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김정회,진태호,동진근,Kim, Jeong-Hoi,Jin, Tai-Ho,Dong, Jin-Keun 대한치과보철학회 1995 대한치과보철학회지 Vol.33 No.1
This study was designed to investigate the effect of Gibson's smile exercise. The author took the smile photographs of 35 university students who appeared unnatural smiles though they had good dentition or well restored state of their teeth. The author explained Gibson's smile exercise and they trained their perioral muscles during 4 weeks at home. The smile photographs were taken at regular intervals, before the smile exercise, 2 weeks after and 4 weeks after the smile exercise. And then, esthetic smile scores were estimated by 10 appraisers who were dentists. Some questionares were taken aftersmile exercise. And acquired scores were analized statistically using the SPSS program. The results obtained were as follows. 1. The smile scores of 2 weeks after and 4 weeks after the smile exercise were higher than before the smile exercise. 2. The smile scores of 4 weeks after the smile exercise were higher than 2 weeks after the smile exercise. 3. The smile scores of the group interested in smiles were higher than the group not interested in smiles at 2 weeks after and 4 weeks after the smile exercise, but before the smile exercise there was no difference between two groups.
$Poly{\cdot}Si-SiO_2$를 통한 저농도 붕소확산
김정회,주병권,김철주,Kim, Jung-Hoe,Ju, Byeong-Kwon,Kim, Chul-Ju The Institute of Electronics and Information Engin 1987 전자공학회논문지 Vol.24 No.2
Boron diffusion into silicon through poly\ulcorneri-SiO2 was carried out for the diffusion with low concentration using CVD-BN. The result of direct boron diffusion from BN into silicon and that of boron diffusion through SiO2 from BN into silicon was compared with the result of boron diffusion through poly-Si-SiO2 from BN into silicon. In the case of boron diffusion through poly Si-SiO2, the low concentration diffusion was obtained, that is the boron surface concentration in silicon Cs=10**16 Cm**-3, and the glassy compounds were not seen.
1988년 ‘민족의 통일과 평화에 대한 한국기독교회 선언’이 한국기독교에 끼친 영향 – 예장 통합측을 중심으로
김정회 한국복음주의역사신학회 2023 역사신학 논총 Vol.43 No.-
88선언은 1987년 체제가 들어서고 제6공화국이 88서울올림픽을 계기로 북방정책과 남북교류 협력을 추구하던 시기에 나온다. 이 선언은 1970년대 민주화와 인권 운동을 주도했던 NCCK의 선교방향이 민족자주와 평화통일로 전환했음을 의미하는 선언이었다. 선언의 내용은 분단의 죄악들을 회개, 주한미군과 핵무기 철수 등의 군사적 긴장 완화를 통한 평화체제 구축, 통일을 위한 1995년 희년 선포 등의 담대한 내용들을 담고 있었다. 그러나 선언은 선교를 복음화로, 통일을 북한선교의 관점에서 인식하고 있었던 주류의 한국교회에 커다란 파장을 가져다 준다. 가장 두드러졌던 것은 비정치화와 내세워 국내 및 국제정치의 문제에 관여하지 않았던 보수적 복음주의 교회들이 반응하기 시작했고 연합체인 CCK를 창설한 것이었다. 1990년대는 민족자주와 평화통일을 추구하는 진보진영의 NCCK와 복음화와 북한선교가 우선하는 자유민주주의 통일을 추구하는 CCK는 보수진영을 대표하는 연합단체로 자리매김한다. 정치적인 목적으로 한국교회가 분화된 것이다. 두 단체는 2000년 남북정상회담을 전후로 남북화해의 분위기가 무르익을 무렵 부활절 연합예배를 시도하는 등 관계개선을 위해 노력하지만 2000년대 중반부터 시작된 북한의 핵무장으로 경색되는 국면에서는 서로 다른 입장을 반복한다. 보수와 진보 사이를 하나로 통합할 수 있는 이데올로기가 부재하기 때문이었다. 보수진영에게는 복음화-북한선교-평화통일이라는 구조를 가진다. 진보진영은 민족-자주-평화통일의 구조인데 1987년 헌법체제를 민주화의 쟁취로 본다. 사실상 두 진영 가운데 민주주의에 대한 담론이 빠져 버렸다. 보수진영은 민주주의를 반공에 기반한 자유민주주의를 지키는 방향으로 나아갔다. 진보진영은 자유와 해방, 평등이라는 가치를 우선하고 기존의 기득권 타파와 권력체제의 개편에 더 관심을 두었다. 둘 모두 교회 갱신을 이야기했지만 다른 방향에서 서로를 바라보았다. The 1988 Declaration came out at a time when the regime was established in 1987 and the 6th Republic pursued northern policy and inter-Korean exchange and cooperation with the 1988 Seoul Olympics as an opportunity. This declaration was a declaration signifying that the missionary direction of NCCK, which led the democratization and human rights movement in the 1970s, had changed to national independence and peaceful unification. The content of the declaration contained bold contents such as repentance for the sins of division, establishment of a peace regime through military tension relief such as the withdrawal of USFK and nuclear weapons, and the proclamation of the 1995 Jubilee Year for unification. However, the declaration brings a great wave to the mainstream Korean church, which recognized missions as evangelization and unification as North Korean missions. Most notably, conservative evangelical churches that had not been involved in national and international political affairs in the name of depoliticization began to respond and created a coalition called CCK. In the 1990s, NCCK of the progressive camp, which pursues national independence and peaceful unification, and CCK, which pursues liberal democratic unification that prioritizes evangelization and North Korean missions, establish themselves as unions representing the conservative camp. The Korean church was divided for political purposes. The two organizations are trying to improve relations, such as attempting Easter worship together around the inter-Korean summit in 2000, when the atmosphere of inter-Korean reconciliation was ripe. It was because there was no ideology that could unite conservatives and progressives. For the conservative camp, it has the structure of evangelization - North Korea mission - peaceful unification. The progressive camp is a structure of nation-independence-peaceful unification, but sees the constitutional system of 1987 as a win for democratization. In fact, the discourse on democracy was missing between the two camps. The conservative camp moved toward protecting democracy based on anti-communism. The progressive camp gave priority to the values of freedom, liberation, and equality, and paid more attention to the destruction of the existing vested interests and the reorganization of the power system. Both talked about church renewal, but looked at each other in different directions.