설, 도로포장 손상 검지, 과속차량 속도 검지, 과적차량 중량 검지 등 다양한 목적으로 활용이 가능하다. 최근에 국내외에서 활발히 연구가 진행되고 있는 자율주행기술, 특히 자율주행 대중교통의 개발에 있어서 차량의 정밀위치검지 기술은 관련 시스템이 활성화 되는데 핵심적인 기술이라고 할 수 있다. 현재 자율주행 대중교통의 위치검지 기술은 1) 자석마커 인식, 2) GPS 또는 dGPS활용, 3) 비전센서에 의한 차선인식 등으로 대표될 수 있다. 자석마커 인식 방법의 경우, 자석마커를 도로에 매설하고 이를 차량에 탑재된 자기검지 센서가 인식을 함으로써 차량의 위치검지, 주행경로 설정, 속도제어, 정위치 정차를 구현하고 있다. 그러나 상기의 기술은 도로에 별도의 자석마커를 매설해야하고, 이는 자석마커의 부식으로 인해 도로 파손을 야기하는 문제가 있어 최근에는 활용이 줄어들고 있다. 최근 보편적으로 활용되고 있는 GPS 기술의 경우, 위치 측정 오차가 크고 자율주행 대중교통이 주로 운행하는 시내 구간 및 터널과 같은 GPS 음영구역에서의 인식 문제가 발생한다. 이를 개선한 dGPS 시스템의 경우, 고가의 장비를 필요로 하는 문제가 발생한다. 비전센서를 활용한 차선 인식기술의 경우, 기후에 영향을 받는 문제로 인해 고도의 정밀성이 요구되는 자율주행 대중교통의 도입에 있어서 한계가 있다. 따라서, 본 연구에서는 이러한 기존의 자율주행 기술을 보완하기 위해 고가의 센서를 활용하지 않으면서 기후 영향을 받지 않는 차량의 위치 검지기술의 일환으로 스마트 아스팔트 콘크리트를 활용하는 기술을 개발 하였다. 이를 위해, 탄소나노소재 (carbon fibers, carbon nanotubes, graphite nanofibers)를 1∼2% 혼입한 전도성 아스팔트 콘크리트를 개발하였으며, 고속 동적하중 하에서의 이러한 재료의 압전저항성능 (Stress-resistivity) 모델을 개발하여 자율주행 대중교통의 정밀 위치 검지 기술을 구현하였다. 또한, 이를 통해 차량의 중량을 간접적으로 측정함으로써 자율주행 차량의 제어에 핵심적인 가감속 제어에 필요한 정보를 제공할 수 있는 기반을 마련하였다.

19C 말 한중(韓中)국경문제의 발단과 교섭

김택중 ( Taek Joong Kim ) 한국사상문화학회 2010 한국사상과 문화 Vol.55 No.-

There has been disputes about border conflict and negotiation between Korea and China late in the 19th century. First of all, to understand this problem, this paper approached Gando territorial matter from it`s historic circumstances. And then it divided the main debate into two subjects ; one is about beginning of Korean-Chinese border problem and the other is negotiation of Korean-Chinese border problem. The first subject investigated about Korean immigrates toward Gando area. Korean immigrates toward Gando area during the Ching dynasty is three kind causes, which became actual cause for the border conflict. First, with immigration prohibition policy of Ching dynasty about reduction the 17th century after that Gando areas changed at the wasteland. Second, the middle 19th century after that Russia advanced to Far East and executed the policy which detains a Korean. Third, in order for China to confront in Russia considered seriously the northeast area and developed. A Korean the large quantity immigrated toward Gando area for these three kind causes. And from this the territory dispute and border conflict occurred in between Korea and China. The second subject investigated about Korean-Chinese both nations sent the border negotiation of two times since late the 19th century. The first border negotiation was executed at 1885(Eul you border investigation). From this negotiation between the Korea and China did not agree about border matter. The second border negotiation was executed at 1887(Jung hae border investigation). From this negotiation between the Korea and China agreed in the opinion which is a river where the Duman river and Tomun river are identical. But did not agree as well about origin of Duman river. About the border conflict and negotiation between Korea and China was executed 1909 after that. But this time Japan which extorts the main hoisting of Korea negotiated China. And this time Japan led and Gando agreement conceded to China. Thus the border negotiation between the Korea and China paused. The result which investigates until now about the border the Korean-Chinese both nations agreed is not with proper form. Therefore the border conflict and negotiation between Korea and China must consider with historical problem and it continuously must discuss and investigate in future.

경성부립순화병원, 역사적 사실과 그 해석

김택중 ( Taek Joong Kim ) 연세대학교 의과대학 의사학과 의학사연구소 2013 연세의사학 Vol.16 No.2

Gyeongseong Municipal Sunhwa Hospital (hereinafter, referred to as Sunhwa Hospital) was the representative hospital for treating infectious disease that isolated and treated infectious cases in colonial Joseon. Sunhwa Hospital was established in the location of existing isolation hospital of Joseon at the instigation of the Residency-General after the cholera which prevailed in 1909, and it opened with the name, Sunhwaweon, in August 1911. Later, the hospital building was extended twice during Japanese colonial period in 1933 and 1936 due to the rapid increase of infectious cases. Sunhwa Hospital maintained its hospital functions and also its building even after the fall of the Japanese Empire in 1945. However, the name changed to Seoul Municipal Sunhwa Hospital in 1946 and again to Seoul Municipal Jungbu Hospital in 1959. Sunhwa Hospital maintained its original function it had during Japanese colonial period as the hospital for treating infectious disease until it closed down completely due to the closure of the building in 1977 although it continuously underwent trivial changes for its name, function, organization, and scale after the 1945 Liberation of Korea. This study examined the most basic aspects of the hospital such as the location and name by focusing on Sunhwa Hospital itself based on the results of preceding studies, and also summarized the historical flow from the establishment to the closure of the hospital centering on newspaper articles at the time. After that, it examined various views on Sunhwa Hospital and considered how the medical institutes that Japanese imperialists established in Korea during the colonial period should be perceived and assessed in today’s viewpoint. In conclusion, it is possible to partially acknowledge the continuity between the Gyeongseong Municipal Sunhwa Hospital that the Japanese imperialists established in Gyeongseong and Seoul Municipal Sunhwa Hospital that the Republic of Korea government established in Seoul and study it academically. However, it would be a nonsense if the descendants of the colonists celebrated and congratulated the hospital that the colonial rulers of the past established solely based on the reason that Gyeongseong Municipal Sunhwa Hospital is the predecessor of Seoul Municipal Sunhwa Hospital. This applies to not only Sunhwa Hospital but also other medical institutes established during Japanese colonial period.

淸末 梁啓超의 사상변천

김택중(Taek joong Kim) 서울여자대학교 인문과학연구소 2014 인문논총 Vol.28 No.-

양계초 (Linag qi-chao, 1873∼1929) 는 19세기 말 20세기 초 중국의 저명한 사상가, 정치가, 개혁가, 교육가, 문학가, 역사가이다. 본문에서는 주로 1895년부터 1911년까지 양계초의 사상 활동 변천에 대해서 고찰하였다. 본문은 머리말 맺음말을 제외하고 크게 3 부분으로 나누어 살펴보았다. 제1장에서는 1895년부터 1898년까지 양계초의 개혁사상에 대해 검토하였다. 이 시기 양계초는 중국의 생존과 흥망에 대해 우려하였다. 그는 계몽활동을 통해 국민의식을 제고하였다. 또한 근대학교 설립, 과거제도 개혁 등을 통해 사회개혁에 힘썼다. 부국강병 실현을 위해서 종족 간의 평등과 단합을 주장하였다. 제2장에서는 1898년부터 1903년 초기까지 양계초의 혁명사상에 대해 검토하였다. 이 시기 양계초는 1898년 정변실패 후 일본으로 망명한 초기로, 주로 혁명을 통해 공화정부 건립을 주장했다. 그는 혁명 실천을 위해 중국인의 노예근성을 타파하고 국가사상을 지닐 것을 강조했다. 그리고 그는 노예근성을 타파하고 국가사상을 갖추기 위해서 기존의 질서와 제도를 모두 파괴할 것을 주장했다. 제3장에서는 1903년 후기부터 1911년까지 양계초의 군주입헌사상에 대해 검토하였다. 이 시기 양계초의 사상은 크게 변화하였다. 그 이유는 공화정에 대한 새로운 시각, 혁명이 지니는 위험성에 대한 자각, 혁명당과의 갈등, 스승 강유위의 간섭 등 때문이다. 이 시기 그는 중국내 각 민족을 연합하는 대민족주의를 주장했다. 또 평화적이고 안정적인 군주입헌을 통해 국가를 통일시켜 열강의 침략에 대항할 것을 주장했다. 전체적으로 볼 때, 양계초의 사상은 짧은 기간에 여러 차례 변화하였다. 그리고 이들 사상은 서로 간 연계성이 박약하다. 어떤 부분은 서로 상충되고 모순되기도 한다. 이는 양계초 사상의 단점이다. 그러나 양계초의 사상은 시대적 상황과 요구에 부합한 점이 많다. 한편 양계초 사상에 시종일관 변하지 않는 것이 있다. 그것은 바로 국민의식 계몽사상이다. 그는 국민의식 제고 연후에 사회개혁과 정치혁명을 달성할 수 있다고 보았다. 그러므로 그의 사상 바탕에는 늘 국민의식 계몽사상이 내재하고 있다. Liang qi-chao is an eminent Chinese theorist, politician, reformist, scholar, literary writer and historian, who lived through the late 19th century and the early 20th century. This study focuses on the transition of his idea during the specific period from 1895 to 1911. Apart from the introduction and the conclusion, this article is composed of three sections. In the first, focusing on the period from 1855 to 1898, I deal with Liang qi-chao's concept of reform in great detail. During this time, he worried about a beleaguered Qing dynasty and wrestles with the way of how to reform his mother nation. He tried to enlighten the Chinese people in order to raise the national consciousness. Moreover, he set up modern schools and suggested a change of the dated civil service examination. He also emphasized a unity and equality among ethnic minority groups to achieve "wealth and power" for China. In the second, I focus on Liang qi-chao' s revolutionary thought expressed during the period from 1898 to the early 1903. In 1898, he fled to Japan after he failed in his ambitious social reformation. This is the early period of his exile. During this time, he strongly insisted on building a new republican government through a revolution. He emphasized the notion of nationalism and gave a voice to stamp out the corrosive servile mind prevailed in Chinese society. Moreover, he suggested rooting out all the traditional rules and institutions in China. The last section mainly discusses Liang qi-chao's idea of constitutional monarchy, which was established during the period from the late 1903 to the 1911. During this time, his idea changed drastically. His bitter disappointment over the new republican government, his awareness of increasing risk of the revolution, his constant conflicts with Progressive Party members, and the constant interference of his mentor Kang Y ouwei are main reasons of the abrupt transition of his idea. He hoped to unify the ethnic groups scattered in China. Moreover, he gave a voice to build a strong and stable constitutional monarchy to fight against the W estem power. Overall, Liang qi-chao' s ideas had changed over a short period of time. Little connection is found among hsis ideas during different periods. Indeed, some thoughts are against the others. This is definitely one of his weaknesses. However, his ideas are closely related to the situations in the late Qing dynasty and in the early republican China. There is one thing that had never changed in his thought, which is his enlightenment philosophy. He believed that a social reform and political revolution could be achieved by the hands of enlightened people. This philosophy underlies his whole idea.

『 명사 』 「 열녀전 (列女傳) 」 의 서술형태

김택중(Taek Joong Kim) 명청사학회 1998 명청사연구 Vol.8 No.1

N/A

< 논문 > : 담천의 숭정제 (崇禎帝) 평가

김택중(Taek Joong Kim) 명청사학회 1999 명청사연구 Vol.11 No.1

N/A

錢穆의 通史硏究論 : 變에 대한 관점을 중심으로

김택중(Kim, Taek-Joong) 한국사학사학회 2007 韓國史學史學報 Vol.0 No.16

Ch'ien Mu(錢穆, 1895~1990) has been a very distinctive historian in China since he had written a Kuo-shih ta-kang(國史大綱, Outline of Chinese history) in 1939. The Kuo-shih ta-kang is a Chinese history book which is described from ancient times to the 1930's. When the Kuo-shih ta-kang published in 1940, many scholars were immediately interested in this book. Since then, this book became a best seller in historical science field. Also this book has given a big influence on Chinese people until now. When the Chinese were disturbed in their own self-confidence from the invasion of Western power during the twentieth-century, Ch'ien Mu stood out as a pivotal historian to reconcile Chinese sprites through his historical works, particularly a notable his Kuo-shih ta-kang. I studied Ch'ien Mu's historical theory of the general history with priority given to change(變) in this paper which consists of four sections including a preface and conclusion. However, the main point is comprised of two sections. First, I described why Ch'ien Mu was interested in the general history and its theory at the first section in this paper. I found out he gave a very clear importance to change the study of the general history.Secondly, I discussed the background of Ch'ien Mu's change theory from three different viewpoints. Then, I summarized it's three different viewpoints. The first is that change is a main key to clear the classification of periods in the general history. The other is that change is applicable to grasp a specific character of history. Another viewpoint is that change is applicable to embody a historical spirit in the general history.

秋瑾의 反傳統思想과 女權運動

김택중(Taek joong Kim) 서울여자대학교 인문과학연구소 2015 인문논총 Vol.29 No.-

추근은 20세기 초 중국의 저명한 여성계몽운동가, 혁명가, 사상가, 시인이다. 본문에서는 주로 추근의 반전통사상과 여권운동에 대해서 고찰하였다. 본문은 머리말과 맺음말을 제외하고 크게 두 부분으로 구성되었다. 제1장에서는 추근의 반전통사상에 대해서 검토하였다. 첫째, 추근은 본래 남녀가 세상에 태어날 때 신체조건과 능력이 모두 동등하기 때문에 천부인권 역시 동등하다며 기존 중국사회의 뿌리 깊은 남존여비의식을 비판하였다. 둘째, 추근은 여성이 충분히 자유로운 혼인을 선택해야 부부가 사랑하며 가정이 화목하다면서 기존사회의 불합리한 혼인제도를 비판하였다. 셋째, 추근은 비과학적이고 비이성적이며 중국여성 굴종의 대표적인 상징인 전족관습에 대해 비판하였다. 제2장에서는 추근의 여권운동에 대해서 검토하였다. 첫째, 추근은 중국여성이 남편, 아들, 가족, 종가의 속박에서 벗어나 여성 스스로 자립할 것을 고취하였다. 둘째, 추근은 여성자립의 관건은 바로 교육에 있음을 깨닫고 남녀평등 교육의 확산과 여성교육 장려에 매진했다. 셋째, 추근은 여권신장을 달성하기 위해서는 궁극적으로 사회를 개혁해야 한다며 사회개혁 추진에 앞장섰다. 총체적으로 볼 때, 20세기 초 중국에서 여성권리 문제는 여성뿐만 아니라 중국국가와 사회 전체의 가장 큰 주제이며 과제였다. 때문에 추근은 왜곡되고 위축된 여성권리를 되찾기 위해 남녀차별적인 기존의 사회제도, 사회의식, 사회관습 등 전통사상에 대해 신랄히 비판하였고, 여권신장을 위해 적극적인 계몽활동을 하였으며, 최종적으로는 사회개혁과 민주공화국 건립이 바로 여권신장의 지름길임을 인식하고 적극적으로 혁명 활동에 종사했다. 결과적으로 추근의 혁명 활동은 성공하지 못하였다. 하지만 혁명에 바친 그의 희생은 1911년 신해혁명을 통해 새로운 중화민국 건립의 밑거름이 되었다. 또한 추근이 일생동안 추진한 남존여비적인 전통사상 타파와 여권운동은 1910년대 크게 확산되는 신문화운동의 중심이 되었고, 아울러 후일 중국사회에 여권이 보장되고 남녀평등사회를 구현하는데 중요한 영향을 끼쳤다. 따라서 추근의 반전통사상과 여권운동은 중국근현대사의 중요한 흐름인 신해혁명과 신문화운동 및 20세기 초 중국의 여성지위를 이해하는데 매우 중요한 의미를 지니고 있다. Qiu Jin was an activist for the enlightenment of women, a revolutionist, a philosopher, and a poet during the early 20th century in China. I’ve mainly studied, through the text, her anti-traditional ideology and women's rights movement. This article consists of two major parts except the preface and the epilogue. In the first part, I analyzed Qiu Jin’s anti-traditional ideology. First of all, she gave criticism on the idea of predominance of men over women that had been deep-seated in Chinese society, by arguing that the natural rights of men and women are equal because everyone is born with same physical condition and ability. Second, she expressed her opinion that a harmonious family could be possible when a woman freely choose for marriage, criticizing the unreasonable marriage system of the society. Third, she also criticized the non-scientific and irrational foot-binding tradition, a typical symbol of submission of women. In the second part, I analyzed Qiu Jin’s women’s rights movement. First, she inspired women to be self-reliant by escaping from their husbands, sons, families, and the main houses of clans. Second, she realized that the key to the self-reliance of women could be found in education so strove for the spread of gender equality education and promotion of the women education. Third, realizing the importance of ultimate social reformation for the extension of women’s rights, she took the lead in a social reformation. On the whole, during the early 20th century in China, the matter of women’s rights was the largest subject and the biggest problem at the same time not only for the women but also for China and its society as a whole. Qiu Jin, therefore, criticized Chinese traditional ideologies as sexually discriminating social system of the society, social consciousness, social customs, etc. to regain the rights of women which was distorted and atrophied and, at last, positively dedicated herself to the revolutionary activities, recognizing that a social reformation and a democratic republic could be the most important key to promoting women’s rights. Consequently, her revolutionary activities were failed. The Republic of China, however, was founded through the Chinese Revolution (Xinhai Geming) in 1911 on the basis of her dedication to the revolution. The movements for the abolition of the idea of predominance of men over women and for women's rights which Qiu Jin had kept launching for a lifetime, also, became central to New Culture spread out widely in 1910s and it had influence on women’s rights to be guaranteed and the gender equality to be realized in Chinese society. Her anti-traditional ideology, therefore, was considered critical for understanding Chinese Revolution and New Culture which were important parts of the modern Chinese history and women’s position in Chinese society during the early 20th century.