초등학교 역사체험 프로그램 현황과 분석 : 5학년 사회교과서를 중심으로

이세정 수원대학교 2014 국내석사

The weight of history area has been increased since curriculum revision in 2007, and not only sixth graders but fifth graders learn about history. The extended history curriculum focuss on understanding of relics and historical sites. Field trip is required to do hands-on historical learning to have a good understanding of remains and historical sites. In fact, however, it's not easy to visit every historical site mentioned in textbooks under current school circumstances, and specialized private institutions have been set up to provide hands-on historical learning opportunities for elementary school students. The purpose of this study was to examine how much historical experience programs geared toward elementary school students and provided by private institutions reflected the history area of social textbooks in terms of content. The remains and historical sites presented in fifth-grade elementary school social studies textbooks, which were the first elementary school textbooks to teach the area of history, were put on order. And then the historical experience programs provided by three specialized private institutions were put in order according to their itinerary, and the validity of the historical sites that the programs dealt with was analyzed. Finally, reform measures were suggested based on this researcher's experience as one who was in charge of education in an agency specialized in history trip. As a result of analyzing the fifth-grade social studies textbooks and the programs of the private agencies, the sites that the programs dealt with were mostly mentioned in the textbooks, and even the sites who weren't mentioned in the textbooks were appropriate places to learn about the ages that the sites belonged to. But there was something to be desired in terms of educational contents, place of education or the way of proceeding with the programs. So there are some suggestions on how to improve the historical experience programs: First, the change of educational contents and itinerary is necessary, and the professionalism of teachers should be taken to another level. For instance, review programs should be offered to boost the quality of education. Second, a lot of opportunities should be provided to explore historical sites in foreign countries that are related to the period of Three States, the period of South and North States and the period of Japanese occupation. Third, educational support programs should be offered as one of after-school programs or by utilizing educational voucher.

金春培의 군자금 모금 활동 : 함남권총의거를 중심으로

황수근 수원대학교 대학원 2018 국내석사

Born as the second son of Kim Chang-eon on the February 29th 1904, Kim Chun-bae’s family had lived a relatively affluent life for generations in Samnye. Before moving to Kando, all the family members walked in the path of Christianity, went to the 4-year courses of Youngshin Christian School, and were taught the modern education. After moving to Kando, he joined Jungeuibu in Ongseonglaja in Feb 1927. As a member of Jungeuibu, he went around Yanji and collected funds for independent movement by threatening 6 rich men in the neighborhood. He was arrested at Cheonbosan Branch Office, and given a heavy penalty for robbery and fraud at Cheongjin Prison. He served more years at Kyungsung Prison after breaking out of prison, and was discharged upon expiration of his term on the May 12th in 1934. While he was in jail, he accepted the ideas of communism from inmates. Later, he worked with his wife Kim Myeong-sook at a tailor factory in Sinchang, Bukcheong, Hamnam. He extorted guns and live bullets at Sinchang Police Substation on the October 2nd in 1934 by himself to threaten wealthy men for military funds, and went to Manchuria to build a communist village. While he was on the run, he got severely wounded by a Japanese head police officer by confronting and battling with Japanese police. Although he was not caught during a 19-day of search, he was finally arrested at Sinchang Station in the morning of the 22th when he was heading down to Seoul. Being sentenced ‘life imprisonment’ at the court, he was put in Seodaemun Prison. Kim was discharged after the liberation, but he passed away in December of the next year. The incident is called by the Japanese Empire as ‘a gun incident in Hamnam,’ ‘a gun incident in Bukcheong’ or ‘a gun incident in Sinchang.’ After he was caught, press ban was lifted, and major daily news companies issued extra news between the October 22nd to 23rd in 1934. This case was continuously released by various media in series, even on the trial progress. Accordingly, his heroic death by gun in Hamnam not only gained attention from a number of media at that time, but also can be considered one of the representative anti-Japanese movements in Korea in 1934 that a single person attacked a police substation.

尹學榮의 생애와 농촌계몽운동 : 수원군 성호면의 사례를 중심으로

윤의영 수원대학교 2019 국내석사

Yoon, Hakyoung, as a great landlord in Seongho-Myun, Suwon-Kun organized “ Sammi Public Circle ” for the regeneration of poor rural district, and through which he also deployed a rural enlightenment movement centering on, what is called’ “ Sammi Yeesook(private school)” for the eradication of illiteracy and “Sammi Public Management Union “ for the relief of poor peasants as pioneering missions respectively. Yoon, Hakyoung who was one of pioneers for rural enlightenment movement, learned Chinese studies in his childhood, and also it seems that, later, when he was married, he had various social relations with some other leaders such as Dr. Kwon,Taedong who was Yoon’s wife’s uncle from famouls Andong Kwon’s family and O, Seongseon, the president of Yongsuheungnung company, and O, Deokyoung with whom Yoon studied together at Kwonlisa (school) in Hwaseong. Yoon established “ Sammi Yeesook Yoojihui ” for the school protection in 1922, and “ Sammi Yeesook” (private school) in 1923, “ Sammi Yoon’s Food Production Union ” in 1925, “ Public Agriculture Union“ for peasants’s children in 1927, ” Sammi Food Storage Union “ in 1927, ” Hwanam Heungsan Union“ for the eradication of loan sharking in 1929, ”Sammi Shinjong Union“ for providing new good seeds and ”Yangwoo Shiksankye“ in 1929, ”“Sammi Public Management Union” for poor peasants, “Sammi Buindan”, “Banggok Myenghak”, “ for thrift and saving, ”Moonshi Jinheunghui”,“ Buinhui” in 1932, “Sammi Farming Reform Union” for water resource storage, “Tax Union”, “Youth Group” for rural enlightenment in 1932, repectively. As a result, there was a great increase in the amount of agricultural crops, which resulted in giving to many children of the peasants to have educational chances and, also providing the peasants with self-establishment. Also. the private school “ of Sammi Yeesook, established by Haepyeong Yoon’s family, was contributed to the nation, being developed as a public school in Osan area for the district development. disctrict, one the former town mayor of Osan_Up, late Han,Setaek said that Yoon had been a Master of great wisdom. Yoon, Hakyoung should be re-evaluated as a great rural movement activist, an educational frontier, and also a pioneer of rural enlightenment movement, who has made Osan history with the local people.

비행사 徐曰甫의 민족운동

金龍眞 수원대학교 대학원 2020 국내석사

Born in 1886 in WonSan of HamNam, Seo Wol-bo was killed in an airplane crash in May, 1926. When the Japanese Occupation Period, he defected to Beijing and served in the Chinese Army. after serving in the Chinese Army in exile in Beijing, he entered the Chinese Namwon Flying School(南苑 航空學校) in 1921 and compreted the training course as a pilot. When the 3 · 1 movement, he organized the Korean Independence Youth Party(大韓獨立靑年團) that constructed a college students of Beijing, Tianjin(天津) and was headed by Shin Chae-ho(申采浩) as head of the military service. After Seo Wol-bo graduated in the aviation school(南苑航空學校), spreaded an activity of the struggle in anti-Japanese with entering for Heroic Group(義烈團). In 1923, the council of the representatives(國民代表會議) repeats in a trouble, he studies a plan of the another independence movement forming the party of ShinWi(信義團) to anti-heroic group with Choi Yong-duk(崔用德) · Song-ho(宋虎) · Lee Han-yong(李漢龍) · Kim Sa-jip(金思潗). From in 1924, he participated in the Chinese Civil War(蘇浙戰鬪) entering to the Chinese Air Force and became a professor. Seo Wol-bo spreaded the struggle of heroic in the anarchism called DaMulDan(다물단) in 1925 and in the same year, when ShangHai Incident(上海事變) occurred, distributed leaflets of anti-Janpanese. He became a member of a front-man organization(先頭者社=앞잡이사) and sponsored the Chinese people to distribute leaflets promoting the anti-Japanese movement among Koreans and Chinese. Seo Wol-bo was killed at JangGaGu(張家口) in 1926 with take an activity part on the Chinese Air Force in PungOk-san(馮玉山). For his ations as s resistance fighter, he was awarded Republic of Korea's order in a merit for national foundation in 1990.

상해 구국모험단의 조직과 활동

송민지 수원대학교 2020 국내석사

Shanghai National Salvation Adventure Group is a bomb-making organization formed on Shanghai, China on June 1919. Shanghai National Salvation Group holds significance as an organization in charge of making weapons, especially bombs, in the process of preparing the independence war in the early stage of Provisional Government of the Republic of Korea. While existing researches recognized the importance in presence of ‘National Salvation Adventure Group’, they didn't analyze it in details. Thus, this study analyzed the organization and activities of National Salvation group in details. Shanghai National Salvation Adventure Group was organized on 24 ho, Aein-ri, Jangbin-ro, French Concession, Shanghai, China on June 12, 1919. With the central organization in Shanghai, National Salvation Adventure Group installed several branches on Shenyang China, Jilin, and New Korean town(新韓村) in Russia. In Shanghai branch, bombs were made in several places. Among the places, 24 ho, Aein-ri, Shanghai, which was the house of the group head, Sunggeun Kim, is regarded as the central head office. On November 20, 1919, National Salvation Adventure Group installed a branch on the representative local organization, New Korean Town in Russia to raise fund and make bombs. Installing the branch in New Korean Town can be seen as the provisional government’s preparation for practicing independence war. National Salvation Adventure Group can be divided in to Shanghai branch, Jilin and Shenyang branch, and Korean Town branch. The members of Shanghai branch were mostly in direct relationship with the provisional government. Later, they joined Young Korean Academy(興士團) or led various patriotic struggles and armed struggles. Members of Jilin branch later founded Euiyeoldan (義烈團, Armed Independence Movement Group) while members of Shenyang branch were related to Korean Independence Youth Group(大韓獨立靑年團). In addition, the members of New Korean Town in Russia were from Gwonuphwei (勸業會, Anti-Japanese Independence Group) or Shinhanchon Assembly and they played a significant role in laying the foundation for Korean society in Russia. The activities of National Salvation Adventure Group are as follows. First, National Salvation Adventure Group was involved in bomb making activities. National Salvation Group made bombs with the fund from the provisional government of fund raised from the branches. More than 100 bombs were made and the bombs resembled the Russian-type bomb. However, National Salvation Adventure Group couldn’t continue official activities after June 1920 due to frequent explosion of bombs. Nevertheless, the members cooperated with the provisional government and Euiyeoldan to continue bomb making activities continuously. In addition, National Salvation Adventure Group in charge of purchasing and carrying bombs. Bombs were mainly sent to the independence group in Western Kando(西間島). Furthermore, National Salvation Adventure Group was involved in carrying <Independence Newspaper> in addition to bombs. Furthermore, National Salvation Group focused on cultivating technicians for making bombs. National Salvation Adventure Group actively invited foreign teachers and accommodated foreign technologies by learning directly. This resulted in cultivating competent technicians specialized in making bombs. National Salvation Group holds following significances. First, it shows the historic fact that people were preparing for armed struggles other than diplomatic measures after founding the Provisional Government of the Republic of Korea in Shanghai. Second, National Salvation Adventure Group used all ways and means to cultivate the capacity to produce weapons independently. Lastly, National Salvation Group continued organized activities in overseas regions including Shanghai, China, and Russia. All activities of National Salvation Group played important role in the provisional government’s preparation for independence war in early 1920s.

省齋 尹履炳의 항일운동 : 조선관료에서 독립운동가로

윤여민 수원대학교 2023 국내석사

Seongjae Yoon Ibyeong is an independence activist who used to be a government official. Yoon Ibyeong fought for Korea independence from 1895 to 1919. Many of the bureaucrats of the Korean Empire under Japanese rule were reappointed as colonial officials, but he rather developed an anti-Japanese movement against it. He was close to ‘King Gojong’, and he did all his movements together with his colleagues who were former bureaucrats like himself. Other independence activists from bureaucrats who worked with him included Heo Wi and Kim Gwang-je. Yoon Ibyeong was ordered by King Gojong to closely monitor pro-Japanese groups, and was appointed as high-ranking officials such as the chief judge of the Hanseong Court and a member of the Central Committee. He began his official career in 1887 when he passed the military service examination. When the Eulmi Incident occurred in 1895, he appealed four times to punish those who were involved. He also grew an interest in economic issues and participated in the Gongjaeso and the National Debt Redemption Movement. At the Gongjaeso, he fought to block the circulation of foreign currency in Korea, and in the National Debt Redemption Movement, he acted as an amount investigator. Yoon Ibyeong also had much interest in his education, participating in the Dong-A Gaejin Education Association in his hometown. In 1907, The Dongwoohoe denounced Iljinhoe, a pro-Japanese group, and led the movement against the abdication of King Gojong when Japan tried to force King Gojong to abdicate in the Hague courier incident. Because of this, he was exiled for some period. After the Japanese occupation of Joseon, he conducted military fundraising activities in the Military Department of Independence, a righteous army group based on the principle of revenge. During the March 1st Movement, he contributed to the establishment of the Hanseong government by suggesting the establishment of a government to Hong Jin and Lee Gyu-gap. He also participated in the preparatory committee in this process. Yoon Ibyeong sometimes led the organizations as the director and president of the Gongjaeso and the Dongwoohoe. Therefore, in this study, I tried to look at the activities of Yoon Ibyeong in the Gongjaeso, Dongwoohoe, Independence Army, and Hanseong Government, which were not covered in previous studies. In summary, this study uncovers how Joseon government officials’ roles and responsibilities have changed responding to the needs of the times through Yoon Ibyeong’s life. He also represents a case where Joseon government officials become independence activists.

지역박물관 교육활동 활성화 방안 연구 : 수원박물관의 사례를 중심으로

박초희 수원대학교 2014 국내석사

There have been growing needs for culture and better quality of life among local residents since the introduction of the local government system in 1995. Regional museums have rapidly been increased in number in response to such needs, and museums are now expected to serve as not only places for the preservation of relics but also as local cultural spaces. Accordingly, lots of museums are converting into cultural education centers instead of merely focusing on display of relics, and they are trying to step up their own development as cultural education centers. Specifically, the educational function of museums is being highlighted under the circumstances. Suwon Museum, which is one of regional museums, has held a vareity of expositions to address the needs of local residents, and this museum has developed and provided educational programs as well. The purpose of this study was to examine the educational activities of Suwon Museum based on this researcher's own experience of participating in the educational activities. A noteworthy fact about Suwon Museum is that a wide range of educational programs have been provided for children and adults every year on weekends in a bid to have a ceaseless communication with local residents. But there aren't plenty of programs geared toward exceptional classes or socially disadvantaged classes. This museum will be able to take a step forward as a regional museum if more programs are prepared for the sake of these classes. In this study, how to accelerate the vitalization of educational activities in Suwon Museum is suggested in terms of three: First, humanistic therapy should be provided for soldiers, fire officers and elderly people. Second, specialized programs should be offered for multicultural families, Seteomin and women. In general, there aren't yet sufficient educational programs for women in museums, and more specialized programs should be prepared for the sake of women. Third, the museum's network with local institutions or organizations should be strengthened, which is one of matters that the museum must primarily take into account as a regional museum. As mentioned above, there are lots of contents available in the region of Suwon, but the city fails to produce synergy effects due to lack of their organic relationship. Local organizations should make a concerted effort to install a cultural complex for local residents. Now, nobody denies the fact that a museum exercises a huge influence on the quality of life of local residents and their culture enjoying. That's why every museum should keep developing. Suwon Museum also should try to expedite its own development to serve as a cradle for museum education.

만주지역 대한국민회 회장 具春先 연구

배정현 수원대학교 2015 국내석사

Gu Chun-Seon is an independence activist who represents the anti-Japanese movement of manchuria around the 1919 3‧1 Independence Movement. As president of Korean National Association, a representative independence movement organization in North Gando, he was a figure who led the anti-Japanese movement in North Gando. Gu Chun-Seon was born in Onseong, Hamgyeongbukdo in 1860. He worked as chief gatekeeper at palace before moving to North Gando from 1878. He moved to Yianji, North Gando with his families in 1899 although he was a solider for the Korean Empire. After moving there, he accepted Christianity by Robert Grierson, missionary of the Presbyterian Church in Canada. He established a Yongjeongsi church in 1906 and helped with establishing Hapmadang Church in 1913. As shown above, he led in establishing an early Christian church in Yongjeong, North Gando and played a big role in spreading Christianity in North Gando. Christianity also exerted a big influence on his national movement and independence movement as well as formation of his national consciousness. In late 1900s, the people in North Gando felt the necessity of an organization which would protect and educate them and show national competence as more and more Koreans were immigrating. As a result, Ganmin(people in North Gando) Educational Organization was formed in 1909 and he participated in establishing this organization. In 1911, he engaged in educational activities when he worked as assistant administrator of Gil-Dong Christian Village School erected by Lee Dong-Hui. In 1913, Ganminhoe, the first legal Koreans' Self-Governing Unit was established. Gu Chun-Seon was one of the promoters of Ganminhoe and also undertook the position of head of branch. As seen above, he consolidated his position as national leader in North Gando and expanded his influence. Independence demonstration began in Seoul on Mar. 1, 1919, followed by 3·13 movement in Yongjeong, North Gando. He planed 3·1 movement in Yongjeong with the nationalist leaders of North Gando and led demonstration movement with immigrated Koreans. He took the position of president of the Korean Independence Preparatory Association organized after then and simultaneously led the 3·1 movement in North Gando. On April 1919, he became the president of the Korean National Association that succeeded the Korean Independence Preparatory Association. Korean National Association was the representative independence movement organization in North Gando together with Bukrogunjeongseo(armored unit for independence movement). As president of the Korean National Association, he sent a petition, warning, etc to the Chinese Government for carrying on negotiations with China and exerted an excellent ability in such negotiating activities. He determined that performing independence movement in North Gando required cooperation from the Chinese Government. This is why he stressed that both Chinese people and Koreans should join forces to resist against Japanese imperialism because Japan was the common enemy of them. He also maintained in Proprium that many independence movement organizations in North Gando should unite together to perform more effective independence movement. In such an effort to unite the independence movement organizations in North Gando, General Management Division(called as Chongpanbu) that combined many small organizations in North Gando in Oct. 1920 was organized. He was appointed as head of the Chongpanbu. After Battle of Qingshanli, he moved to Russia to avoid the Japanese attack and returned to Manchuria when Free City Disaster happened in June, 1921. Then he joined Goryeo Communist Party, a communism based independence movement organization. In Dec, 1921, he organized Integrated Division(called as Chonghapbu), an independence movement organization and worked as the head of the Chonghapbu. Although he committed himself to national movement and independence movement in North Gando, he returned to Wangcheng District, North Gando and spent the remainder of his life in engaging in religious activities around churches. In 1944, his life ended in Wangcheng District.

일제하 경성소방서의 설치와 운영

강경구 수원대학교 대학원 2017 국내석사

This paper examines Korea's first modern-style fire agency of Gyeongseong Fire Station, including the fire station organization and fire systems before and after the establishment thereof. The Security Supervision Department under the Japanese General Government in Korea, after the start of Japanese colonial rule, established a fire section under the disaster prevention division so as to handle affairs related to fire, flooding damage and firefighting. In addition, the Security Supervision Department implemented rules on volunteer fire department to command and control the civil volunteer fire department. In 1920, the department planned to install a fire station, but failed to do so due to inability to secure relevant budget. On October 12 of that year, however, a big fire broke out at Namdaemun Market, burning 126 shops, and in the wake of the fire, on May 23, 1922, Gyeongseong Fire House was established. The plan for establishing a fire station failed initially, but Gyeongseong Fire House was finally established 3 years later, and it was intended to be independent, making its establishment more significant. In March 1924, the government revised the Regulation on Gyeonggi-do Affairs Division, so as to establish a firefighting division to handle affairs related to rainstorm damage, earthquakes, and prevention of fire, as well as to volunteer fire department. Despite this policy, however, on April 28, 1924, a big fire broke out, burning all the buildings of Jeong-dong branch of Japanese General Governmetn in Seosomunjeong, Gyeongseong-bu. This fire destroyed the government's Administrative Bureau, Monopoly Bureau, Civil Engineering Department, Railroad Department, and Land Improvement Division, resulting in damages amounting to some 900,000 won. This fire apparently made the fire station become independent of the organization. From January to May 22, 1924, in Gyeongseong-bu, 185 fires broke out, causing property damages worth 1.16 million won, which increased by 10 from 175 in the same period of the previous year, while property damages increased four times. This hastened the installation of fire stations in Gyeongseong-bu. As a result, in December of that year, relevant division of each department of Gyeonggi-do was reorganized, leading to the fire division being repealed, and Gyeongseong Fire Station being established. Japanese General Government revised local administrative systems, resulting in establishing Gyeongseong Fire Station on April 1, 1925. Gyeongseong Fire Station began to conduct work, as it was opened in the temporary government building in Nammichangjeong. The fire station was organized to consist of Pump Group, Water Pipe Group, Demolition Group, and Ladder Group. The group leader was appointed from among Head of Flooding Prevention Department or full-time firefighting crew members. In addition, the government established Regulations on Installation and Duty of Gyeonggi-do Firefighting Crews," allowing fire crew members to engage in watching flood damage, fires, and other disasters and in rescuing people in flooding and fire places. Gyeongseong Fire Station added branch offices and reorganized volunteer fire department. As a result, in 1932, six fire branches were established under the command of the head of fire station. Also, the existing volunteer fire department were repealed, and the fire department was established under the command of the fire station head. In 1935, the three fire departments were divided into six units, which were assigned to fire branches to boost firefighting activity efficiency, and leaving the entire fire departments, including of heads of fire crew departments, to be put under the fire station head. In addition, on October 1, 1939, nationwide volunteer fire department were disbanded, giving way to the establishment of police support groups. Differently from the decline of volunteer fire department, Gyeongseong Fire Station expanded its functions. In December 1937, it was relocated to a new building in Taepyeongtong. The new building of Gyeongseong Fire Station was 8-floor high, and was installed with some 120 watch towers. Emergency bells were installed on 1F to enable firefighters to speedily rush to fire scenes. The watch towers were crucial to identifying fires, allowing them to be built in all fire agency buildings including Gyeongseong Fire Station. Telephones were also crucial to recognizing fires. According to the 1925 - 1940 statistics, 10% of households in Gyeongseong-bu were phone subscribers. In addition, to activate the fire reports, the automatic call phone number 119 was introduced with the effect from October 1, 1935. The initial firefighting equipment included the pump on the vehicle, powered pupmp, and steam pump, which were gradually replaced by pump vehicles until the 1940s when automatic pump-mounted fire trucks were introduced. These fire trucks not only boasted of excellent mobility, and were installed with a water-pressure adjustment pressure valve designed to shoot the firefighting water farther. Alongside the development of cities, tap water facilities were introduced, and hydrants, which connected the tap water pipes, were very crucial among firefighting facilities. In November 1926, after its establishment, Gyeongseong Fire Station had 855 hydrants. However, the number of hydrants was extremely insufficient compared to the required firefighting capacity. Gyeongseong Fire Station thus devised and implemented a plan for adding hydrants. Hydrants were also used to supply domestic water when tap water was unavailable due to droughts or floods, and they were also illegally used to disperse demonstrators such as factory strikers. The American fire system was temporarily introduced after Korea was liberated from the Japanese rule and underwent the U.S. military government administration. However, after 1948 when the Korean government was establish, and the Government Organization Act was enacted, and in the process, the fire affairs were incorporated into police, returning to the Japanese fire system. However, the Gyeongseong Fire Station system much influenced the post-liberation Korea's fire system. Today, South Korea's fire organization system is very similar to that of Gyeongseong Fire Station, compared with various nations around the world, and the installation and operation of volunteer fire department are very similar to the fire departments which were operated under the six-part system in 1935. One of typical influences of Gyeongseong Fire Station is the fire call number of 119. 119, which was used in only Gyeongseong-bu, was used across the country on February 13, 1958. 119 has become the symbol of firefighting in modern society.

광복군총영 결사대장 박태열의 민족운동

김나현 수원대학교 2022 국내석사

Park Taeyeol was born in 1894 at Eunyul, Hwanghae Province. He graduated Daesung School and Shinheung Military Academy and he was actively involved in the armed struggles against Japan at Gwangjae Youth League, Korea Independence Army Headquarters, and Justice Group from late 1910s to 1920s. When the repression against the independent activities became harsher in Manchuria due to Mitsuya Agreement in late 1920s, Park moved to Beijing and got involved in both Young Korean Academy Far East Branch activities commercial activities. The incomes were sent to the independence movement groups in each region by Ahn Changho for the activity funds. Park was also the member of Korean Resistance Party Peiping Branch and Gongpyeongsa. In the existing researches, Pa.rk was only mentioned in relation to Pyeongyang Uprising led by Korea Independence Army Headquarters Squad Two in August 1920. However, Park was one of the main figures who led Pyeongyang Uprising and Park was involved in the independence movements actively at both Manchuria and China starting from the late 1910s until he got arrested in September 1934 at Shanghai. In response, this study tries to re-spotlight on the figure, Park Taeyeol, by examining his national movements.