http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.
변환된 중국어를 복사하여 사용하시면 됩니다.
- 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
- 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
RISS 인기검색어
- 검색키워드
- 저자 : 李賢京 (검색결과 5 건)
- 무료
- 기관 내 무료
- 유료
-
韓国人ニューカマーの生活世界と教会参加 : 日本の韓国系キリスト教会に集う韓国人ニューカマーを事例に
李賢京 고려대학교 일본학연구센터 2012 일본연구 Vol.17 No.-
Many Korean newcomers in Japan are known to be believers in the Christian faith before arriving in Japan. However, there are substantial cases of those who entered the faith via introduction by their friends. Within this group, there are also those who have re-entered the faith after having given up on it once. One of their reasons for entering Korean churches is, similar to that before their arrival in Japan, to maintain the same religious lifestyle. Going to church is also a way for the new migrants to meet new people, something they look forward to as a result of their restricted social circles in schools and at work in Japan. In fact, they can obtain support in various aspects of their lives, such as scholarship applications, apartment hunting and part-time job recommendations, through connections made within the Korean community. These church connections hence take on the role of mutual support for one another. In other words, Korean Christian churches in Japan play a central role as a network focal point for people and information in the lives of Korean newcomers. As a result, Christian Korean newcomers in Japan are able to meet both their religious and non-religious needs at the same time in the ethnic church. That implies that it is actually almost impossible to separate the religious and non-religious needs of Korean newcomer who go to Korean churches. Based on field research conducted on Korean churches in Japan, in this report, we aim to explain, via their adaptation strategy, the characteristics of churches in which Korean newcomers form the majority.
-
韓国における日本新宗教信者に関する一考察 一光明会を中心にー
李賢京 동서대학교 일본연구센터 2006 次世代 人文社會硏究 Vol.2 No.-
本稿は、韓国で活動している日本新宗教のうち、{也の日本新宗教の受容動機とは相当の差が あると評価されている「光明会」を中心に実施したアンケート調査の分析結果を提示する。また客 観性の確保のため、参与観察およびインタビュー調査を行った。そしてそこで光明会の信者たちが 持っている特徴を抽出し、韓国で活動している他の日本新宗教教団の信者たちとの比較を通して 類似点と相違点を明らかにすることを目的にする。その上に韓国の既成宗教の信者たちとはどうよう な類似点を持ち、またその相違点は何かについて確認する。さらに光明会の信者の意識や態度を 分析することによって、一つの組織(教団)としての光明会の運営上における問題点を指摘し、今後 韓国社会における発展可能性について考察する。
-
-
在韓日本人コミュニティの形成と宗教 - 日本人教会を事例に -
李賢京 한양대학교 일본학국제비교연구소 2015 비교일본학 Vol.34 No.-
이 글은 재한일본인 커뮤니티 연구에 있어서 그동안 주목받지 못한 일본인교회를 대상으로 하고 있다. 반일감정이 뿌리 깊은 한국사회 속에서 일본인교회 멤버들은 어떠한 특성을 지니고 있으며, 한국인, 한국사회와 어떻게 관계를 형성하고 있는지 밝히는 것을 목적으로 한다. 이를 위해 첫째, 일본인 교회의 역사와 실태를 파악한다. 둘째, 신자들의 특성과 교회의 사회활동에 대해 분석하여, 재한일본인의 이주사와 한일 간의 역사, 정치, 사회적 배경과 연관시켜 고찰한다. 셋째, 기존 재한일본인 커뮤니티 연구와의 비교를 통해, 일본인교회의 재한일본인사회에서의 위상에 대해서 밝힌다. 이상의 작업을 통해, 재한일본인 커뮤니티 연구를 위한 통합적인 연구시점을 제공하는 것이 이 글의 최종 목표이다. This article is subjected to a Japanese church that has not been noticed so far when it comes to researching Japanese residents in Korea. And this study is aimed to clarify what characteristics Japanese church members have and how they form a relationship with Korean and Korean society who have deep rooted anti-Japanese feelings. First, for this study, we try to investigate the actual conditions and history of the Japanese church. Second, after analyzing the social activities and traits of the faithful, we have a comparison consideration in conjunction with the history of Japanese immigrants in Korea, history, politics, and social background. Third, through the comparison with existing Japanese communities in Korea, we desire to determine the social status of the Japanese church in the Korean society. The final goal of this article, through the study above, is to provide time of an integrated research for a community study of Japanese residents in Korea.
-
Lee Hyun kyung(李賢京) 고려대학교 글로벌일본연구원 2014 일본연구 Vol.22 No.-
Due to Korea's acceptance of Japanese culture, and the Korean boom in Japan, the cultural distance between Japan and Korea has lessened, increasing the reciprocal flow of culture between the two countries. Within this exchange of culture is the exchange of religious culture. With the Nikkei new religion and Korean Christianity in Japan, there is a gradually increasing level of acceptance between these two countries. Now, the two country's religious markets are found to be in a complementary relationship, and appear to fulfill their own religious needs through non-native elements of religion provided by foreign religions. The reasons for Japan's acceptance and expansion of Korean Christianity can be found in the elements of religion unique to Korea. Similarly, the acceptance and expansion of Nikkei new religions in South Korea is due to elements of Nikkei new religions that are absent in South Korea. This paper aims to explain South Korea's and Japan's exchange of religious culture through the complementary relationship of religious needs within religion market theory. 韓国における日本の大衆文化の全面開放と、日本における韓流ブームによって日韓の文化的距離は縮まり、日韓両国には相互の多様な文化が流入している。その交流の一つに宗教文化交流がある。韓国では日系新宗教が、日本では韓国系キリスト教が、それぞれ受容され教勢を拡大しつつある。現在、日本と韓国の宗教市場では、自文化にない宗教的要素(=宗教財)を提供する外来宗教を通して、自らの宗教的ニーズ(宗教的救済)を満たし得ようとする相補性(complementarity) の関係が現れているといえる。日本での韓国系キリスト教の受容ㆍ拡大においては、日本には無い韓国のキリスト教が持つ特性が発現している。また、韓国での日系新宗教の受容ㆍ拡大においては、韓国には無い日本の新宗教が持つ特性が発現している。本論文では、日韓の宗教文化交流を、宗教市場論における宗教的ニーズの相補的関係から説明することを目指した。
KCI
스콜라연관 검색어 추천
이 검색어로 많이 본 자료
활용도 높은 자료
