실내 환경에서 효율적인 위치 추적을 위한 알고리즘에 관한 연구

전현식,우성현,이호응,류인선,윤성근,박현주 한국정보기술응용학회 2006 Journal of information technology applications & m Vol.13 No.3

Rosemary Ruether's Critical Methodology and its Embodiment into Feminism and Ecology

전현식 한국기독교학회 2006 한국기독교신학논총 Vol.48 No.-

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The Ecological Epistemology of Pulyon Kiyon and its Ethical Implication in Tonghak

전현식 한국기독교학회 2005 한국기독교신학논총 Vol.39 No.-

This paper attempts to develop Tonghak ecological epistemology and its ethical implications for dealing with the ecological crisis. I first address Tonghak ecological epistemology of Pulyn Kiyn (the paradoxical logic of the cosmic life) as an alternative to the Western dualistic view of reality. I also develop Si Ch’nju ecological ethics, especially in Kagji Puli as ecological justice which is the ethical implications of Si Ch’nju spirituality, that is, Naeyu Silryng and Oeyu Kihwa. And then I attempt to show the vision of eco-justice, which the Tonghak ecological ethic seeks in the ecological community of Huch’n Kaebyk where I affirm humanity’s conscious, responsible and yet humble participation in the global biotic community.

인간 줄기세포 연구에 대한 에코페미니즘의 비판적 성찰

전현식 한국기독교학회 2006 한국기독교신학논총 Vol.44 No.-

An ecofeminist critical reflection on human embryonic stem cell research

IEEE 802.15.4a 기반의 환경 적응형 위치 추적 시스템에 관한 연구

전현식,우성현,조상도,나종인,김기환,박현주,Jeon Hyeon-Sig,Woo Sung-Hyun,Cho Sang-Do,Na Jong-In,Kim Ki-Hwan,Park Hyun-Ju 한국통신학회 2006 韓國通信學會論文誌 Vol.31 No.5a

유비쿼터스 시대가 도래함에 따라 사회적으로 실내 위치 추적 시스템에 대한 관심이 증가되었다. 하지만 기존 실내 위치 추적 시스템은 실내 환경의 빈번한 변화에 능동적으로 대응하지 못하고, 실내 환경의 NLOS 특성으로 인하여 이동 객체의 정확한 위치 측정이 어려운 문제점이 있다. 본 연구의 목적은 앞으로 유비쿼터스 시대가 도래함에 따라 다양한 사용자의 요구를 만족시키기 위한 서비스를 제공하는데 필수 요소인 실내 이동 객체의 위치를 효과적으로 파악하고, 이동 객체의 위치 정확도를 향상시킨 환경 적응형 위치 추적 시스템을 제안한다. According as Ubiquitous comes, interest for indoor location tracking system was more increased socially. However, existing indoor location tracking system doesn't correspond actively in frequent change of indoor environment, and there is a problem that correct location measurement of transfer object is difficult by NLOS property of indoor environment. Purpose of this paper proposes environment accommodation location tracking system that is improved location precision of transfer object and grasps location of indoor transfer object effectively that is essential element effectively to provide service to satisfy various user's request according as Ubiquitous comes.

Toward a Tonghak Ecofeminist Spirituality of Ecojustice

전현식 한국민중신학회 2008 Madang: Journal of Contextual Theology Vol.0 No.9

To counter the contemporary ecological crisis, this paper derives an ecological spirituality of ecojustice from ecofeminism and the Tonghak (the Korean indigenous religious and philosophical) tradition. By critically integrating Sherry Ortner’s anthropological insights and Rosemary Ruether’s ecofeminist insights, this paper first examines the cultural women-nature connection, then finds root causes in the twin oppressions of women and nature, and then concludes that the distorted human relationality of sexism is a form of original sin. Seeking to heal these patriarchal dualisms, this paper develops a Tonghak spirituality of ecofeminist relationality through its metaphysical implications stressing the radical unity (Naeyu Silryŏng) and the diversity (Oeyu Kihwa) of all things in the web of life. The Tonghak Si Ch’ŏnju vision of community as ecofeminist ecojustice reveals its ethical implications stressing the normative principle of ecological community by which we must abide (Kagji Puli). It finally envisions a Tonghak ecofeminist spirituality of ecojustice through the eschatological vision or goal of Huch’ŏn Kaebyŏk.. Tonghak and ecofeminism both hold in common world views that are ecological, relational, evolutionary and embodied. They differ in that ecofeminism is gender-specific and historical while Tonghak spirituality is gender-neutral and metaphysical. In this sense, I think Tonghak spirituality and ecofeminism could deepen and radicalize each other through cross-cultural mutual dialogue and embodiment.

인간실존, 초월 그리고 죄에 대한 생태학적 재구성 (라인홀드 니버와 마조리 수하키를 중심으로)

전현식 한국기독교학회 2004 한국기독교신학논총 Vol.32 No.-

인간영혼과 지구생명의 공동회복을 향하여: 지구적 위기에 대한 생태심리학적 접근

전현식 한국기독교상담심리학회 2013 한국기독교상담학회지 Vol.24 No.4

This paper examines ecopsychological approaches as a way of dealing with the global crisis, that is, complex phenomena of psychopathology and environmental devastations. As a new paradigm of psychology, the dynamic unity of ecology and psychology, explores the interconnections between the destruction of earth and the disorder of psyche. It extends the relations between self and other to the ecological dimensions and then searches for mutual healing of human soul and earth life. This paper suggests paradigmatic symbolic models of ecopsychology as the original collective trauma, anima mundi (the world soul), and the extended self and then attempts to reconstruct them from an ecofeminist perspective. That is, it discovers the source of the original trauma as the separation from earth in male transcendent consciousness and criticizes androcentric metaphysics of anima mundi. And it also indicates the danger of androcentric universalism in the extended self and suggests the ecological self in a dynamic unity of self and other and then reconstruct pantheistic model of anima mundi into the panentheistic model of the body of God. The ecopsychological symbolic models may be good resources for Christian psychtherapy and counseling. 본 소고는 정신병리와 환경파괴의 복합적 현상인 지구적 위기를 극복하는 한 방법으로 생태심리학적 접근을 시도한다. 생태심리학이란 생태학과 심리학을 역동적으로 종합하는 심리학의 새로운 패러다임으로 심리장애와 지구파괴의 상호연관성을 직시하고, 자아와 타자의 관계를 생태적 차원으로 확장시켜, 인간영혼과 지구생명의 공동회복을 추구한다. 본 소고는 생태심리학의 대표적 상징적 모델들을 원초적 집단적 트라우마, 아니마 문디, 확장된 자아로 제시하고, 이런 상징들의 남성중심적 한계를 지적하면서 이들의 생태여성학적 재구성을 시도한다. 즉 지구로부터 분리인 원초적 트라우마의 근원을 남성적 초월의식 안에서 발견하며, 만물의 내재적 상호관계성을 상징하는 아니마 문디(세계영혼)의 남성중심적 형이상학을 비판한다. 그리고 확장된 자아의 남성중심적 보편성의 위험성을 지적하면서, 자아와 자연의 역동적 일치 안에 있는 생태적 자아를 제시하고, 아니마 문디의 범신론적 모델을 하나님의 몸의 범재신론적 모델로 재구성한다. 이런 생태심리학적 상징적 모델들은 기독교적 심리치료와 상담을 위한 좋은 자원들이 될 수 있을 것이다.

Toward A Theocentric Ecological Ethic of Inclusive Well-being

전현식 한국민중신학회 2013 Madang: Journal of Contextual Theology Vol.0 No.20

Grappling with the ecological crisis as a crisis of culture and also an opportunity for emancipation, this paper attempts to suggest a theocentric ecological ethic of inclusive well-being as one of Christian environmental ethics in consideration of a methodology of hermeneutical reconstruction with reflective equilibrium. Firstly, it reviews paradigm change in environmental ethics and then confirms the contextual and provisional nature of ethical practice and theories. Secondly, this paper explores a hermeneutical reconstruction of five major moral grounds or theories for ecological ethics with reflective equilibrium and then affirms that no single ground or theory should be foundational. Rather the foundation lies in critical correlation between ethical practice and theories. Thirdly, it suggests a theocentric ecological ethic of inclusive well-being, which is its moral criterion by which moral judgments and theological sin are measured. In recognition of its inevitable moral ambiguity in the competing realities of life, its moral principle of inclusive well-being provides us with practical awareness that we might be drawing a narrower line of well-being than is necessary in specific contexts. Then, it challenges us to draw a more inclusive range of well-being for the sake of the good of creation and God more so than conventional anthropocentric or biocentric environmental ethics.

생태여성신학의 영성 고찰

전현식 연세대학교 신과대학 2006 신학논단 Vol.43 No.-

There has been a growing sense of a new spirituality today. This new wave of interest in finding an alternative spirituality indicates that the ends of definite progress and prosperity, which modern spirituality has promised to us, is an unrealistic and, at best, unsustainable goal for our biotic community. Ironically, this hoped-for techno-centric utopia of unlimited expansion instead now leads to the fear of humanity about the possible mass destruction of the earth community. Recognizing the seriousness and urgency of the ecological crisis, this paper first finds the root cause of the global disaster in the religious and cultural ideology of modern spirituality. It then searches for an alternative spirituality as a solution to this crisis, that is, ecofeminist spirituality. In opposition to the patriarchal spirituality which justified social systems of domination, ecofeminist spirituality suggests an earth-based egalitarian spirituality. To this end, this paper examines the need for a new spirituality as a way to discover and overcome the interconnected nature of the various forms of oppression of women and nature. It further examines the background and development of ecofeminist spirituality as combining the spiritualities of women, nature and the oppressed. In the end, this paper reconstructs major concepts of ecofeminist spirituality such as the universal wel-being of creation, theology of embodiment, the interconnectedness of all forms of life, the transience and value of humanity, human responsibility and care for creation.