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- 검색키워드
- 저자 : 진성득 (검색결과 1 건)
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진성득 동국대학교 불교문화대학원 2014 국내석사
Death has been a common and usual matter existing in our daily lives from tender age to the senile, plus an desperate thing no one can predicts about when it comes and from where. Nevertheless, due to the fundamental anxiety and fear exuding from "death", we tend to forbid ourselves to allude to the terms such as the end of one's live, the ritual of funeral, the burial of a dead body. To be serious, our society itself have a tendency of implicitly avoiding the issue of death. However, while our society is gong through the widespread wave of changes about individual points of view and the shift of the structure of family, the inclination toward convenience and simplification dominates and is seriously affecting the culture of funeral. Thus, through the following survey for the present dissertation, I will grasp the comprehensive understanding and the process of the changes of Dabyee" which is the cremation of Buddhism and focuses on making people naturally accept the reflection about one's live and the meaning of death itself. Additionally, and more importantly enough, I definitely fathom out the problem which the Dabyees taking place nowadays have. Finally, last but not least, I have the aim to develop the modern pattern of Dabyee. To get the above objectives achieved, I have methodically put the philological method and empirical research to use on the ritual of Dabyee. The drawbacks at issue about Dabyee of Buddhism as an institution are: First, each individual Religious Order or temple has its own way of the ritual for Dabyee. Most occasionally, there are a lot of temples which have no designated spot and facilities for Dabyee. Furthermore, even though it is natural for the great buddhist monks' Dabyee to be performed in the spot for Daybee, Dabyees of the junior or novice monks have no choice but to be usually held at any normal place for the cremation. Second, there are almost no monks who has been traind to be able to fully hold the ritual of Dabyee. Accordingly, most of monks have no expertise and it is inevitable for improvisedly-performed Dabyee to have disparities between the ritual of Dabyee, depending on each temple. Third, Comparing the rituals of Dabyee in Korea to those of other countries, we, without fail, come to acknowledge that there is no unified process for Dabyee transcending all the religious Orders. Lastly, the likelihood always exists that the rituals of Dabyee could bring about the environmental pollution, including air pollution and bad scent which the residents near temples may antagonize or dislike. So the facilities of Dabyee should be built and used in an eco-friendly manner. There comes some measurements in the aspects of institutional, environmental, social and educational endeavors for improving Daybee's publicization and the whole service to meet the requirements of modern society: To begin with, we should come up with the suitable models for Daybee and compromise with the governmental authorities to make the cultures of buddhist funeral modernized, satisfying the people's changing ideas. Next, we need to develop eco-friendly ways of burying the corpse to think better of the environmental image in the respects of protecting our nature. Finally, it follows that we ought to positively and affirmatively cope with the social flow in social and educational landscapes. For the future and current generation, we are supposed to educate students and grow-ups in the fashion of Buddhism. The cremations of the junior and novice monks should be held in Dabyee style as their well-beings. Some suggestions on Dabyee in Buddhism hereafter are: One, there are inbuilt limitations, so we just should do exploratory researches because the studies of Dabyee in Buddhism scarcely exist on and off our country. Consequently, the Religious Orders must garner the materials about Dabyee and check the current situations about it in our society, performing experimental survey for front-line workers of Dabyee. Second, we are to let anybody approach the rituals of Dabyee without constraints by positively pruning the obstacles which muddle the publicization Buddhism that was caused by the lack of the unified process of Dabyee and only have the extreme focus on the tradition succession. Key word : ritual of Dabyee, Dabyee of Buddhism
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